Summary

Portrait of Aristotle Aristotle Politics — Book Five

It is absurd also to suppose, that a state is changed into an oligarchy because those who are in power are avaricious and greedy of money, and not because those who are by far richer than their fellow citizens think it unfair that those who have nothing should have an equal share in the rule of the state with themselves, who possess so much-for in many oligarchies it is not allowable to be employed in money-getting, and there are many laws to prevent it. But in Carthage, which is a democracy, money-getting is creditable, and yet their form of government remains unaltered.
Source: Wikisource

Portrait of Aristotle Aristotle Politics — Book Five

A tyrant also should show no favour to a man of worth or a freeman; for he should think, that no one deserved to be thought these but himself; for he who supports his dignity, and is a friend to freedom, encroaches upon the superiority and the despotism of the tyrant: such men, therefore, they naturally hate, as destructive to their government. A tyrant also should rather admit strangers to his table and familiarity than citizens, as these are his enemies, but the others have no design against him. These and such-like are the supports of a tyranny, for it comprehends whatsoever is wicked.
Source: Wikisource

Portrait of Aristotle Aristotle Politics — Book Five

A king desires to be the guardian of his people, that those who have property may be secure in the possession of it, and that the people in general meet with no injury; but a tyrant, as has been often said, has no regard to the common good, except for his own advantage; his only object is pleasure, but a king's is virtue: what a tyrant therefore is ambitious of engrossing is wealth, but a king rather honour. The guards too of a king are citizens, a tyrant's foreigners.
That a tyranny contains all that is bad both in a democracy and an oligarchy is evident
Source: Wikisource

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