Summary

Hurlothrumbo The Merry-Thought: or the Glass-Window and Bog-House Miscellany

What makes The Merry-Thought different from those appealing to polite taste is the wide swings of emotion that prompt the writers of these poems and catch the compiler’s fancy. As we have seen, the verses themselves vary from the grossest comments on shit to the most passionate expressions of love. That the one is likely to appear on the walls of latrines and the other to be cut in glass by a diamond is part of what Johnson would have called the “Hieroglyphic” significance of this collection.
Source: Gutenberg

Hurlothrumbo The Merry-Thought: or the Glass-Window and Bog-House Miscellany

The Merry-Thought, then, is not even the kind of art that Dryden attacked in MacFlecknoe and Pope in his Dunciad--the work of bad poets masquerading as geniuses.1 Rather, it is a primitive form of folk art produced as a more or less spontaneous act of play or passion, and achieving some small degree of respectability only when practiced by a respected poet and collected with his more serious verse.2 Like modern “serial” graffiti, it could function as a form of communication since the first inscriptions often provoked those who followed to make their own contributions.
Source: Gutenberg

Hurlothrumbo The Merry-Thought: or the Glass-Window and Bog-House Miscellany

In an address to the American Society for Eighteenth Century Studies at the 1983 annual meeting, Roger Lonsdale suggested that our knowledge of eighteenth-century poetry has depended heavily on what our anthologies have decided to print. For the most part modern anthologies have, in turn, drawn on collections put together at the end of the eighteenth century and the beginning of the next, when the ideal for inclusion was essentially that of “polite taste.”
Source: Gutenberg

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