Grace (divinity)

“ Where sin abounded to harden, grace hath much more abounded to soften and subdue. Where sin abounded to imprison men, grace hath much more abounded to proclaim liberty to the captives. Where sin abounded to break the law and dishonor the Lawgiver, grace hath much more abounded to repair the breach and efface the stain. Where sin abounded to consume the soul as with unquenchable fire and a gnawing worm, grace hath much more abounded to extinguish the flame and heal the wound. Grace hath abounded! It hath established its throne on the merit of the Redeemer’s sufferings. ”

“ He tried to stop his railing and blaspheming, and bring him to a better mind. ‘Does not you fear God’, he says, ‘seeing you are in the same condemnation?’ There is no surer mark of grace than this! Grace shakes a man out of his selfishness, and makes him feel for the souls of others. ”

“ I desire with my whole heart to bewail my sins as they deserve. But the grace of contrition must be thy gift. Bestow it on me then in thy mercy; I beg it through the merits of thy most precious blood and wounds; and since thou wiliest not the death of a sinner, but that he be converted and live, convert me, my God, and I shall be truly converted. ”

“ You believe, then, that to have grace is to have no more passions to conquer, no more charms to break, no more temptations to overcome; that it is to be regenerated through penitence, without tears, pain, or sorrow? Ah! I assure you that on this footing you will never possess that chimerical grace, for conversion must always require many sacrifices; be the grace what it may, you will always be required to make heroical efforts to repress your passions, to tear yourself from the most beloved objects, and to sacrifice every thing which may yet captivate you. ”

“ When we come to ask mercy of God, and to pray for grace to love and serve him, we may plead and expostulate for the bestowment. Is it not thy will, that we should be renewed and sanctified—that we should repent of sin—believe the gospel, and follow after holiness? Is it not thy will that we should become new creatures—love thee—love our duty, and resign ourselves to thy disposal? Is it not thy will, that we should act with propriety under every trial, and discharge with faithfulness every duty—that we should honor thee in adversity, as well as in prosperity? ”

“ It is love, but it being set on some, and not on others; some are elect angels, some are not; some are elect men, some are not; and this love being so distinguished, is grace, or free favour; and this favour manifested to us as fallen, guilty, hell-deserving creatures, is mercy. I wish you to make these distinctions, as they will open many blessed texts and doctrines of the word. Now as grace and mercy flows to us so divinely, this brings peace indeed, and in fact. ”

“ Look therefore for mercy only in Christ, for his sake rely upon God’s mercy. The terms of the gospel are, repent and believe; gracious terms! Mercy for fetching, nay, mercy for desiring, nay, for nothing but receiving. Dost thou desire mercy and grace? I know thou dost. Even this is the gift of God to desire, hunger after Christ; let desires put you upon endeavour, the work itself is sweet: yea, repentance and mourning itself hath more sweetness in it, than all the world’s comforts. Upon repentance and believing comes justification, after this sanctification, by the spirit dwelling in us. ”

“ So Christians, who in that age are to reign, are not surprised, having already learned the secrets of grace. When man first transgressed the commandment, the devil covered the soul all over with a covering of darkness. Then grace comes, and wholly removes the veil, so that the soul, now cleared, and regaining its proper nature, created without blemish and clear, continually beholds clearly with its clear eyes the glory of the true light and the true sun of righteousness beaming in the heart itself. ”

“ I depended entirely on the bounty of free grace, holding all the righteousness of man as filthy rags, and believing in the momentous and magnificent truth that, the more heavily loaden with transgressions, the more welcome was the believer at the throne of grace. ”

“ And, as God's grace enabled rich and delicate persons, women, and even children, to endure all extremities of pain and reproach in times past, so there is the same grace no less mighty now, and if we do not close ourselves against it, it might in us be no less glorified in a time of trial. ”

“ The treasures of grace are in his hands, for the benefit of his people, and to him all must come for the supply of their wants; while his adorable hand of awful, but gracious providence, executes the purposes of his grace, and brings the objects of his love, and the purchase of his blood, to his feet. Convinced of their enmity, envy and cruelty, ignorance and contempt, they, by the power of all-conquering grace, are brought to seek his favour, confess their sins, supplicate his throne, and obtain the pardon of their transgressions. ”

“ And if He find in your most noble heart such an obedience unto his will, that your Grace, without murmuration and over-much heaviness, do accept all adversities, not less thanking Him than when all things succeed after your Grace's will and pleasure, then I suppose your Grace did never thing more acceptable unto Him since your first governance of this your realm. ”

“ Iniquity abounds day by day, and the Religious cuts himself off from the sinful world in order to go with confidence to the throne of grace, that he may obtain mercy and find grace in* seasonable aid, and that where sin abounded grace may yet more abound. ”

“ To obtain for us those graces, the Blood of Christ and all His sufferings were given, and without them we should have been left in our sins and miseries; and so to refuse these graces is to make light of Christ's most bitter Death and Passion. To resist grace, what is that but to refuse glory. For each grace of God has a corresponding degree of glory attached to it; and, if we refuse the one, we reject the other. The truth is, we forget too much God's personal agency in our salvation. We are on earth, and God is far away in heaven. ”

“ Grace and sin in their true colours. Grace reigning is a reverence of God, and gives honour to him who is infinitely great and high, and to whom all honour is due, than which what is more becoming or should be more pleasing to the rational creature? Sin reigning is no less than a contempt of God. In this, more than in any thing, sin appears exceedingly sinful, that it despises God, whom angels adore. Those that despise God's precepts, and will not be ruled by them, his promises, and will not accept of them, despise God himself and all his attributes. ”

“ Actual grace exercises a healing influence on the will27 and is therefore called gratia sanans sive medicinalis. “Unless something is put before the soul to please and attract it,” says St. Augustine, “the will can in no wise be moved; but it is not in man's power to bring this about.”28 Concretely, this moral causality of grace manifests itself as a divinely inspired joy in virtue and a hatred of sin, both of which incline the will to the free performance of salutary acts. These sentiments may in some cases be so strong as to deprive the will temporarily of its freedom to resist. ”

“ True, indeed, it is that "all have sinned," but a "new and living way" is provided whereby we may "draw near with boldness to a throne of grace to obtain mercy and find grace to help in time of need." ”

“ And though each body be divided, the grace remains indivisible; and that small, that tiny particle is equal in power with the Martyr that hath never been dispersed about. For the grace which is ever blossoming distributes the gifts, measuring the bounty according to the faith of those who come for it. ”

“ Let these things, therefore, be a further caution to those that sit under the glorious sound of the Gospel, and hear of the riches of the grace of God in Christ to poor sinners.
To slight grace, to despise mercy, and to stop the ear when God speaks, when he speaks such great things, so much to our profit, is a great provocation. ”

“ This proud spirit which refuses to acknowledge its dependance upon the Creator, the holy scriptures every where assure us is an object that God abominates: while on the other hand, the spirit manifested by the apostle, he highly approbates. "God resisteth the proud, but giveth grace unto the humble." ”

“ O, when a God of grace is upon a throne of grace, and a poor sinner stands by and begs for grace, and that in the name of a gracious Christ, in and by the help of the Spirit of grace, can it be otherwise but such a sinner must obtain mercy and grace to help in time of need? ”

“ Because the dignity which redounds from the relation to grace and eternall life, makes all those that are partakers of that grace, in some sort equall, and therefore restraines contempt, opposition, and all kinds of injuries. ”

“ What is generally called sin, especially in the forms of self-sufficiency, lack of charity and the indulgence of the senses, renders us recalcitrant to these living suggestions of the Spirit. The opposing qualities, humility, love and purity, make us as we say accessible to grace. ”

“ Salvation By Grace And Not By Works. Salvation from sin is by the grace of God. The word “grace” is defined by lexicographers as favor or mercy. Grace is a characteristic in the nature of God which offers mercy or favor though wholly unmerited by the recipient. Man is an offender against God. Through repentance he finds favor or grace in God's sight without any worthiness, excellence or meritoriousness in himself, but because of the merciful nature of the Lord. ”

“ But we may well by grace keep us from the sins which would lead us to [Pg 125] endless pains, as Holy Church teacheth us; and eschew venial [ones] reasonably up to our might. And if we by our blindness and our wretchedness any time fall, we should readily rise, knowing the sweet touching of grace, and with all our will amend us upon the teaching of Holy Church, according as the sin is grievous, and go forthwith to God in love; and neither, on the one side, fall over low, inclining to despair, nor, on the other side, be over-reckless, as if we made no matter of it [4] ”

“ We therefore most humbly pray thee, by the merits and prayers of all holy virgins, that as they, though weak in age, and sex, and strength, yet, by the assistance of thy grace, nobly and successfully overcame, with a masculine courage, all temptations, the allurements of the world, the lusts of the flesh, and the wiles of the devil; so we, too, by thy grace and their intercession, may never yield to any temptations, but, for the love of thee, may manfully resist every thing which could separate us from thee, to be united to whom is our happiness now and for ever. ”

“ Their converts, by a wonderful change of manners, became in a moment new creatures. Those who had been the most bitter enemies, long bent to lust and passion, became the most loving, forgiving, and chaste persons in the world. Has grace wrought in us so perfect a conversion? ”

“ They that willingly and freely serve Me shall receive grace for grace. But he who desires to glory in things out of Me, or to take pleasure in some private good, shall not be grounded in true joy, nor be enlarged in his heart, but shall many ways be encumbered and straitened.... And if heavenly grace enter in and true charity, there will be no envy nor narrowness of heart, neither will self-love busy itself. ”

“ He says, ‘My grace shall be sufficient for thee.’ Therefore we are to strive ourselves. He shows us the right way, but if we seek out other paths, or if we sink into indolence waiting for an angel to come and move our idle hands or stir up our languid wills, can we reasonably blame Him? ”

“ Those are the worst of ungodly men who turn the grace of God into lasciviousness, who take encouragement to sin more boldly because the grace of God has abounded, and still abounds, so wonderfully, who are hardened in their impieties by the extent and fulness of gospel grace, the design of which is to reduce men from sin, and bring them unto God. ”

“ XVII. Look to the nature and tendency of every grace and ordinance and duty, and use them diligently; for they all tend to the destruction of pride. Knowledge discerneth the folly and pernicious tendency of pride, and abundant matter for humiliation. Faith is the casting off our pride, and going with empty, hungry souls to Christ for mercy and supply. It showeth us the most powerful sight in the world for the humbling of a soul, even a crucified Christ, and a most holy God, and a glorified society of humble souls, and a dreadful judgment and damnation for the proud. ”

“ Whereupon then can I hope, or wherein ought I to trust, save in the great mercy of God alone, and in the only hope of heavenly grace?
For whether I have either religious brethren, or faithful friends; whether holy books, or beautiful treatises, or sweet chants and hymns; all these help but little, and have but little savour, when grace forsaketh me, and I am left in mine own poverty. ”

“ As he grew in grace, he felt more strongly his own unworthiness and helplessness, and understood better than when he was first awakened from sleep in sin, that it is for Christ's sake alone, and through his intercession, that mankind have access to the throne of grace ”

“ All God's reasons of mercy are taken from within himself. All the children of men being plunged alike into a state of sin and misery, equally under guilt and wrath, God, in a way of sovereignty, picks out some from this fallen apostatized race, to be vessels of grace and glory. He dispenses his gifts to whom he will, without giving us any reason: according to his own good pleasure he pitches upon some to be monuments of mercy and grace, preventing grace, effectual grace, while he passes by others. ”