Thorvaldur Thoroddsen, Frederick Y. Powell and Sigfús Blöndal

Biographical details

Thorvaldur Thoroddsen, Frederick Y. Powell and Sigfús Blöndal 1911 Encyclopædia Britannica (1911)

Men of good birth (nearly always, too, of Celtic blood on one side at least) , they leave Iceland young and attach themselves to the kings and earls of the north, living in their courts as their henchmen, sharing their adventures in weal and woe, praising their victories, and hymning their deaths if they did not fall by their sides—men of quick passion, unhappy in their loves, jealous of rival poets and of their own fame, ever ready to answer criticism with a satire or with a sword-thrust, but clinging through all to their art, in which they attained most marvellous skill.
Source: Wikisource

Thorvaldur Thoroddsen, Frederick Y. Powell and Sigfús Blöndal 1911 Encyclopædia Britannica (1911)

It is to the west that the best sagas belong; it is to the west that nearly every classic writer whose name we know belongs; and it is precisely in the west that the admixture of Irish blood is greatest. In comparing the Irish tales with the saga, there will be felt deep divergencies in matter, style and taste, the richness of one contrasting with the chastened simplicity of the other; the one’s half-comic, half-earnest bombast is wholly unlike the other’s grim humour
Source: Wikisource

Thorvaldur Thoroddsen, Frederick Y. Powell and Sigfús Blöndal 1911 Encyclopædia Britannica (1911)

The effects of the Reformation was deeply felt in Icelandic literature, both prose and verse. The name of Hallgrim Petursson, whose Passion-hymns, “the flower of all Icelandic poetry,” have been the most popular composition in the language, is foremost of all writers since the second change of faith. The gentle sweetness of thought, and the exquisite harmony of wording in his poems, more than justify the popular verdict. His Hymns were finished in 1660 and published in 1666, two great Protestant poets thus being contemporaries.
Source: Wikisource

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