Anna Maria Elizabeth Cust

Summary

Anna Maria Elizabeth Cust The Ivory Workers of the Middle Ages

Byzantine, equally with Italian art, sprang from the last floraison of Roman Art, and grew up at Constantinople, the New Rome, but much modified by Greek and Syrian influences. At first the culture of the two Empires was so linked together, that it is the merest shade which distinguishes Roman Art in the East and West. The division widens, and the two branches stretch out, one, the purely Latin, soon to wither and almost perish, and the other to grow into that spreading tree of Byzantine Art, whose branches have scattered fruit in every part of Europe and the Levant.
Source: Gutenberg

Anna Maria Elizabeth Cust The Ivory Workers of the Middle Ages

The masterly arrangement of the drapery and the exquisite finish make it one of the most celebrated ivories of the fourteenth century, but the old simplicity is quite gone, and the studied ease of the Virgin’s pose is chosen to give value to every line of drapery and figure. There is a feeling of movement in all her being, which, with the beautiful broken folds of the drapery has within it the germ of that restlessness which, rapidly increasing, became a painful fault in later Gothic sculpture. The colouring is very delicate, the pupils of the eyes are dark
Source: Gutenberg

Anna Maria Elizabeth Cust The Ivory Workers of the Middle Ages

LOMBARDIC, ANGLO-SAXON, CARLOVINGIAN
AND GERMAN IVORIES
I. Lombard Ivory Carvings
We have seen how Constantinople, or the “New Rome,” became the centre of the new Christian World as Alexandria had been of the Hellenistic; and for many centuries the riches and splendour of this most luxurious city shone out on the barbarian nations, as a lodestar for their imagination and a pattern for all civilization and culture. Byzantine, being an intrusive art in these countries, did not entirely crush out native effort, but modified the design and vastly improved the technique.
Source: Gutenberg

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