Summary

Charles Rudy The Cathedrals of Northern Spain

But we who have lived years in Spain grow to like and admire just such complex compositions as the cathedrals of Toledo, of Santiago, and La Seo in Saragosse; we lose our narrow-mindedness, and fail to see why a pure Gothic or an Italian Renaissance should be better than an Iberian cathedral. As long as harmony exists between the different parts, all is well. The moment this harmony does not exist, our sense of the artistically beautiful is shocked—and the building is a bad one.
Personality is consequently ever uppermost in all art criticism or admiration.
Source: Gutenberg

Charles Rudy The Cathedrals of Northern Spain

Perhaps more than any other town, Avila is characteristic of the middle ages, of the continual strife between the noblemen, the Church, and the common people. The houses of the aristocrats are castles rather than palaces, with no artistic decoration to hide their bare nakedness; the cathedral is really a fortress, and not only apparently so, as in Salamanca and Toro, for its very apse is embedded in the city walls, of which it forms a part, a battlemented, turreted, and warlike projection, sure of having to bear the brunt of an attack in case of a siege.
Source: Gutenberg

Charles Rudy The Cathedrals of Northern Spain

The visitor who, standing between the choir and the high altar of the cathedral, looks at both, stands, as it were, in the presence of an immense riddle. He cannot classify: there is no purity of one style, but a medley of hundreds of styles, pure in themselves, it is true, but not in the ensemble. Besides, the personality of each has been lost or drowned, either by ultra-decoration or by juxtaposition. A collective value is thus obtained which cannot be pulled to pieces, for then it would lose all its significance as an art unity—a complex art unity, in this case peculiar to Spain.
Source: Gutenberg

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