“ Reply Obj. 1: To sin against God is common to all sins, in so far as the order to God includes every human order; but in so far as order to God surpasses the other two orders, sin against God is a special kind of sin. ”
Thomas Aquinas, Summa Theologica (1274). copy citation
| Author | Thomas Aquinas |
|---|---|
| Source | Summa Theologica |
| Topic | sin God |
| Date | 1274 |
| Language | English |
| Reference | |
| Note | Translated by Fathers of the English Dominican Province |
| Weblink | http://www.gutenberg.org/cache/epub/17897/pg17897-images.html |
Context
“Wherefore this distinction of sins is in respect of their objects, according to which the species of sins are diversified: and consequently this distinction of sins is properly one of different species of sins: because the virtues also, to which sins are opposed, differ specifically in respect of these three. For it is evident from what has been said (Q. 62, AA. 1, 2, 3) that by the theological virtues man is directed to God; by temperance and fortitude, to himself; and by justice to his neighbor.
Reply Obj. 1: To sin against God is common to all sins, in so far as the order to God includes every human order; but in so far as order to God surpasses the other two orders, sin against God is a special kind of sin. Reply Obj. 2: When several things, of which one includes another, are distinct from one another, this distinction is understood to refer, not to the part contained in another, but to that in which one goes beyond another.” source
Reply Obj. 1: To sin against God is common to all sins, in so far as the order to God includes every human order; but in so far as order to God surpasses the other two orders, sin against God is a special kind of sin. Reply Obj. 2: When several things, of which one includes another, are distinct from one another, this distinction is understood to refer, not to the part contained in another, but to that in which one goes beyond another.” source
