Reginald Vere Laurence

“ The sacrifice of the intellect rather than its consecration was demanded. Mankind was to remain in bondage to the dead hand of the past. The progress that was being rapidly made in human knowledge was to be ignored. Catholicism was never to go beyond its medieval exponents. Conciliation and compromise with the new views was consequently treason, and " No surrender " was the cry.
Paul III stood aloof and looked on as the new power grew in strength and made itself felt in the Church. ”

“ The world was given up as hopeless, and the attempt to separate its evil from its good was abandoned. The work which Clement of Alexandria and Origen had begun for the ancient Church, and Thomas Aquinas and the great Schoolmen had achieved for the Church of the Middle Ages, was not done anew for the modern world. The true Renaissance was not absorbed into the circle of ecclesiastical ideas; and the medieval conception of Catholicity was limited rather than widened. The modern world, if not actually hostile to the Church, grew up apart from it and by its side rather than under its influence. ”

“ Though the sphere of active work of the Roman Inquisition was confined to Italy, it achieved the purpose, not only of stamping out Protestantism in the peninsula, but of bringing back the old intolerant spirit into the government of the Church. Conciliation and confessions of failure could not go hand in hand with the Inquisition. The failure of Contarini at Ratisbon in 1541, followed by the establishment of the Inquisition in 1542, marks the active beginning of the Counter-Reformation in its narrower sense. ”

“ Increased centralisation in government and strict definition of dogma made Catholicism after Trent a far more powerful fighting force than it had ever been before, but it was only at the price of drawing in its borders and limiting its sympathies. There is a curious likeness in essence, though in forms of expression they are poles asunder, between Puritanism in England and the movement of which Caraffa and Ignatius are the typical representatives in the Roman Church. Both alike sub-ordinate the wider interests of humanity to the supposed requirements of religious faith. ”

“ The life of the Society was a life of mutual supervision and subordination. That there were diversities of gifts was fully recognised, but no man might be the judge of his own capabilities. The Society, through its General and those appointed by him, apportioned to each his work. ”

“ The merits of Christ were imparted to man through faith; and we must rely on the merits of Christ not because they complete but because they produce our own. The efficacy of works was thus implied. Seripando had maintained that we must rely on the "imputed" righteousness: the righteousness of Christ was alone true and sufficient, and it was our faith in that which ultimately justified us. Such a view made reconciliation with the Protestants not impossible, while that of Laynez brought all hopes of agreement to an end. ”

“ The first thing which strikes the reader is that, while the objects of the Society are clearly indicated, its constitution is only vaguely outlined. Its members are to bear arms in the service of Christ and of the Roman Pontiff, His Vicar, to whom they are to take a special vow of obedience. They are to be the militia of the Holy See, devoting themselves to its service whenever it may direct. As preachers and directors of consciences they are to work for the propagation of the faith, and above all by means of the education of the young. ”

“ Such were the forces at work in the Church when at length circumstances allowed the long deferred Council to meet. The Christian Renaissance, with its ideal of the unity of faith and reason and its attempt to find a place within the Church for all that was best in the achievements of the human mind, its philosophy, its science, and its art, was rapidly being eclipsed by a new spirit, which claimed for Church authority complete control, and gave little scope to human freedom and self-realisation. ”

“ At the beginning of the reign Ignatius and Laynez had been consulted; and Paul IV realised from the example of their Society that freedom of spiritual services was the road to success. He saw that the whole system of fees levied on every possible occasion was utterly bad. Marriage dispensations, a very profitable source of revenue, he would have none of. Officials must not live by Court fees, nor should their offices be bought and sold, or performed by a deputy who had to make his own profit. ”

“ The revival of religious life combined with a strict adherence to the old scholastic dogma-the feeling, as Carnesecchi put it, that men had the Catholic religion, and only desired that it should be better preached- revealed itself first in an awakening of the old religious Orders and the formation of others to meet new needs. The numerous exemptions from episcopal jurisdiction possessed by the old Orders had given rise to many grave abuses, and contributed to the slackening of their spiritual life. Spain, the home of religious orthodoxy united with religious zeal, led the way in reform. ”

“ The aspirations of scattered individuals for reform first found a nucleus and an organisation in the "Oratory of Divine Love," founded at Rome towards the end of the Pontificate of Leo X. This famous society numbered among its members some of the most learned prelates and upright laymen who were connected with the Court of Rome in that day. They met for prayer and meditation in the little church of Santi Silvestro e Dorotea in Trastevere and discussed means for the purification of the Church. Almost every tendency of thought and temperament among the Catholic reformers was to be found there. ”

“ What the papal Inquisition did for Italy the Society of Jesus did for the Catholic Church throughout the world. Where force could not be used, persuasion and the subtler forms of influence were possible; and in the Society of Jesus the most powerful missionary organisation the world has ever seen was placed at the disposal of the Papacy. With rapidity little short of marvellous the Society spread not only throughout Europe but to China and the Indies, and became one of the chief powers in the counsels of the Church. Jesuit Fathers moulded to a considerable extent the dogmatic decrees at Trent. ”

“ There was a touch of the dilettante spirit in the aristocratic circles of the Catholic reformers in Italy at the opening of the sixteenth century which paralysed their efforts and enervated their moral fibre. The movement was too academic to influence the world effectively. Some of its members fell into the sins which they themselves had denounced, and like Cortese ended their lives in joining in the hunt for benefices. The rest contented themselves with a lower ideal as best they could, and stood helplessly aside. The Church was reformed and underwent a moral regeneration ”

“ The new society was to consist of ordinary secular clergy bound together by the three monastic vows. They were to be, in short, secular priests with the vows of monks. The reformation of the clergy and a life of contemplation were to be the objects of the society.
The new society is important, not so much on account of its own work among the secular clergy as for the example it set. It always remained small in numbers, and its membership came to be confined to the nobility. Though the original conception was due to Gaetano da Thiene, yet it was from Caraffa that the society took its name. ”

“ Admirably fitted as such an organisation was, with its combination of adaptability and stability, to carry on the work of the Society with the least possible friction, yet it was inevitable that the influx of able men into the Society should lead to a variety of ideas. The intended unity of thought as well as action could only be partially enforced, and the abler minds could not be made to think alike. ”

“ Paul IV evidently feared the power which the Constitutions of the Society would give to an able man to wield as he thought fit. The Society might become an imperium in imperio. The "black Pope" might become a dangerous power behind the throne. If we read the story in the light of the later history of the Society, this is not an improbable interpretation of the action of Paul IV.
Laynez saw there was nothing to do but submit. The General Congregation bowed to the wishes of the Holy Father and dispersed. ”

“ It was to make each member a ready instrument for the purposes of the Society in its warfare with the world. A practical object was always the end in view-the triumph of the Church over hostile forces, the conquest of the hosts of Satan whatever form they might assume. A perpetual warfare was to be waged, and success could only be obtained by faithful obedience to orders. The theory of this discipline is developed in the Spiritual Exercises of St Ignatius, a work of genius in devotional literature. ”

“ An equal zeal for purity of doctrine and for purity of life was shown by the energetic old man. The Inquisition exercised its powers with the utmost vigour, and even Cardinals were not spared. Morone was imprisoned; and the suppression of liberal Catholicism as well as Protestant opinions was now definitely taken in hand. The Inquisition and the Index suppressed the slightest tendency to diverge from medieval theology. The spirit of Ignatius and his Society had now taken possession of the Church.
Paul IV, however, died on August 18, 1559; and an immediate reaction set in in Rome. ”

“ A stern and almost Puritan moral ideal was combined with a belief that there was no essential antagonism between faith and culture, between profane learning and Christian knowledge. As the great medieval theologians and scholastics had interpreted Christianity to their age, and had harmonised the divergent elements in the knowledge of their time, so now in the Oratory of Divine Love the feeling found expression that the work had to be done afresh, and that the new revelation given to men by the Renaissance must be incorporated into the system of Christian thought. ”

“ Reform!," "Holy Father, reform must first of all begin among ourselves," the Pope was convicted of sin. His nephews were banished, and reform of the whole administration in Church and State was again begun. A large remission of taxation had marked Paul's accession, and the burdens of the people were now still further lightened. The Dataria, on which all the schemes of reform under Paul III had been shattered, was taken in hand once more, and with a considerable measure of success. ”

“ The Cardinal, in a memorandum which he presented to the Emperor, attributed the barren result of the Council to the fact that only matters which had been approved of at Rome were allowed to be decided at Trent. The overwhelming majority of Italian Bishops, and the fact that the right of initiative rested with the Legates alone, prevented any real reform. As a remedy the Cardinal suggested that the Ambassadors should have the right of making proposals directly to the Council, and that a larger number of non-Italian Bishops should be sent for to counterbalance the Italian majority. ”

“ Caraffa and Sadoleto, Gaetano da Thiene and Giberti were alike members. The ascetic and the humanist, the practical and the doctrinal reformer met together and worked in harmony. Their numbers were some fifty or sixty in all. In the last years of the Pagan Renaissance, when its weaker elements were coming to the surface, and when decadence rather than a new interest in life was becoming its keynote, there was thus growing in numbers and influence a party full of promise for the future history of the Church. ”

“ The Spanish Bishops were opposed, even more strongly than the papal Court, to any alteration in the discipline and practice of the Church. The division among the Catholic Powers gave the Papacy a means of which it was quick to avail itself. The history of the third meeting of the Council of Trent is mainly the story of the skilful diplomacy with which the Papacy played off one nation against another and succeeded in bringing all efforts for radical reform to naught. ”