W. L. Manson

Biographical details

W. L. Manson,  The Highland bagpipe (1901)

“ Although these people may cease their scoffing and make themselves as Highland as anyone can be whom nature has not made Highland, their affection for the music and their professions of goodwill are not likely to help to preserve it. It is for real Highlanders to keep alive their own music and show scorners that it is not going to die the death, but live while there are Highlands and a Highland people. If, on the other hand, they are playing the lament for a perishing race and a dying language, it is not much wonder if neighbours chime in with an emphatic Amen. ”
Source: Gutenberg

W. L. Manson,  The Highland bagpipe (1901)

“ There are ever so many stories of their adventures in the fairies’ mounds and caves, and, like other classes of Celtic tales, they all run in one groove though they are located as far distant as Scotland is long. Like the story of Faust, where a man sells his soul for a period of worldly pleasure, so the story of the piper who goes to the fairies for a while, and sometimes comes back again, permeates all the literature of its class. It turns up all over Scotland, it has been heard often in Ireland, and even in the Scilly Isles it is known. ”
Source: Gutenberg

W. L. Manson,  The Highland bagpipe (1901)

“ A plaintive love air brings up the old days, the sunny weather, the sweethearts of our youth, all the store of associations that are buried in us, and—who knows?—all the loves and hates, the joys and sorrows of our dead fathers, modified or intensified by our own personal character. Therefore to us that plaintive air is the sweetest of music. To the Highlander the bagpipe conveys the fine rapture a high-class audience gets, or at least professes to get, from Sarasate’s violin and Paderewski’s piano. ”
Source: Gutenberg

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