Jonas Smucker Hartzler

Biographical details

Jonas Smucker Hartzler,  Mennonites in the World War — Chapter IX. Our Brethren in the Draft (1922)

“ I know the teachings of Christ my Savior. He taught us to resist not evil, to love our enemies, to do good to them that hate us. Not only did He teach this but He practiced it in Gethsemane, before Pilate, and on Calvary. We would, indeed, be hypocrites and base traitors to our profession if we would be unwilling to endure the taunts and jeers of a sinful world, and imprisonment, and the tortures of death, rather than to participate in war and military service. We know that obedience to Christ will gain for us the prize of eternal life. We cannot yield, we can not compromise, we must suffer. ”
Source: Wikisource

Jonas Smucker Hartzler,  Mennonites in the World War — Chapter XVI. Problems for the Church (1922)

“ One minister in preaching to a large audience said, "The man who goes into this war and sheds his blood to save his country, to protect your home and mine, to preserve this United States as a land of the free, is as much a savior of men as Jesus Christ was. God and the angels would welcome such a man at the pearly gates of immortal glory." Is it surprising that some of the denominations which were most enthusiastic in encouraging men to go to war have lost most heavily in membership in the last few years? ”
Source: Wikisource

Jonas Smucker Hartzler,  Mennonites in the World War — Introduction (1922)

“ The Mennonites gratefully recognize the good will of our government in the enactment of six:h laws as offer continued protection and religious liberty laws which attracted our forefathers to this country and has been the occasion of constant joy and thanks giving to Almighty God.
Years have come and gone, and whatever the trials of faith may have been, today we stand on the threshold of a new era. The untried future with all its mysteries and opportunities lies before us. We review our past experiences and try to understand what this has meant to us individually and collective ly.
”
Source: Wikisource

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