Anonymous

Summary

Anonymous Darbyism and its new Bible (1874)

Neither does it mean that a sinner in believing is acting on a principle. A sinner, when his eyes are open to his sins, knows nothing of principles; he simply takes bold of an object with all his soul. It is not merely that he credits a testimony on a principle, or is at agreement with the principle on which God is acting; but he grasps a revelation with all the strength of his soul, and makes the object of that revelation his own. This is faith and justification “by faith.”
Source: Wikisource

Anonymous Darbyism and its new Bible (1874)

Paul said to this very Church (a representative Church like the seven Churches of Asia) : “Thou standest by faith; be not high-minded, but fear; for if God spared not the natural branches (the Jews) , take heed lest he also spare not thee ... toward thee goodness, if thou continue in his goodness; otherwise those also shalt be cut off” (Rom. xi. 21, 22) . It is clear then that if this Church did not stand by faith it was to be cut off, and then be no more “the Church,” as Israel was no more “the people.” So saith the Scripture.
Source: Wikisource

Anonymous Darbyism and its new Bible (1874)

The true word for worship (proskuneo) is employed upwards of one hundred and twenty times for the very highest order of worship in the Old and New Testaments; whereas the other word is never employed once in the Greek Scriptures for that purpose.
However, to justify himself, Mr. Darby concludes that the apostles and writers of the New Testament have done exactly what he has done—never employing towards Christ Mr. Darby’s higher word, which means “worship in the modern English sense,” but invariably the word that only means “personal homage and reverence.”
Source: Wikisource

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