Sinful man

“ In sin was I conceived and born, in sin have I lived, in sin do I yet live, so long as I carry with me this sinful flesh and blood, and my sins are continually before Thee. Thou seest in me a thousand times more, yea, and a thousand times greater sin than I myself am able to see, know and feel. O Lord, enter not into judgment with Thy servant, for in Thy sight shall no man living be justified. Have mercy upon me for the sake of Jesus Christ, Thy dear Son, my Lord and Saviour, and through Thy great mercy, which is greater than the sins of all men, [063] blot out my transgressions. ”

“ We are sinners, guilty, polluted, undone, and hell-deserving. God, as viewed in the law, is truly awful. He appears, and every truly awakened soul sees him, and dreads him as a sin-avenging God, who will by no means of man’s devising, clear the guilty. The sinner who is under the hand of the law, feels the intolerable burden of his own sins, views the holiness of God, the extent and spirituality of the commandments, and groans under fearful apprehensions of eternal woe, and who finds he can do nothing but sin in thought, word, and deed, notwithstanding all his vows, watchings, and care ”

“ The greatness of our guilt arises from the greatness of God's goodness to us. You know more of these aggravations of your sins than you do of the sins of other people. Hence the greatest saints have in all ages condemned themselves as the greatest sinners.”We may add: 3. That, since each man is a peculiar being, each man is guilty of peculiar sins, and in certain particulars and aspects may constitute an example of the enormity and hatefulness of sin, such as neither earth nor hell can elsewhere show. ”

“ Learn, therefore, O man, duly to look into, and rightly to consider the abominable filthiness of Original Sin, as the sink of all abomination. For by this the hereditary righteousness of God was lost, and the hereditary unrighteousness of the devil transplanted into men. Hence the sinner was cast away from God, and doomed to an eternal death: and this he must certainly undergo, except he obtain forgiveness of sin for Christ's sake through faith. ”

“ Every single sin is a trespass, a transgression, and overstepping of the bounds. The Bible looks at sin from the standpoint of prudence, and stigmatises sin as folly—the most stupendous and senseless of all follies. The sinner is a man who, for a few moments of delirious excitement, barters away his immortal soul. The Bible looks at sin from the standpoint of God, and sin then becomes disobedience, or, as in the text quoted from Matthew, it becomes “debt.” ”

“ But by choosing the same things as demons, by sinning, being unstable, and light, and fickle in his desires, like a demon, he becomes a demoniac man. Now he who is bad, having become, through evil, sinful by nature, becomes depraved, having what he has chosen; and being sinful, sins also in his actions. ”

“ You see here was unbelief in believers: little faith and much unbelief.
13. “But this doctrine, that sin remains in a believer, that a man may be in the favour of God, while he has sin in his heart, certainly tends to encourage men in sin.” Understand the proposition right, and no such consequence follows. A man may be in God’s favour tho’ he feel sin; but not if he yields to it. Having sin does not forfeit the favour of God; giving way to sin, does. Though the flesh in you lust against the spirit, you may still be a child of God. But if you walk after the flesh, you are a child of the devil. ”

“ Do not flatter yourselves with the vain hope that your sin is not so heinous as theirs. If it be less in degree, is it not infinitely greater in its aggravating circumstances? Were these poor Canaanites Christians? Had they Bibles and ministers? Had they sermons and sacraments? Did they ever vow, as you have done, to renounce the devil and all sinful lusts of the flesh? Did they ever hear of the Son of God sweating great drops of blood, in an agony of prayer, to quench the fire of human corruption? Oh, acknowledge your guilt and danger, and by deep repentance prevent infallible destruction! ”

“ By these words the Apostle intends us to understand that our reason, our higher self, recognizes sin, especially sins against chastity, as an evil, and regards them with abhorrence; that there is, however, within us a concupiscence, an inclination, a proneness to evil, which allures us, and that this tendency can be resisted and overcome through the grace of Jesus Christ. It is precisely this concupiscence, this proneness to evil, resulting from original sin, which constitutes the first and the most dangerous adversary of holy purity; it is the enemy in our own heart. ”

“ An old man used to say, “Tell me, brother, if thou hast acquired the seal of work, which is humility?” A holy man who saw another sinning wept bitterly, saying, “This man may sin to-day, but how many times shall I sin to-morrow? In whatsoever way a man may sin before thee, do not condemn him, but think in thy mind that thou art a greater sinner than he, even though he be a man in the world, and [remember] besides that he is sinning greatly against God.” ”

“ But The Man Himself, in speaking of the most colossal sin that has ever been committed, seemed to think that when men committed a sin, it was because they did not really see what it was that they were doing. ”

“ But Christian theologians tell us it is a separate, evil genius operating in the "inner man" which does all the mischief, and prompts the possessor to the commission of sin. But this assumption gives rise to endless difficulties, some of which we will state in the form of questions. We would ask, then, in the first place, if all sin or evil is prompted by an evil tempter, how came the original tempter himself to fall victim to sin? ”

“ Note, All the sins of sinners are known to God the Judge: those that are most conversant in the world, though they see much wickedness in it, yet they see but little of that which is; but God sees all, and judges aright concerning it, how great it is, nor can he be deceived in his judgment.
2. He observed the fountain of sin that was in men's hearts: any one might see that the wickedness of man was great, for they declared their sin as Sodom; but God's eye went further; he saw that every imagination of the thoughts of his heart was only evil continually. ”

“ IV. See that malignity in every one of your particular sins, which you can see and say is in sin in general.—It is a gross deceit of yourselves, if you will speak a great deal of the evil of sin, and see none of this malignity in your pride, and your worldliness, and your passion and peevishness, and your malice and uncharitableness, and your lying, backbiting, slandering, or sinning against conscience for worldly commodity or safety. What self-contradiction is it for a man in prayer to aggravate sin, and when he is reproved for it, to justify or excuse it! ”

“ He is called the man of sin, to denote his egregious wickedness; not only is he addicted to, and practises, wickedness himself, but he also promotes, countenances, and commands sin and wickedness in others; and he is the son of perdition, because he himself is devoted to certain destruction, and is the instrument of destroying many others both in soul and body. ”

“ There is a light in his mind which shows him the evil and malignity of sin. 2. There is that bias upon his heart which disposes him to loathe and hate sin. 3. There is the spiritual seminal principle or disposition, that breaks the force and fulness of the sinful acts. They proceed not from such plenary power of corruption as they do in others, nor obtain that plenitude of heart, spirit, and consent, which they do in others. The spirit lusteth against the flesh. ”

“ The Motives of Sin.—The purposes that lead men to sin can be considered as follows: (a) according to the predominant vices of individual men, which are for them motives for committing their other sins (particular motives) —e.g., a man whose chief sin is unbelief and who is led by it to intolerance, blasphemy, despair, etc. ”

“ Lest there might be one who failed to understand the meaning of the old and the new man, or of true and false righteousness and holiness, the apostle now proceeds to give an example or two, making it easier for us to grasp the idea. All sin comes under one of two classes: First, that of the devil's own making, such as murder and deceit; for by lies he establishes all idolatry, error, false faith and holiness, and among men he creates faithlessness, deceit, malice, etc. Secondly, those sins which he instigates man to commit against man; deeds of wrath, hatred, vengeance and murder. ”

“ It ignores the ineradicable taint of sin in man, and the accumulated guilt of particular sins. A man may gloss over his inward sinfulness, and cloak and ignore his secret sins; he {167} may live outwardly in high reputation ”

“ But now if any man or woman because of all this spiritual comfort that is aforesaid, be stirred by folly to say or to think: If this be true, then were it good to sin [so as] to have the more meed,—or else to charge the less [guilt] to sin,—beware of this stirring: for verily if it come it is untrue, and of the enemy of the same true love that teacheth us that we should hate sin only for love. I am sure by mine own feeling, the more that any kind [2] soul seeth this in the courteous love of our Lord God, the lother he is to sin and the more he is ashamed. For if afore us were laid [together] ”

“ "My sin shall not hinder His Goodness working. . . . A deed shall be done—as we come to Heaven—and it may be known here in part;—though it be truly taken for the general Man, yet it excludeth not the special. For what our good Lord will do by His poor creatures, it is now unknown to me"
OUR Lord God shewed that a deed shall be done, and Himself shall do it, and I shall do nothing but sin, and my sin shall not hinder [1] His Goodness working. ”

“ ALSO God shewed that sin shall be no shame to man, but worship. For right as to every sin is answering a pain by truth, right so for every sin, to the same soul is given a bliss by love: right as diverse sins are punished with diverse pains according as they be grievous, right so shall they be rewarded with diverse joys in Heaven according as they have been painful and sorrowful to the soul in earth. ”

“ why should not innocence also need a savior to keep it safe from evil?—The invitation stands at the parting of the ways, where the road of sin turns away to enter more deeply into sin. Come hither all ye who have strayed and have been lost, whatever may have been your error and sin: whether one more pardonable in the sight of man and nevertheless perhaps more frightful, or one more terrible in the sight of man and yet, perchance, more pardonable; ”

“ The apostle explains what he means by being dead to sin, and ceasing from sin, both negatively and positively. Negatively, a Christian ought no longer to live the rest of his time in the flesh, to the sinful lusts and corrupt desires of carnal wicked men; but, positively, he ought to conform himself to the revealed will of the holy God. Learn, 1. The lusts of men are the springs of all their wickedness, Jam. i. 13, 14. Let occasional temptations be what they will, they could not prevail, were it not for men's own corruptions. ”

“ Our secret sins in the light of thy countenance” = man's inner sinfulness is hidden from himself, until it is contrasted with the holiness of God. Light = a luminary or sun, which shines down into the depths of the heart and brings out its hidden evil into painful relief. See Julius Müller, Doctrine of Sin, 2:248-259; Edwards, Works, 2:326; John Caird, Reasons for Men's Unconsciousness of their Sins, in Sermons, 33.
II. Every member of the human race, without exception, possesses a corrupted nature, which is a source of actual sin, and is itself sin. ”

“ And the sinner, abandoned in an abyss of sins, will despise admonitions, excommunications, divine grace, chastisement, and hell: he will make a jest of his own damnation. ” The wicked man, when he is come into the depth of sin, contemneth. ”

“ Better for him that each sin of his life had brought its sure, swift penalty along with it. There was purification in punishment. Not "Forgive us our sins," but "Smite us for our iniquities" should be the prayer of a man to a most just God. ”

“ Every lustful thought that defiles our imagination is an image of that which has begotten loathsome vices and crawling shames throughout the world. My brother-men, God hates sin because it ruins man. And when we know what that means, when we feel that same poison of evil within us, we must hate sin as He does, and bow in penitence before Him, crying, "God, be merciful to me a sinner."
(2) We need to learn Christ's doctrine of the meaning of manhood in order to help us to love our fellow men. ”

“ You may see this deceitfulness in the wonderful proneness of men to regard sin as less sinful and dangerous than it is in the sight of God and in their readiness to extenuate it, make excuses for it and minimize its guilt. ”

“ But, on the other hand, let no man think lightly of sin. Though it can be forgiven and swept away, and the gross sinner may become the great saint, there will be scars and bitter memories and habits surging up again after we thought they were dead ”

“ The perfect Man perfectly realized the misery and horror of the sins on behalf of which He suffered. How much is involved in this in the way of detailed realization of each individual sin of each individual sinner, is a matter on which we have no clear grounds for exact statement. ”