Hurlothrumbo

Biographical details

Hurlothrumbo,  The Merry-Thought: or the Glass-Window and Bog-House Miscellany…

“ Would it not be great Pity, that the profound Learning and Wit of so many illustrious Personages, who have favoured the Publick with their Lucubrations in Diamond Characters upon Drinking-Glasses, on Windows, on Walls, and in Bog-houses, should be left to the World? Consider only, Gentlemen and Ladies, how many Accidents might rob us of these sparkling Pieces, if the industrious Care of the Collector had not taken this Way of preserving them, and handing them to Posterity. In the first Place, some careless Drawer breaks the Drinking-Glasses inscribed to the Beauties of our Age ”
Source: Gutenberg

Hurlothrumbo,  The Merry-Thought: or the Glass-Window and Bog-House Miscellany

“ The Merry-Thought, then, is not even the kind of art that Dryden attacked in MacFlecknoe and Pope in his Dunciad--the work of bad poets masquerading as geniuses.1 Rather, it is a primitive form of folk art produced as a more or less spontaneous act of play or passion, and achieving some small degree of respectability only when practiced by a respected poet and collected with his more serious verse.2 Like modern “serial” graffiti, it could function as a form of communication since the first inscriptions often provoked those who followed to make their own contributions. ”
Source: Gutenberg

Hurlothrumbo,  The Merry-Thought: or the Glass-Window and Bog-House Miscellany

“ What makes The Merry-Thought different from those appealing to polite taste is the wide swings of emotion that prompt the writers of these poems and catch the compiler’s fancy. As we have seen, the verses themselves vary from the grossest comments on shit to the most passionate expressions of love. That the one is likely to appear on the walls of latrines and the other to be cut in glass by a diamond is part of what Johnson would have called the “Hieroglyphic” significance of this collection. ”
Source: Gutenberg

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