Charity (Christianity)

“ Christianity is called the religion of love, and the apostle Paul even places charity higher than faith. But what is charity but the synthesis of the social sentiments of sympathy, devotion and self-denial, for the benefit of humanity? Cannot it, therefore, be established on another basis than that of cheques to be drawn on paradise? Cannot exaltation and fervor apply their powerful faith, the beauty of their form and the elevation of their sentiments to the social ideal and the future welfare of our children? ”

“ Christianity for the first time made charity a rudimentary virtue, giving it a foremost place in the moral type and in the exhortations of its teachers. Besides its general influence in stimulating the affections, it effected a complete revolution in this sphere, by representing the poor as the special representatives of the Christian founder, and thus making the love of Christ rather than the love of man the principle of charity. ”

“ The Church teaches that we must not only believe, but practise our religion. For faith alone will not save us. "Faith without works is dead." To have these works we must "keep the commandments." We must love God above all things and our neighbor as ourselves. All the commandments are comprised in this. In fact, the essence of Christianity is charity.
Where will you find charity practised in reality except in the Catholic Church? ”

“ There are two parodies of the truth which different sets of Christians have, in the past, been accused by other Christians of believing: perhaps they may make the truth clearer. One set were accused of saying, ‘Good actions are all that matters. The best good action is charity. The best kind of charity is giving money. The best thing to give money to is the Church. ”

“ There are two chief motives which lead to the care and provision for the unfortunate members of the social body—charity on the one side, and philanthropy on the other. Religion inspires every motive for this great and holy work, and of all the virtues which religion inspires, charity is the highest, purest, and best. Charity is the love of God, and of man for God’s sake. That God of charity has revealed to us that, of faith, hope, and charity, the greatest is charity ”

“ And, therefore, all charity is rightly called Christian charity; for it is Christ, and the news of Good Friday, which first taught men to have charity; to look on the poor, the afflicted, the weak, the orphan, with love, pity, respect. ”

“ How is it possible for Christians who expect to be saved through the infinite charity of Jesus Christ to revel in splendor, luxury, and enjoyment, and at the same time to look with heartless indifference [147] on the want and suffering of those who are the dearest friends of Christ? If they are charitable and kind-hearted, as every true Christian must be, the charities of the church are so numerous and extensive as to tax their generosity to the utmost. ”

“ Where there is perfect truth, there ought to be perfect charity. You who have the whole revelation of God ought to have the whole charity of God in you. Let your neighbors who are round about, even those who are not of the faith, feel that there is something in you—a warmth, a kindness, a sympathy and generosity which they find in no other man. And, lastly, let there be the fragrance of a holy life. This is the good odor of Christ unto God, and this diffuses life unto life wherever you go. You are upon this probation. Be worthy of the great gift which has been given to you. ”

“ At the present day many there are who, like the heathen of old, seek to blame and condemn the Church for such eminent charity. They would substitute in its stead a system of relief organized by the State. But no human expedients will ever make up for the devotedness and self-sacrifice of Christian charity. Charity, as a virtue, pertains to the Church; for virtue it is not, unless it be drawn from the Sacred Heart of Jesus Christ; and whosoever turns his back on the Church cannot be near to Christ. ”

“ As she presides in the fortress of Roman power, so she presides over charity. May we thus interpret the mind of the martyr? God in His Triune Being is Charity; the Holy Spirit, the ineffable embrace of the Father and His Image, their Love, or Delight, or Joy, or Blessedness, or whatever human name we may dare to give to what is most divine, is charity: by charity God became man; charity is the individual Christian's state; charity makes men one in the Body of the God-man; charity is the condition of angels and men in the great kingdom to come, the God-formed kingdom. ”

“ There is no duty so constantly enforced, both in the Old and New Testament, as that of charity, in dispensing to those who are destitute of the blessings we enjoy. In selecting objects of charity, the same rule applies to others as to ourselves ”

“ As in everything else, the Holy Helpers are our exemplars also in charity. Charity consists in wishing well to our fellow-men, rejoicing with the glad and sympathizing with the sad, doing good to all, excusing their faults whenever possible, disclosing them only when necessary, being friendly, indulgent, meek, and helpful toward them. We love our neighbor if we succor the poor and distressed, if we harbor no envy for the rich, if we esteem the just for their virtue, and hate—not the sinner—but sin. ”

“ There is one virtue, attribute, or principle, which, if cherished and practised by the Saints, would prove salvation to thousands upon thousands. I allude to charity, or love, from which proceed forgiveness, long-suffering, kindness, and patience. But the short-sightedness and weakness in some are marvellous. ”

“ For the happy results we all long for must be chiefly brought about by the plenteous outpouring of charity; of that true Christian charity which is the fulfilling of the whole Gospel law, which is always ready to sacrifice itself for others' sake, and is man's surest antidote against worldly pride and immoderate love of self ”

“ And may the envious, the censorious, and the malicious, who cherish in their hearts hostility and malignity towards their fellows, acquire the spirit of Christian charity! For “charity suffereth long and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, doth not behave itself unseemly; seeketh not her own, is not easily provoked, thinketh no evil; rejoiceth not in iniquity, but rejoiceth in the truth.” ”

“ And yet if it had once been made manifest the man of the church would have seen as in clear light from the Word, that the Lord Himself has spoken innumerable things of the good of charity, and that this is the chief thing of the church; and that faith is nowhere but in that good. The good of charity consists in doing good from purposing good. ”

“ You will not be wanting in civilities! And that, my dear hearer, you believe, is to pardon and to be reconciled with your brother, and to love him as yourself? But that charity which the gospel commands is in the heart; it is not a simple decorum, a vain outside, a useless ceremony; it is real feeling, and an active love; it is a sincere tenderness, ever ready to manifest itself in actions. You love as a Jew and as a Pharisee, but you love not as a Christian and as a disciple of Jesus Christ. The law of charity is the law of the heart ”

“ Let us leave off pride and envy, covetousness and drunkenness, swearing and whoredom, and let our daily practice be in the divine worship of God with pure devotion and unfeigned piety, let us relieve the poor without grudging, for charity is the brightest glory both in heaven and earth. ”

“ The church is of heaven, and her greatest jewel, charity, is of heaven; the state is of earth, and the greatest of her merits is philanthropy, which is of earthly birth. The church is eternal, so is charity; the state is temporal, as is philanthropy. The church is of God, God is charity, so the church is charity; the state is of man, so is philanthropy. The rewards of the one are eternal; of the other, temporal. Charity is a Christian virtue, and can violate no other Christian virtue in adopting her measures ”

“ For myself, I know of no Christian perfection other than to love God with our whole heart and our neighbour as ourselves. All other perfection is falsely so entitled: it is sham gold that does not stand testing.
Charity is the only bond between Christians, the only virtue which unites us absolutely to God, and our neighbour.
In charity lies the end of every perfection and the perfection of every end. I know that mortification, prayer, and the other exercises of virtue, are all means to perfection, provided that they are practised in charity, and from the motive of charity. ”

“ In fine, our perfection and holiness consists in charity. Charity is the fulfilment of the law, says St. Paul. Perfect charity consists in doing the will of God in the highest sense it can be placed. "He who keeps my commandments and does my will," says Jesus Christ himself, " is he who loves me " (John xiv.) ”

“ But vindicating religion at the cost of our lives will profit nothing if we feel not the power of it; and true charity is the very heart and spirit of religion. If we feel none of its sacred heat in our hearts, it will profit nothing, though we be burnt to ashes for the truth. ”

“ Even Christ’s parable, “Inasmuch as ye did it unto one of the least of these,” rightly interpreted, implies that the end of human charity is God: the human charity is preparation, obedience, means of enlightenment. ”

“ O Lord, who hast taught us that all our doings without charity are nothing worth: Send thy Holy Ghost and pour into our hearts that most excellent gift of charity, the very bond of peace and of all virtues, without which whosoever liveth is counted dead before thee. Grant this for thine only Son Jesus Christ’s sake, who liveth and reigneth with thee and the same Holy Ghost, one God, now and for ever. ”

“ The most intimate union with God by charity is the end for which we were created, and it is our duty to prepare ourselves for this high destiny by exercising ourselves in charity while on earth. It is the highest and the noblest of virtues, the queen of all the virtues, the seal and bond of human perfection. ”

“ Without it nothing is pleasing and acceptable in the sight of God.
7 Through charity did the Lord join us into himself; whilst for the love that he bore towards us, our Lord Jesus Christ gave his own blood for us, by the will of God; his flesh for our flesh; his soul for our souls.
8 Ye see, beloved, how great and wonderful a thing charity is ”

“ Charity is the personal, love of God, our Lord, the wedding-garment of the soul, the treasure of great price which each must seek long and diligently for himself, and finds and heaps up more and more, that he may give to others, of his abundance abundantly, the fire of divine love, which kindles and enlightens the hearts of others the more brightly it burns in our own. 'Now this I pray,' says St. Paul, 'that your charity may abound more and more in all knowledge and discernment, so that you may approve the things which are excellent;' for to love God is an art — the one work of our lives. ”

“ I believe that charity consists not solely in compassionating the sufferings of the poor and relieving them. Its character is more general: it must be the soul of all our sentiments. For my part, I see charity in patience, in humility, in faith, in docile submission to superiors, in justice, in courage, in fortitude, in contempt of the world, in the desire of heaven. Charity is, indeed, the light of God, infinite as himself. ”

“ As We have explained, the Christian law of charity will prevent Us from so doing. For it extends to all classes of society, and all should be treated as members of the same family, as children of the same heavenly Father, as redeemed by the same Sa\dour, and called to the same eternal heritage. Hence the doctrine of the Apostle who warns us that : "We are one body and one spirit called to the one hope in our vocation; one Lord, one Faith and one Baptism; one God and the Father of all who is above all, and through all, and in us all." ”

“ Though divinely commissioned to guide men, enlighten and direct their intelligence, their will, and all their steps, the church has never believed it her right to say to her faithful: “Put your alms into my hands; I alone know how to properly distribute them.” No! assiduous in stimulating charity, active in giving it birth, the church contents herself with encouraging the sacrifices that holy love inspires, and to show herself happy in having children who evince in so tender a manner the sentiment of Christian brotherhood. ”

“ None of all those things constitutes the essence of piety. One thing alone can claim this privilege and that is CHARITY, not that charity which consists merely in feeling and speaking, but a charity that is active, and which penetrates the entire life by its divine, influence; that charity which is patient and beneficent, not envious, dealing not perversely, not puffed up. ”

“ AS the soul in the human body establishes all its members as sharers equally in joys and griefs, so charity in the religious community places everything in common content, affliction, material goods driving out of existence the words mine and thine. ”

“ Now, apart from the fact that for us there is no charity without faith, because charity is riches, fruitfulness, fulness of life lived in harmonious communion with the Universal, and that to be such it demands a faith, great, immense, and infinite as God is great, immense, and infinite, we merely reply to you that our tenderness for the unbeliever is not greater than that which we feel for Christ, for the Church, for yourself. ”