Alexander James Grieve

Summary

Alexander James Grieve 1911 Encyclopædia Britannica (1911)

In art and in literature, the great period, which is usually called by the king’s name, had in some respects passed its zenith when he began to reign. But France was unquestionably the first state in Europe both in arms and arts, and within France the authority of the king was practically undisputed. The nation, proud of its pre-eminence and weary of civil war, saw in the king its true representative and the guarantee of its unity and success. Louis was singularly well fitted by his physical and intellectual gifts for the rôle of Grand Monarque and he played it to perfection.
Source: Wikisource

Alexander James Grieve 1911 Encyclopædia Britannica (1911)

By a love of each degree man comes into conjunction with them and the worlds of nature, spirit and God. The end of creation is that man may have this conjunction and become the image of his Creator and creation. In man are two receptacles for God — the will for divine love and the understanding for divine wisdom — that love and wisdom flowing into both so that they become human.
Source: Wikisource

Alexander James Grieve 1911 Encyclopædia Britannica (1911)

The two worlds of nature and spirit are perfectly distinct, but they are intimately related by analogous substances, laws and forces. Each has its atmospheres, waters and earths, but in the one they are natural and in the other spiritual. In God there are three infinite and uncreated “degrees” of being, and in man and all things corresponding three degrees, finite and created. They are love, wisdom, use; or end, cause and effect. The final ends of all things are in the Divine Mind, the causes of all things in the spiritual world, and their effects in the natural world.
Source: Wikisource

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