Albert S. Gatschet

“ It is erroneous to believe that a people had but one migration legend, because only one has come to our knowledge. [138] This would be a thorough misapprehension of the various agencies which are at work in producing folk-lore. Every tribe of a people or nation has its own migration myth or legend, which in some points coincides, in others conflicts with those of the neighboring septs. Conflicting traditions will be noticed below, not only among the Maskoki nations at large, but also within the narrower limits of the Creek towns or tribes. ”

“ There is a tradition that when the Creek people incorporated tribes of other nations into their confederacy, these tribes never kept up their own customs and peculiarities for any length of time, but were subdued in such a manner as to conform with the dominant race. As a confirmation of this, it is asserted that the Creeks annihilated the Yámassi Indians completely, so that they disappeared entirely among their number; that the Tukabatchi, Taskígi and other tribes of foreign descent abandoned their paternal language to adopt that of the dominant Creeks. ”

“ The oldest immigration to Chatahuchi river is that of the Kasíχta and Kawíta tribes, both of whom, as our legend shows, found the Kúsa and the Apalatchúkla with their connections, in situ, probably the Ábiχka also. If there is any truth in the Hitchiti tradition, the tribes of this division came from the seashore, an indication which seems to point to the coast tracts afterwards claimed by the Cha'hta. All the other settlements on Chatahuchi river seem younger than Kasíχta and Kawíta, and therefore the Creek immigration to those parts came from Coosa and Tallapoosa rivers. ”

“ When a portion of the tribe, settled on Bayou Lafourche, had murdered Mr. Saint-Cosme, a Naktche missionary descending the Mississippi river in 1703, they were attacked by the colonists and their Indian allies. The war ended with a speedy submission of the savages. They called the Naktche Indians their brothers, and their myths related that their "Great Spirit" created them in the country of that people, and gave them laws, women and tobacco. The Cha'hta tribes, who attempted to deprive them of their native land, made continual forays upon them during the eighteenth century. ”

“ The Indians of the upper and middle part of the peninsula of California claim descent from the Yuma population north of them; the Tinné-Apache of New Mexico and the Gila river, Arizona, also point to an ancient home in the far north, and both traditions are confirmed by the affinities of their dialects. In many instances, though by no means in all, the migrations are seen to follow the direction of the longitudinal axis of the continent. In North America another line of migration is observed besides, that from west to east ”

“ There are peoples and individuals who will not give credence to a legend which does not contain miracles. Many of the North American tribes, especially on the Pacific coast, have no knowledge of early events in their tribe, because a severe law prohibits them from calling their dead relatives by their names. This superstition alone suffices to destroy the historic sense in the population, but does not seem to have operated among the Aztecs, Mayas and Quichhuas to any noticeable degree. ”

“ The locality where the tribes of the Kasíχta, Kawíta and Chicasa came from is placed here in the same point of the compass as in Tchikilli's story, in the west. Whether the forks of the Red river were supposed to coincide with the "mouth of the earth" in the legend can be decided only when we shall have a better knowledge of Creek folklore. If Hawkins' informant used the passive form of hídshäs to see, when speaking of the appearance of the Kasíχta, it would be more appropriate to say originated, were born than the expression we find in the text: "found themselves." ”

“ Through all the epochs of colonial history the Chicasa people maintained their old reputation for independence and bravery. They were constantly engaged in quarrels and broils with all their Indian neighbors: sometimes with the cognate Cha'hta and with the Creeks, at other times with the Cheroki, Illinois, Kickapu, Sháwano, Tonica, Mobilians, Osage and Arkansas (Kapaha) Indians. In 1732 they cut to pieces a war party of the Iroquois invading their territory, but in 1748 coöperated against the French with that confederacy. ”

“ Plurality of wives is forbidden by their laws. Tom Tiger, a fine-looking Indian, is said to have broken this rule by marrying two wives, for which misdemeanor he was banished from the tribe. He traveled about one hundred miles to the nearest tribe in the Everglades, and jumped unseen into the ring at the green corn dance. This procured him absolution, conformably to their laws."
We have deemed it appropriate to dwell at length on the history, topography and peculiar customs of the Seminoles on account of their identity with the Creek Indians, the main object of this research. ”

“ The principal dialects of the family greatly differ from each other; Cha'hta, for instance, is unintelligible to the Creek, Koassáti and Hitchiti people, and the speech of each of these three tribes is not understood by the two others. When Albert Gallatin published his vocabularies of Cha'hta and Creek, he was uncertain at first whether they were related to each other or not. On the other side, the difference between Cha'hta and Chicasa, and between Creek and Seminole, is so insignificant that these dialects may be considered as practically identical. ”

“ The young warriors, anxious to obtain fame and war-titles, joined the war-parties on the call of a leader. In questions of war unanimity was seldom attained in the council of a town, much less in the whole nation; "it is not recollected by the oldest man, that more than one-half of the nation went to war at the same time or 'took the war-talk.'"
"When the míko and his councillors are of opinion that the town has been injured, the Great Warrior lifts the war-hatchet, átăsi, against the offending nation. ”

“ Several gentes, with their families, united into one town or settlement, live under one chief, and thus constitute a tribe. The tribe, as far as constituting a politic body governing itself, is called in Creek itálua, which could also be rendered by: community or civil district. Amitáluadshi is "my own town, where I belong," amitálua "my own country." Itálua also signifies nation. Another term, talófa, means town or village, city as a collection of houses without any reference to its inhabitants. ”

“ Whether they ever crossed the Mississippi river or not, the Indians of this family are as thoroughly southern as their neighbors, and seem to have inhabited southern lands for times immemorial. The scientists who now claim that they descend from the mound builders, do so only on the belief that they must have dwelt for uncounted centuries in the fertile tracts where Hernando de Soto found them, and where they have remained up to a recent epoch. In the territory once occupied by their tribes no topographic name appears to point to an earlier and alien population ”

“ Wikatchámpa, the Okóni míko, proclaimed that his tribe would peaceably cede to the British all lands not needed by themselves. The Yamacraw chief Tomochichi, then banished from one of the Lower Creek towns, spoke in favor of making a treaty with the foreigners, and Yahóla `láko, míko of Kawíta, allowed Tomochichi and his relatives "to call the kindred, that love them, out of each of the Creek towns, that they may come together and make one town. We must pray you to recall the Yamasees, that they may be buried in peace among their ancestors, and that they may see their graves before they die ”

“ The American government overcame their opposition easily whenever a conflict presented itself (the Seminole war forms an exception) , because, like all the Indians, they never knew how to unite against a common foe.
The two main branches of the stock, the Creek and the Cha'hta Indians, were constantly at war, and the remembrance of their deadly conflicts has now passed to their descendants in the form of folklore. ”

“ The distinction between animate and inanimate gender is not made in this language family; much less that between the male and the female sex. The possessive pronoun of the third person singular and plural (im-, in-, i-) is prefixed in the same manner to substantives to indicate possession, as it is to verbs to show that an act is performed in the interest or to the detriment of the verbal subject or object. The Cha'hta alone distinguishes between the inclusive and the exclusive pronouns we, our, ours. A dual exists neither in the noun nor in the pronoun, but in most of the intransitive verbs. ”

“ The spreading out of the people from the Tallapoosa river to the Chatahutchi and from there to the Savannah must have involved a warfare, struggling, migration and settling down of several centuries, for the advance of the Maskoki proper in this direction was tantamount to the formation of the Maskoki confederacy by subduing or incorporating the tribes standing in their way, and to the still more lengthy process of settling among them. ”

“ The Seminoles were always regarded as a sort of outcasts by the Creek tribes from which they had seceded, and no doubt there were reasons for this. The emigration included many of the more turbulent elements of the population, and the mere fact that many of them spoke another dialect than the Maskoki proper (some belonging to the Hitchiti or southeastern division of the family) is likely to have cast a shadow upon them. The anecdote narrated by Milfort (Mémoire, [Pg 69] p. 311-317) furnishes ample proof of the low esteem in which the Seminoles were held by the Creeks. ”

“ The Creek Indians or Maskoki proper occupy, in historic times, a central position among the other tribes of their affiliation, and through their influence and physical power, which they attained by forming a comparatively strong and permanent national union, have become the most noteworthy of all the Southern tribes of the United States territories. They still form a compact body of Indians for themselves, and their history, customs and antiquities can be studied at the present time almost as well as they could at the beginning of the nineteenth century. ”

“ The eastern tribes all had an annual festival in the town square, called a fast (púskita in Creek) , and some traces of it may be found also among the western connection. In the eastern and western branch (also among the Naktche people) the children belong to the gens of the mother, a custom which differs from that of the Yuchi and dates from high antiquity. No instances of anthropophagy are recorded, but the custom of scalping seems to have been indigenous among them. The early Timucua scalped their enemies and dried the scalps over their camp-fires. ”

“ The name is of Shetimasha origin, I have reasons to assume. Náksh in that language means one that is in a hurry, one running, náksh así, [26] abbrev. náksh warrior; and the earliest French explorers may have heard that name from the Shetimasha Indians settled on the Mississippi, where Bayou Lafourche, also called the river of the Shetimasha, branches off from it. Should the name belong to the Chicasa trade language, we might think of the Cha'hta adverb: naksika aside, away from, referring to the site of the Naktche villages at some distance from the great "water-road," the Mississippi river. ”

“ The Yuchi, as well as the Naktche tribe and [Pg 119] the tribes of Alibamu descent [86] have retained their language and peculiar habits up to the present time, notwithstanding their long incorporation into the Creek community. The Hitchiti, Apalatchúkla and Sawokli tribes, with their branch villages, have also retained their language to this day, notwithstanding their membership in the extensive confederacy, a membership which must have lasted for centuries; and in fact we cannot see how the retention of vernacular speech could hurt the interests of the community even in the slightest way. ”

“ We are not thoroughly acquainted with the racial or anthropological peculiarities of the nations surrounding the Maskoki proper on all sides, but in their languages we possess an excellent help for classifying them. Language is not an absolute indicator of race, but it is more so in America than elsewhere, for the large number of linguistic families in the western hemisphere proves that the populations speaking their dialects have suffered less than in the eastern by encroachment, foreign admixture, forcible alteration or entire destruction. ”

“ The principal motive for Indian wars being the conquest of scalps, slaves, plunder and hunting grounds, the Creeks, conscious of their great power, were not very particular in finding causes for warfare, and did not even advance specious reasons for declaring war. Thus, Adair gives as the true cause of a long war between the Creeks and Cheroki, the killing and scalping of two Chicasa hunters by a Shawano "brave." ”