Summary

Portrait of Arthur Edward Waite Arthur Edward Waite Devil-Worship in France; or, The Question of Lucifer

Adonaï and his Christ were cursed impressively, Lucifer as solemnly blessed and invoked at the altar of Baphomet. Nothing could be possibly more successful—result, shocks of earthquake, threatened immediate demolishment of the whole place, confident expectation of being entombed alive, terrific burst of thunder, a brilliant light, an impressive silence of some seconds, and then the sudden manifestation of a being in human form seated in the chair of the Grand Master. It was an instantaneous apparition of absolute bodily substance, which carried its own warrant of complete bona fides.
Source: Gutenberg

Portrait of Arthur Edward Waite Arthur Edward Waite Devil-Worship in France; or, The Question of Lucifer

DEVIL-WORSHIP IN FRANCE CHAPTER I SATANISM IN THE NINETEENTH CENTURY
If a short time ago that ultimate and universal source of reference, the person of average intelligence, had been asked concerning Modern Diabolism, or the Question of Lucifer,—What it is? Who are its disciples? Where is it practised? And why?—he would have replied, possibly with some asperity:—“The question of Lucifer! There is no question of Lucifer. Modern Diabolism! There is no modern Diabolism.”
Source: Gutenberg

Portrait of Arthur Edward Waite Arthur Edward Waite Devil-Worship in France; or, The Question of Lucifer

Laud, Archbishop of Canterbury—the title to nobility, in her opinion, seems to rest in the probability of his secret connection with Rome—steeped a linen cloth in his blood, burnt the said cloth in sacrifice to Satan, who appeared in response to an evocation, and with whom he concluded a pact, receiving the philosophical stone, and a guaranteed period of life extending over thirty-three years from that date, after which he was to be transported without dying into the eternal kingdom of Lucifer, to live with a glorified body in the pure flames of the heaven of fire.
Source: Gutenberg

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