Summary

1911 Encyclopædia Britannica, Volume 6… (1911)

With the vision of the guillotine before him, with confusion and violence around him, he comforted himself by trying to demonstrate that the evils of life had arisen from a conspiracy of priests and rulers against their fellows, and from the bad laws and institutions which they had succeeded in creating, but that the human race would finally conquer its enemies and free itself of its evils. His fundamental idea is that of a human perfectibility which has manifested itself in continuous progress in the past, and must lead to indefinite progress in the future.
Source: Wikisource

1911 Encyclopædia Britannica, Volume 6… (1911)

The equality to which he represents nations and individuals as tending is not absolute equality, but equality of freedom and of rights. It is that equality which would make the inequality of the natural advantages and faculties of each community and person beneficial to all. Nations and men, he thinks, are equal, if equally free, and are all tending to equality because all tending to freedom. As to indefinite perfectibility, he nowhere denies that progress is conditioned both by the constitution of humanity and the character of its surroundings.
Source: Wikisource

1911 Encyclopædia Britannica, Volume 6… (1911)

There is an epoch of the future—a tenth epoch,—and the most original part of Condorcet’s treatise is that which is devoted to it. After insisting that general laws regulative of the past warrant general inferences as to the future, he argues that the three tendencies which the entire history of the past shows will be characteristic features of the future are:— (1) the destruction of inequality between nations; (2) the destruction of inequality between classes; and (3) the improvement of individuals, the indefinite perfectibility of human nature itself—intellectually, morally and physically.
Source: Wikisource

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