Tamas

“ Satva, Rajas and Tamas — they are the Gunas of Buddhi (Prakriti) , not of Âtmâ — control Rajas and Tamas by means of Satva and control Satva by Satva itself. When Satva grows in Man, he acquires Dharma, which is Devotion to Me. By worshipping Sâtvic objects Satva increases and Dharma is the outcome. That Dharma kills Rajas and Tamas and it increases Satva. When Rajas and Tamas are killed, Adharma which is an outcome of Rajas and Tamas is also killed. The scriptures, water, men, land, time, karma, regeneration, meditation, mantra and purification these ten are accessaries to the Gunas. ”

“ Certain old mats are handed down, and set huge store by; they may be compared to coats of arms or heirlooms among ourselves; and to the horror of more than one-half of Samoa, Tamasese, the head of the Tupua, began collecting Malietoa mats. It was felt that the cup was full, and men began to prepare secretly for rebellion. ”

“ And when Nārada had left for the celestial regions, that holy person went to the banks of the Tamasā hard by the Jahnavi. And having arrived at the banks of that river, the pious one, observing a holy spot devoid of mud, spoke into his disciple standing by, saying,—"O Bharadwiya, behold this holy spot devoid of mud. And it is beautiful, and contains pleasant waters, even like the minds of good men. Do thou, child, put down thy pitcher, and give me my bark. I will bathe even in this Tamasā, the best of holy spots." ”

“ Now To-morrow night Tamasil will visit that hermitage as is her habit, and her father and his squires will come after her, as he feareth for her; so, if ye would witness these things, take me with you and I will deliver to you the monies and the riches of the Knight Dakianus which be in that mountain; for I saw them bring out vessels of gold and silver to drink therefrom, and I heard a damsel of their company sing to them in Arabic and well-away! that so sweet a voice should not be busied in chaunting the Koran. ”

“ These tamashas take place on a grand scale in villages round about Madura and Tinnevelly where Kallas live in large numbers. Accidents are very common but they are not allowed to interfere with the festivities. ”

“ I had no social intercourse—no points of intellectual contact—and every relative of Tamea’s, no matter how distantly related—was dwelling under the mantle of our—of her—philanthropy. She loves them all and hasn’t the heart to drive them away. It is the custom and she is the last of her blood. ”

“ The teachers from Rarotonga had grown into strong, good men and women. Their love for Tamate was like the love of children to a father. The little girls and boys at the village schools rushed to welcome the great white chief and his wife, and shrieked with laughter when they tried to speak the strange words of new tribes.
Many natives too had learned to love Tamate’s Master. All life was changed for them because Tamate had come to New Guinea, and they felt for him a love that was deeper and stronger than their love for life. Often they went with him when they thought it was to death. ”

“ Never before had those chiefs seen so weird, so wonderful a sight or heard a voice chant their wild melodies with such strange effect. They all stared. Even the tambu maidens stood as though riveted to the forest floor in envious wonder. A drum began softly to beat out the tribal notes, “Too Woomb! Too Woomb!” in perfect tempo to the girl’s shifting faery-like footsteps. Suddenly the aged high priest, Pooma Malo, fell prostrate before his tambu idol and began to chant, so great was his fear. ”

“ One morning he set sail on the Nieu, which had taken the place of the Harrier, for Cape Blackwood. The natives there, and on the large island near, were very strong and fierce. Tamate knew that he might be killed, but then he knew, too, that if he could win those wild men, he would take away the great barrier between Christ and the tribes who lived round the gulf of water into which the Fly River flowed. If these men were to stop fighting and to listen to the story of Christ, other tribes would be glad to do so too. They would be grateful to be free from the fear of these cruel warriors. ”

“ I lay with Tama and some five or six Maoris in the bush on [Pg 263] the top of a range, that overlooked a wide stretch of grass in the gullies on either side below us. The night was balmy and moonlit, for it was near Christmas time, and I was wearied, so I slept. Around us in the distance sparkled the camp-fires of the other watchers. Presently I was roused by Tama, who, in an excited whisper, bade me listen. I peered forth from the edge of the jungle, and could hear a low, dull, rushing sound. I knew what that meant. It was a large flock of sheep, running hard. ”

“ A few years have changed them from warriors into beaten curs. Their chief, a hewer of wood like themselves, ceases at once to inspire respect; they approach him now without crying the tama, the prerogative he used to share with the gods themselves; they keep the tama for their alien [Pg 63] conqueror and his gods; of their own they pretend to have forgotten the very name, nor dare they any more to claim tauvu relationship with any cousin-tribe that has preserved its freedom. ”

“ All the time that Tamate was in Rarotonga he was longing to be at more dangerous work amongst those who lived to fight and kill each other, and who had no one to teach them.
His thoughts were so much with these wild tribes that he made others think of them too. Many of his students had caught his spirit, and longed, as he did, to go to the island of New Guinea, where very wild men lived and fought. Some of the teachers he had trained went before him. They knew it was dangerous, but they went with joy, [Pg 29] because they too had learned how great and glad a thing it is to live for others. ”

“ Look where they would, in every direction, this white woman and the two men were completely surrounded by an unbroken mass of wild and armed savages, who stood gazing upon the strange apparitions in their midst.
Tamate, without a pause, perfectly calm, and showing no signs of fear, spoke to Pouta and his men through old Vaaburi and Iko.
"We have come," he said, "so that we may be friends. We have come without weapons. We have brought with us a woman of our tribe, for we come in peace. We are strangers. But we come with great things to tell. ”

“ IN time the natives grew friendly again. Then Tamate thought of other places. He had not come to New Guinea to teach and help the people of one little island on its shore only.
He wished to go here and there and everywhere, that far and wide he might let men know that he and those who followed him meant peace and friendship. So he would open the way. Later he would go back to leave teachers with the chiefs whose friendship he had won. In many villages his students would have been killed at once if they had gone alone. It needed a man of strong courage, quick wit, and great heart to go first. ”

“ It was watched but not fed or worshipped; the natives believed that it came at call, and that the life of the man was bound up with the life of his tamaniu, if a living thing, or with its safety; should it die, or if not living get broken or be lost, the man would die. Hence in case of sickness they would send to see if the tamaniu was safe and well. This word has never been used apparently for the soul in Mota; but in Aurora in the New Hebrides it is the accepted equivalent. ”

“ When the Tamanacs are asked how the human race survived this great Deluge, the 'age of water' of the Mexicans, they say, 'a man and a woman saved themselves on a high mountain, called Tamanacu, situated on the banks of the Asiveru, and casting behind them, over their heads, the fruits of the Mauritia palm-tree, they saw the seeds contained in those fruits produce men and women, who re-peopled the earth.' Thus we find in all its simplicity, among nations now in a savage state, a tradition which the Greeks embellished with all the charms of imagination! ”

“ When he went away to make peace with new tribes he would have liked to take his wife with him, and she wished very much to go. But she was as eager as Tamate was to think of others first. She was a strong woman. She did not say much, but whenever she saw what was the right thing to do she did it. She knew that the teachers would be lonely if they both went, and that the natives might not be so willing to please them as they now were to please her husband and herself. So when Tamate went away she stayed at Suau. ”

“ The friends had not to part at once. Tamate [Pg 87] stayed some days in the island, but he was so busy seeing people and speaking that there was not much time for story-telling. Twenty-four years before this, after the ship-wreck at Savage Island, he had landed at Samoa with nothing except the clothes he wore. He had made friends there as he always did, and now many of them, as well as others who had only heard of him before, wished to see him.
A great open-air meeting was held. Hundreds and hundreds of native men and women gathered to listen to him and to their own King Malietoa. ”

“ THE PEARL OF TAO TAO NEVER had Tao Tao looked more perfect than in the golden dawn when, for the last time, Chester rang the great gong on the veranda, to assemble the blacks for their journey over to their new employers on the island of Tamba. The sun had barely made its appearance before the labourers were stowed, a solid mass of chattering humanity, on the deck of the Kestrel. ”

“ The six tambu maidens had begun to chant an eerie but beautiful pagan psalm as they approached the grave-side; then they laid their burden gently down. The weeping hags and chiefs stood looking up into the branches of the tall coco-palm. It was there that the girl’s body was to rest till her bones whitened to the hot tropic winds. Along one of the lower branches they had fashioned a grave-mattress of twigs and leaves, jungle grass and tough seaweed, the whole being fastened on to the branch by strong sennet. ”

“ Three or four may be common to all the group, some few common to two or more islands, the rest more or less closely localized. Some are exclusive with heavy entrance payments, and are used by elder men of good position; some are cheap and easy of entrance. I think it probable that where the Great Tamate is powerful, all the members of the other societies belong also to that and work together with it, except the younger members of the least important, the seclusion of which is comparatively little respected. ”

“ When Tamate left Motu-motu to go far west to the wildest tribes of all, who lived near the Fly River, Aveo still trusted in his charms and in his songs to the spirits of the earth and sky and sea.
Many years afterwards, Tamate came back [Pg 98] from the Fly River to see his old friends and to cheer the teachers who lived in the villages along the shore. When he reached the village where Aveo lived, the news of his coming spread quickly, and Aveo hurried to the teacher’s house to see his old friend. After they had greeted each other, Aveo said, “What about those things, Tamate?” ”

“ Let us take our crossbow and our other weapons, for these natives may prove unfriendly. Food we can get on the way, for the forest will be full of fruit."
"In the open spaces there is plenty, but not in the depths of the jungle," answered Tamba. "Then there are animals. I have seen deer in the clearings, snakes, and other beasts that I do not know. We are secure from starvation, while water is plentiful." ”

“ I thought of home—my mother—the widow—when I should be a captain—and other things equally remote and agreeable.
The tamarind, to my taste, is the most beautiful tree of the East—not even excepting the banyan—the foliage, which is of a delicate green, droops in rich and luxuriant masses, like clusters of ostrich plumes—overhanging a 324piece of water, or half-enveloping some old mosque, durgah, or caravanserai—with the traveller’s horse picketed in its shade, or the group of camels ruminating in repose beneath it—nothing can be more picturesque. ”

“ In the low ground lying close to the river, which the tamarinds I saw yesterday shew to be dark marsh ground, I, for the first time, examined closely, a kind of mimosa, called talle, distinguished by its reddish rind from the whitish rind of the tamarind, the boughs of which are twisted nearly like those of oaks. The rind of the talle-tree is used like that of the geïlid, to be burnt as a perfume: a little also, grated, and strewn on the merissa, gives it a piquant flavour. ”

“ It is a land of mountains, lakes, and rivers; its climate is a little warmer than that of England, and a little more dry, and everything that grows in the British Islands will grow in Tasmania. The banks of the Tamar reminded our friends of those of the Thames, save that they were not as well peopled, and the mountain ranges which formed the background on either side were lofty and picturesque.
As the vessel neared her destination, Frank and Fred were informed that they were at the head of the Tamar, or would be when they reached Launceston. ”

“ The aborigines, whatever may be said against them, enjoyed natural beauty, and their habitations were often made in this delightful region, their councils being attended by chief Tamanend, or Tammany, a Delaware, whose wisdom and virtues were such as to raise him to the place of patron saint of America. The notorious Tammany Society of New York is named for him. When this chief became old and feeble his tribe abandoned him in a hut at New Britain, Pennsylvania, and there he tried to kill himself by stabbing, but failing in that, he flung burning leaves over himself, and so perished. ”