Summary

Charles Mills The History of Chivalry; Or, Knighthood and Its Times…

In many points chivalry was only a copy of the Christian religion; and as that religion is divine, and admirably adapted to improve and perfect our moral nature, so the same merit cannot in fairness be denied to any of its forms and modifications. Chivalry embraced much of the beautiful morality of Christianity,—its spirit of kindness and gentleness; and men were called upon to practise the laws of mercy and humanity by all the ties which can bind the heart and conscience; by the sanctions of religion, the love of fame, by a powerful and lofty sense of honour.
Source: Gutenberg

Charles Mills The History of Chivalry; Or, Knighthood and Its Times…

The modern orders of military merit (palpable copies of some of the forms of middle-age distinctions) constitute the cheap defence of nations, and keep alive the personal nobility of knighthood. We wage our wars not with the cruelty of Romans, but with the gallantry of cavaliers; for the same principle is in influence now which of old inspired courage while it mitigated ferocity. Courtesy of manners, that elegant drapery of chivalry, still robes our social life; and liberality of sentiment distinguishes the gentleman, as in days of yore it was wont to distinguish the knight.
Source: Gutenberg

Charles Mills The History of Chivalry; Or, Knighthood and Its Times…

By this fatal folly James lost all the advantages of his position; for the English formed behind him, and Flodden was open and accessible to them. If personal bravery, independent of sageness, had been the character of a knight, James deserved all chivalric honours; for, disdaining the counsel to behold the battle afar off, he mingled boldly in the thickest of the press. The field was won by the English archers; but James did not live to repent the enthusiasm of his chivalry, which had cost his country so much blood, for he was killed within a lance’s length of Lord Surrey.
Source: Gutenberg

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