Summary

1911 Encyclopædia Britannica, Volume 12… (1911)

To the horrors of the arena we may attribute in part, not only the brutal treatment of their slaves and prisoners, but the frequency of suicide among the Romans. On the other hand, we should be careful not to exaggerate the effects or draw too sweeping inferences from the prevalence of this degrading amusement. Human nature is happily illogical; and we know that many of the Roman statesmen who gave these games, and themselves enjoyed these sights of blood, were in every other department of life irreproachable—indulgent fathers, humane generals and mild rulers of provinces.
Source: Wikisource

1911 Encyclopædia Britannica, Volume 12… (1911)

Men recruited mainly from slaves and criminals, whose lives hung on a thread, must have been more dangerous characters than modern galley slaves or convicts; and, though highly fed and carefully tended, they were of necessity subject to an iron discipline. In the school of gladiators discovered at Pompeii, of the sixty-three skeletons buried in the cells many were in irons. But hard as was the gladiators’ lot,—so hard that special precautions had to be taken to prevent suicide,—it had its consolations. A successful gladiator enjoyed far greater fame than any modern prize-fighter or athlete.
Source: Wikisource

1911 Encyclopædia Britannica, Volume 12… (1911)

In the present state of society it is difficult to conceive how a man of taste can have endured to gaze upon a scene of human butchery. Yet we should remember that it is not so long since bear-baiting was prohibited in England, and we are only now attaining that stage of morality in respect of cruelty to animals that was reached in the 5th century, by the help of Christianity, in respect of cruelty to men. We shall not then be greatly surprised if hardly one of the Roman moralists is found to raise his voice against this amusement, except on the score of extravagance.
Source: Wikisource

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