“ True piety, which is the first of duties, is, on the other hand, the knowledge of God and of one’s self, the latter knowledge being necessary to the former. It is the abasing of man, the exalting of God,—the belief that what He sends is all good, and that all the bad is from ourselves. It leads to spiritual worship; for external ceremony is merely for our advantage, not for His glory. Charron is thus the founder of modern secularism. ”

“ Equally sceptical with Montaigne, and decidedly more cynical, he is distinguished by a deeper and sterner tone. Man comes into the world to endure; let him endure then, and that in silence. Our compassion should be like that of God, who succours the suffering without sharing in their pain. Avoid vulgar errors; cherish universal sympathy. Let no passion or attachment become too powerful for restraint. Follow the customs and laws which surround you. Morality has no connexion with religion. Reason is the ultimate criterion.
Special interest attaches to Charron’s treatment of religion. ”

“ Each is said by its devotees to have been given by inspiration. In fact, however, a man is a Christian, Jew, or Mahommedan, before he knows he is a man. One religion is built upon another. But while he openly declares religion to be “strange to common sense,” the practical result at which Charron arrives is that one is not to sit in judgment on his faith, but to be “simple and obedient,” and to allow himself to be led by public authority. This is one rule of wisdom with regard to religion ”