Etsu Inagaki Sugimoto

“ That night when Ishi was helping me undress, I saw tears in her eyes.
“What troubles you, Ishi?” I asked. “Why do you almost cry?”
She sank to her knees, burying her face in her sleeves, and for the only time in my life I heard Ishi wail like a servant. “Oh , Little Mistress, Little Mistress,” she sobbed, “I am not sad. I am glad. I am thankful to the gods that I am lowly born and can cry when my heart is filled with ache and can laugh when my heart sings. ”

“ Although I now know that my first impressions of American womanhood were exaggerated, I have never regretted this idealization; for through it I came to realize the tragic truth that the Japanese woman—like the plum blossom, modest, gentle, and bearing unjust hardship without complaint—is often little else than a useless sacrifice; while the American woman—self-respecting, untrammelled, changing with quick adaptability to new conditions—carries inspiration to every heart, because her life, like the blossom of the cherry, blooms in freedom and naturalness. ”

“ Japanese people love flowers for what they mean. I was taught from babyhood that the plum, bravely pushing its blossoms through the snows of early spring, is our bridal flower because it is an emblem of duty through hardship. The cherry is beautiful and it never fades, for the lightest breeze scatters the still fresh and fragrant petals into another beauty of tinted, floating clouds; which again changes to a carpet of delicate white-and-pink shells—like my teachers, always changing and always beautiful. ”

“ At last the dykes were dry—that was where the snow always melted first—and we had a “gathering-green” picnic as a farewell to my companions in Nagaoka. One sunny morning a group of us, with purple scarfs on our heads and kimonos tucked up over our bright skirts, dotted the dyke slopes, each carrying a small basket and a bamboo knife and filling the air with laughter and merry calls as we hurried up and down the banks, trying to see how many different kinds of green each could find. Often in later years I recall that happy day as my last gay time at home as a girl. ”

“ These recollections flooded my mind as I sat stitching on dainty, wee garments into every one of which I breathed a prayer that my baby might be a boy. I wanted a son, not only because every Japanese family believes it most desirable that the name should be carried on without adoption, but also for the selfish reason that both Matsuo’s family and my own would look upon me with more pride were I the mother of a son. Neither Matsuo nor I had, to any great extent, the feeling that woman is inferior to man, which has been so common a belief among all classes in Japan ”

“ Grandmother and Mother always spoke as if Matsuo were present, and I was as careful of my dress and conduct as if he had really been in the room. Thus I grew to respect him and to respect my own position as his wife.
Most of the memories of that time are like faint heart-throb phantoms now, but one always stands out clear and strong. That has to do with a birthday. Japanese people do not, as a rule, observe individual birthdays. Instead, it is the custom to celebrate New Year as a birthday for each person of the nation. ”

“ There were long, slender boxes of roll pictures and many ornaments—bronze vases, incense burners, and carvings of wood and ivory—all neatly tied up in squares of cotton or silk, and placed within convenient reach, ready for the frequent changes necessary in a Japanese house.
Part of the floor was taken up with chests of drawers arranged in rows, back to back; and in corners stood tall candlesticks, screens, and various large articles of household use.
“Just look!” cried Hanano, gazing about her in astonishment. “I never saw so many things, at once, in all my life!” ”

“ Day after day, as long as the snow lasted, that hill was reserved for the little folks, and every child that went gliding down the smooth slide, and every one that came struggling up the broken path, had laughter in the eyes, happiness in the heart, and, hidden somewhere within, a growing germ of unselfishness, kindness, and godliness that had been planted there by the kind act of a man who could see from the viewpoint of a child. ”

“ But, on the other hand, Clara voluntarily did things for us which I should never have expected from any maid in Japan except my own nurse. One day I cringed with a feeling akin to horror when I heard Matsuo carelessly call out, “Clara, won’t you take these shoes to the kitchen porch for William to clean?”
Such a request of a Japanese servant, other than the one whose duty it was to care for the sandals, would be considered an insult; but Clara picked up the shoes and carried them away, singing cheerily as she went. Life in America was very puzzling. ”

“ Father never entirely recovered from the effects of the hard years of the Restoration. Each one as it passed left him looking less like the sturdy, ambitious youth—for he was only thirty at that time—who had held the reins of excited Nagaoka during those desperate days, but his brave, cheerful spirit remained unchanged. Even through the first erratic years of Japan’s struggle to gain a foothold in the new world, when people were recklessly throwing off the old and madly reaching out for the new, Father had gone on his way, calm and unexcited. ”

“ Morning was just dawning, but the streets were full of people and the air crowded with circling birds who seemed to know that a treat was before them. When we reached the bank, all except Jiya took their places on the bridge and watched him make his way down the slippery steps cut in the bank, and join the throng below. Each person was holding a little canoe with its burden of food and tiny swinging lantern.
“Look,” whispered Ishi, as Jiya lifted his hands to strike the flint and steel to light our little lantern, “our honourable ancestors will embark on the first tide warmed by the sunrise.” ”

“ At that time even Meiji Tenno, the Emperor of the Restoration, had blackened teeth. The samurai never stained their teeth. They took pride in scorning any fashion that spoke more of luxury and ease than of strength and power of arms. After the Restoration this emblem of vanity faded before the advancing light of Western life; but, suggestive as it was of artistic beauty and high-class leisure, it remained with the women, and all classes adopted it as the marriage emblem. From then on, they blackened their teeth on their wedding day and kept them black ever after. ”

“ In the meantime, Honourable Grandmother and Mother, in the care of Yoshita, all wearing the dress and wide, drooping hats of peasants, had been wandering from place to place, sometimes living in the mountains, sometimes in a farmer’s family, and sometimes for a few weeks finding refuge in a temple. More than two years this dreadful time lasted; always hiding, always hunted; for though Father was a prisoner and his cause lost, conquest was not complete until the enemy had extinguished for ever the family and name. ”

“ The pride of a Japanese housewife is to have not only dainty and pretty, but also appropriate, bed cushions. Mother had sent with Taki enough silk and linen for both children’s beds. The pattern for Hanano’s was, for her flower-name, the “Flowers of the Four Seasons,” in which bunches of many-coloured blossoms were scattered loosely over a background of shadowy pink. Chiyo’s—for her name, which means “Long Life”—was a flock of white storks flying across a blue sky with floating clouds. ”

“ A display of one’s own feelings would be rudeness.
When American people judge the degree of affection between Japanese husband and wife by their conduct to each other, they make a great mistake. It would be as bad form for a man to express approval of his wife or children as it would be for him to praise any other part of himself; and every wife takes pride in conducting herself according to the rigid rules of etiquette, which recognize dignity and humility as the virtues that reflect greatest glory on the home of which she is mistress. ”

“ No Japanese bride is ever homesick. She has known from babyhood that fate has another home waiting for her, and that there her destiny is to be fulfilled. Every girl accepts this in the same matter-of-course way that she accepts going to school. In marriage, she does not expect happiness without hardship any more than she expects school to be a playground with no study.
So I drifted on from week to week, occasionally having to remind myself that, even in America, the “eyelids of a samurai know not moisture,” but, on the whole, finding the days full of new and pleasing experiences. ”

“ On these occasions the gentle Kikuno and the handsome youth were frequently thrown together. She was only seventeen. Her lord was twice her age, and his thoughts were of war and its grim duties. The gentle, soft-voiced youth, whose talk was of poetry and flowers, won her heart; and it was the old story of Launcelot and Guinevere.
We have no reason to believe that any real wrong was in the heart of either; but a Japanese girl was taught from childhood to subdue self, and when she married—and to become a handmaid was one type of marriage—she was expected to live with no thought of self at all. ”

“ Fate guided each star to a human home, and in course of time, into each of these homes a son was born. As they blossomed into manhood, Fate brought the youths together, and the reunited eight virtues become heroic vassals, through whom came glory to the name of Satomi. So the spirit of the filial daughter brought honour to her father’s name.
I could not understand why this miracle-story, filled with lofty symbolism, could be more objectionable than the many fables and fairy tales of personified animals that I had read in English literature. ”

“ At New Year’s time, above every doorway in our crowded streets was stretched a rope of ragged rice-straw with pine trees growing on either side, and the air resounded with children’s laughter and the tinkle of tiny hidden bells in running shoes; with the gay tap-tap of flying shuttlecocks and the cheerful greetings of bowing friends. In every home were thick rounded cakes of mochi; every babe had another birthday, every maiden had a new sash, and poetry cards were played by boys and girls together. ”

“ Her life work, through no fault or neglect of her own, had been taken from her, but her broken duty she held firmly in her heart; and unflinchingly reaching out—as is the samurai way—she, as long as she lived, faithfully sent each year one of her closest personal possessions to the little granddaughter who was said to resemble her, even to her curly hair, to be worn in a welcome greeting to the spirits of the Inagaki family to whom she could no longer bow, but to whom her duty was due. ”

“ Her lord was a stern and a just man, but he must have loved the woman very tenderly, for he did a wonderful thing. Leaning quickly forward, he took away her dagger and placed in her hand his own short sword. It was a Masamune, a precious family heirloom, and sacred because a gift to his grandfather from the great Ieyasu.
Well, they both died: the youth, bravely, like a samurai; but poor Kikuno threw out one hand as she fell, which struck the plaster wall and left a lasting stain. ”

“ Neither at school nor near the Sato home was there a shrine. Of course, there were prayers at morning service in the school chapel, and they were very beautiful and solemn. I always felt as if I were in a temple. But they lacked the warm homeliness of our family gathering in Honourable Grandmother’s quiet room with the lighted candles and curling incense of the open shrine; and the consciousness of the near-by protecting presence of the ancestors. ”

“ The tablet holding the ancestors’ names, and Father’s picture, which Mother always kept in the shrine, were wiped off carefully, the brass open-work “everlasting light” lantern filled afresh with rape-seed oil, the incense burner, the candle stands, the sacred books, and our rosaries, all arranged in place, and the ugly fish-mouth wooden drum, which is typical of woman’s submissive position, rubbed until the worn place on the red lacquer was a shiny brown. ”

“ Well,” and again she rose to go, “your women are such unexpected creatures that I am more than ever convinced that American women are not like Japanese. We talk so much and are so noisily interested in public affairs that we are expected to do almost anything. Whatever happens, we cannot surprise the world. But for one of your timid, shrinking kind suddenly to burst out into a bold, strong act, like lifting drawbridges and that sort of thing, completely upsets our preconceived ideas. ”

“ He smiled and tenderly touched my head with his hand.
“Continue to believe so, little Daughter,” he said gently. “And yet do not forget the stern teachings of your childhood. They form the current of a crystal stream that, as it flows through the ages, keeps Japanese women worthy—like your grandmother.”
It was not until long, long afterward, when the knowledge of later years had broadened my mind, that I comprehended his hidden meaning that a woman may quietly harbour independent thought if she does not allow it to destroy her gentle womanhood. ”

“ Her gentle, unselfish sweetness received its reward, for all the doors of the Earth houses were open wide, and the people were gathered on the porches watching for her face. When it appeared songs of welcome floated upward.
“Oh, see the beautiful Lady Moon!” the voices cried. “Again she smiles upon us! After a storm she is always doubly beautiful, and all the world is doubly glad!”
“That’s a very moral story,” said Hanano thoughtfully. “I feel kind of sorry for Mr. Wind and Mrs. Rain, but I love Lady Moon. Let us fix a table like they have in Japan. ”

“ Once when, after a breathless struggle, I heard her gasp, “It is fate and must be borne,” I ran to Ishi and asked indignantly why fate made my mother suffer.
“It cannot be helped,” she replied, with pitying tears in her eyes. “It is because of the unworthiness of woman. But you must be calm, Etsu-bo Sama. The Honourable Mistress does not complain. She is proud to bear silently.” ”