Saint of Avila Teresa

“ It is a sleep of the powers of the soul, which are not wholly lost, nor yet understanding how they are at work. The pleasure, sweetness, and delight are incomparably greater than in the former state of prayer; and the reason is, that the waters of grace have risen up to the neck of the soul, so that it can neither advance nor retreat--nor does it know how to do so; it seeks only the fruition of exceeding bliss. It is like a dying man with the candle in his hand, on the point of dying the death desired. It is rejoicing in this agony with unutterable joy ”

“ For by detracting, and fault-finding, and evil-reporting on the good, the world greatly helps to perfect them. He who will not die to the world shall die by it. O wretched world! Bless God, my daughters, that He has chosen and enabled you to turn your backs for ever on a thing so base. The world is to be known by this also, that it esteems a man not by what he is, but by what he possesses: by what is in his purse: and, that failing, the honour and esteem of the world instantly fail also. O our Lord; Supreme Power, Supreme Goodness, Supreme Truth ”

“ It is impossible not to see that Thou art Thyself the great Ruler of all, that the beholding of Thy Majesty fills men with awe. But I am filled with greater awe, O my Lord, when I consider Thy humility, and the love Thou hast for such as I am. We can converse and speak with Thee about everything whenever we will; and when we lose our first fear and awe at the vision of Thy Majesty, we have a greater dread of offending Thee,--not arising out of the fear of punishment, O my Lord, for that is as nothing in comparison with the loss of Thee! ”

“ May God grant us this favour, sisters, never to be without the humbling knowledge of ourselves.
O Sovereign Virtues! O Ladies of all the creatures! O Empresses of the whole world! Whoever hath you may go forth and fight boldly with all hell at once. Let your soldiers not fear, for victory is already theirs. They only fear to displease God. They constantly beseech Him to maintain all the virtues in them. It is true these virtues have this property, to hide themselves from him who possesses them, so that he never sees them in himself, nor thinks that he can ever possess a single one of them. ”

“ There remains in the soul, when the prayer of union is over, an exceedingly great tenderness; so much so, that it would undo itself--not from pain, but through tears of joy it finds itself bathed therein, without being aware of it, and it knows not how or when it wept them. But to behold the violence of the fire subdued by the water, which yet makes it burn the more, gives it great delight. ”

“ Grant that I may use this word ‘love’ with regard to Thee alone, since there is no solidity for my love to rest on save in Thee. The soul has her own ways of understanding, and of finding in herself, by certain signs and great conjectures, whether she really loves His Divine Majesty or no. Her love is full of high impulses, and longings to see and to be with and to be like God. All else tires and wearies out the soul. The best of created things disappoint and torment the soul. God alone satisfies the soul, till it is impossible to dissemble or mistake such a love. ”

“ O my true Lord and my happiness! what a cross hast Thou prepared for those who attain to this state!--light and most heavy at the same time: light, because sweet; heavy, because now and then there is no patience left to endure it--and yet the soul never wishes to be delivered from it, unless it be that it may come to Thee. When the soul remembers that it has never served Thee at all, and that by living on it may do Thee some service, it longs for a still heavier cross, and never to die before the end of the world. ”

“ Yes, quite as good as Cervantes! yes, quite as good as Goldsmith!—I have caught myself exclaiming as I read and laughed till the tears ran down my cheeks. This is literature, this is art without the art, this is literary finish without the labour: and all laid out to the finest of all uses, to tell of the work of God, and of all the enterprises, providences, defeats, successes, recompenses, connected with it. The Foundations is a Christian classic even in Woodhead’s and Dalton’s and David Lewis’s English, what must it then be to those to whom Teresa’s exquisite Spanish is their mother-tongue! ”

“ Majesty of mine! what is it Thou art doing, O my Lord Almighty! Consider who it is to whom Thou givest blessings so great! Dost Thou not remember that this my soul has been an abyss of lies and a sea of vanities, and all my fault? Though Thou hadst given me a natural hatred of lying yet I did involve myself in many lying ways. How is this, O my God? how can it be that mercies and graces so great should fall to the lot of one who has so ill deserved them at Thy hands? ”

“ O Thou Treasure of the poor! how marvellously Thou sustainest souls, showing to them, not all at once, but by little and little, the abundance of Thy riches! When I behold Thy great Majesty hidden beneath that which is so slight as the Host is, I am filled with wonder, ever since that vision, at Thy great wisdom; and I know not how it is that our Lord gives me the strength and courage necessary to draw near to him, were it not that He who has had such compassion on me, and still has, gives me strength, nor would it be possible for me to be silent, or refrain from making known marvels so great. ”

“ Nay, I almost always see that my greatest detractors have only too good reason for what they say. In this way my soul actually gains peace and strength under detraction, till it becomes a great favour done me, and a great advantage. Upon betaking myself to prayer, I find in my heart neither repugnance at my detractors nor enmity. For, although, when I first hear the detraction, it causes me a little disconcert, yet not any long-lasting disquiet or alteration. Nay, sometimes when I see people take pity on me because of my detractors, I laugh at them, so little do all my detractors now hurt me. ”

“ Never hold aloof from others because their conversation is not altogether to your taste. Love them, and they will love you, and then they will converse with you, and will become like you, and better than you. Let not your soul coop itself up in a corner. For, instead of attaining to greater sanctity in a proud, and disdainful, and impatient seclusion, the devil will keep you company there, and will do your sequestered soul much mischief. Bury evil affections in good works. Wherefore be accessible and affable to all, and all in love. Love is an endless enchantment, and spell, and fascination. ”

“ Their life must have been a continual martyrdom. It seems to me that they who bring me any comfort, and whose conversation is any relief, are those persons in whom I find these desires--I mean, desires with acts. I say with acts, for there are people who think themselves detached, and who say so of themselves,--and it must be so, for their vocation demands it, as well as the many years that are passed since some of them began to walk in the way of perfection,--but my soul distinguishes clearly, and afar off, between those who are detached in words, and those who make good those words by deeds. ”

“ O my Jesus, what a sight that must be--a soul so highly exalted falling into sin, and raised up again by Thee; who, in Thy mercy, stretchest forth Thine hand to save! How such a soul confesses Thy greatness and compassion and its own wretchedness! It really looks on itself as nothingness, and confesses Thy power. It dares not lift up its eyes; it raises them, indeed, but it is to acknowledge how much it oweth unto Thee. It becomes devout to the Queen of Heaven, that she may propitiate Thee; it invokes the Saints, who fell after Thou hadst called them, for succour. ”

“ The sense of the reality of divine and unseen things in Teresa’s life of prayer is simply miraculous in a woman still living among things seen and temporal. Her faith is truly the substance of things hoped for, and the evidence of things not seen. Our Lord was as real, as present, as near, as visible, and as affable to this extraordinary saint as ever He was to Martha, or Mary, or Mary Magdalene, or the woman of Samaria, or the mother of Zebedee’s children. ”

“ Let all creatures praise Thee, Who hast so loved us that we can truly speak of this communication which Thou hast with souls in this our exile! Yea, even if they be good souls, it is on Thy part great munificence and magnanimity,--in a word, it is Thy munificence, O my Lord, seeing that Thou givest like Thyself. O infinite Munificence!--how magnificent are Thy works! Even he whose understanding is not occupied with the things of earth is amazed that he is unable to understand these truths. Why, then, give graces so high to souls who have been such great sinners? ”

“ If any one detects in himself any tenderness about his good name, and yet wishes to advance in the spiritual life, let him believe me and throw this embarrassment behind his back, for it is a chain which no file can sever; only the help of God, obtained by prayer and much striving on his part, can do it. It seems to me to be a hindrance on the road, and I am astonished at the harm it does. I see some persons so holy in their works, and they are so great as to fill people with wonder. O my God, why is their soul still on the earth? Why has it not arrived at the summit of perfection? ”

“ Who can look upon our Lord, covered with wounds, and bowed down under persecutions, without accepting, loving, and longing for them? Who can behold but a part of that glory which He will give to those who serve Him without confessing that all he may do, and all he may suffer, are altogether as nothing, when we may hope for such a reward? Who can look at the torments of lost souls without acknowledging the torments of this life to be joyous delights in comparison, and confessing how much they owe to our Lord in having saved them so often from the place of torments? ”

“ It was not by way of vision; I believe it was what is called mystical theology. The soul is suspended in such a way that it seems to be utterly beside itself. The will loves; the memory, so it seems to me, is as it were lost; and the understanding, so I think, makes no reflections--yet is not lost: as I have just said, it is not at work, but it stands as if amazed at the greatness of the things it understands; for God wills it to understand that it understands nothing whatever of that which His Majesty places before it. ”

“ I was then so imprudent and so blind as to think it a virtue to be grateful and loyal to one who liked me. Cursed be that loyalty which reaches so far as to go against the law of God. It is a madness common in the world, and it makes me mad to see it. We are indebted to God for all the good that men do to us, and yet we hold it to be an act of virtue not to break a friendship of this kind, though it lead us to go against Him. Oh, blindness of the world! Let me, O Lord, be most ungrateful to the world; never at all unto Thee. But I have been altogether otherwise through my sins. ”

“ It seems as if Thou didst subject those who love Thee to a severe trial: but it is in order that they may learn, in the depths of that trial, the depths of Thy love. O my God, oh, that I had understanding and learning, and a new language, in order to magnify Thy works, according to the knowledge of them which my soul possesses! Everything fails me, O my Lord; but if Thou wilt not abandon me, I will never fail Thee. Let all the learned rise up against me,--let the whole creation persecute me,--let the evil spirits torment me,--but do Thou, O Lord, fail me not ”