Valentinianism

Definition and stakes

1911 Encyclopædia Britannica, Volume 27… (1911)

“ Into this already complicated Christology is now introduced by an obscure combination, in the systems known to us, the idea that upon this Jesus, so constituted, yet another celestial nature, the Christos or the Soter, has descended at his baptism. This is the older and peculiar Gnostic conception of Irenaeus i. 30, which appears to have been introduced into Valentinianism at a late stage of its development. The express statement is Hippolytus 6, 35, that this doctrine was shared only by the Italic branch of the Valentinians, but disclaimed by the Anatolian branch, also bears on the point. ”
Source: Wikisource

1911 Encyclopædia Britannica, Volume 27… (1911)

“ Peculiarly Valentinian is the above-mentioned derivation of the material world from the passions of Sophia. Whether this already formed part of the original system of Valentinus is, indeed, questionable, but at any rate it plays a prominent part in the Valentinian school, and consequently appears with the most diverse variations in the account given by Irenaeus. By it is effected the comparative monism of the Valentinian system. The dualism of the conception of two separate worlds of light and darkness is over-come by the derivation of the material world from the passions of Sophia . ”
Source: Wikisource

1911 Encyclopædia Britannica, Volume 27… (1911)

“ According to it, the world-creating angels—not one, but many—create man, but the seed of the spirit comes into their creature without their knowledge, by the agency of a higher celestial aeon, and they are then terrified by the faculty of speech by which their creature rises above them, and try to destroy him . In the Valentinian system known to us this myth has practically lost its original freshness and colour, and can only be arrived at from allusions. ”
Source: Wikisource

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