Sefirot

Definition and stakes

Meir ben Ezekiel ibn Gabbai,  Avodat haKodesh — Part 1: Chelek haYichud

“ This is the meaning of "He built their measure of ten," implying that even though their measure is ten, and they have a beginning and an end, they all emanate from the One who has no end or limit. Therefore, the explanation is that they do not have an end or limit, as I explained previously. It has already been clarified that the necessity and obligation of the emanation of the Sefirot is to testify to the reality and the unity of the Master, the Singular One. If they were not unified with each other with one force, it would not be recognized that they are one force. ”
Source: Wikisource

Portrait of Eliza Orzeszkowa Eliza Orzeszkowa,  An Obscure Apostle: A Dramatic Story

“ There is said that God's name is En-Sof and his second name is Notarikon and his third name is Gomatria and fourth name Zirufh. The Sefirots are great heavenly forces called: human source, fiancee, fair sex, great visage, small face, mirror, celestial story, lily and apple orchard. And Israel is call Matron, and Israel's. God is called Father, God, En-Sof. He did not create the world; the Sefirots, celestial forces, did it. The first Sefirot produced the strength of God; the second all angels and the Torah (Bible) ; the third all prophets. ”
Source: Gutenberg

Rabbi Shimon Bar Yochai,  Zohar Volume 1: Genesis

“ The sign of the covenant consists of this (letter Zayin) , because it is the seventh letter in all.
Indeed, this stone is the construction for all the worlds. Because of this, "But you shall have a perfect and just weight (lit. 'stone') ..." (Devarim 25:15) . She is a measurement between each and every Sefirah, and every Sefirah amounts with her to ten (Sefirot) . Her size is the letter Vav. Through her, every cubit between each and every Sefirah becomes ten cubits.
”
Source: Wikisource

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