Benjamin Fiske Barrett

Benjamin Fiske Barrett

Summary

Portrait of Benjamin Fiske Barrett Benjamin Fiske Barrett The New View of Hell (1872)

And as self-love is the source of all other evil loves when it reigns supreme, therefore the devils are thoroughly immersed in evil. They are full of hatred, malice, craft and subtlety;—full of falsehood, tyranny, cunning and cruelty. Their life is one of unmitigated selfishness. It is their delight to do all manner of mischief;—to foment hatreds, strifes and divisions;—to stir up envies, jealousies and revenges—to intensify all the worst passions of the human heart;—to blind, and mislead, and if possible make slaves of, all who come within the sphere of their influence.
Source: Wikisource

Portrait of Benjamin Fiske Barrett Benjamin Fiske Barrett The New View of Hell (1872)

Everywhere and always life seeks that which is in agreement with its nature. Nothing else will satisfy its cravings. Such is the nature of the devils, that the scenery of hell, so dismal and repulsive to our imagination, is quite agreeable to them;—more beautiful, indeed, to their eyes than would be the splendors and magnificence of heaven. Their life being what it is—degraded, bestial, infernal—the objects that surround them are the very ones with which they are best pleased; for they suit their tastes, being in perfect correspondence with their life.
Source: Wikisource

Portrait of Benjamin Fiske Barrett Benjamin Fiske Barrett The New View of Hell (1872)

BESIDES this outer world of matter, there is another realm of being;—a world of spirits, both good and evil;—a heaven of angels and a hell of devils. Nor is this realm remote from the world in which we are now living and acting, but intimately present with it, interpenetrating every part of it, as the soul of man pervades and animates every part of his body.
In the midst of this viewless host our own souls live and breathe and act. With one or another class of spirits we internally hold close companionship; and are powerfully influenced by them for good or for evil.
Source: Wikisource

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