“ Reply Obj. 3: In virtues the extreme consists in exceeding right reason: wherefore to undergo the greatest dangers in accordance with reason is not contrary to virtue. ”
Thomas Aquinas, Summa Theologica (1274). copy citation
Author | Thomas Aquinas |
---|---|
Source | Summa Theologica |
Topic | danger virtue |
Date | 1274 |
Language | English |
Reference | |
Note | Translated by Fathers of the English Dominican Province |
Weblink | http://www.gutenberg.org/cache/epub/18755/pg18755-images.html |
Context
“2: Since fear is born of love, any virtue that moderates the love of certain goods must in consequence moderate the fear of contrary evils: thus liberality, which moderates the love of money, as a consequence, moderates the fear of losing it, and the same is the case with temperance and other virtues. But to love one's own life is natural: and hence the necessity of a special virtue modifying the fear of death.
Reply Obj. 3: In virtues the extreme consists in exceeding right reason: wherefore to undergo the greatest dangers in accordance with reason is not contrary to virtue. _______________________
FIFTH ARTICLE [II-II, Q. 123, Art. 5]
Whether Fortitude Is Properly About Dangers of Death in Battle?
Objection 1: It seems that fortitude is not properly about dangers of death in battle.” source
Reply Obj. 3: In virtues the extreme consists in exceeding right reason: wherefore to undergo the greatest dangers in accordance with reason is not contrary to virtue. _______________________
FIFTH ARTICLE [II-II, Q. 123, Art. 5]
Whether Fortitude Is Properly About Dangers of Death in Battle?
Objection 1: It seems that fortitude is not properly about dangers of death in battle.” source