Chautauqua Institution

“ Oh, when will the children of God in the regeneration experience and manifest the same spirit of adoption which animates dear children as an instinct of nature toward fathers of their flesh! These two rules, following each other in a circle, would make the outspread field of a Christian’s life sunny, and green, and fruitful, as the arching of the solid system brightens and fertilizes the earth. ”

“ You are not to be carried to heaven by a fitful religion, periodically raised from the dead at seasons of social exhilaration; not by a religion alive at church, but stagnant in the streets and in the market-places; not by a religion kindling at some favored hour of sentimental meditation, only to sink and flicker in the drudgery of common work. It is to little purpose that we read, and circulate, and preach the Bible, except all our reading and all our living gain thereby a more biblical tone. ”

“ The children of this world are wise for their own interests. We do not shut our eyes, and cheat ourselves as to temporal things and human governments; why should we attempt to deceive where detection is certain and retribution complete? On the table before you lies the very balance in which the Ruler of heaven and earth will weigh both the body of the act and the motive, the soul that inspires it. Weigh your purposes in this balance before you launch them forth in action. The man’s ways are unclean, although, through a deceitful heart, they are clean in his own eyes ”

“ Their kindness is not the sweet charity of the beatitudes. Their moderation is not guarded by those majestic warders, reverence for God, and a Savior’s love. Nor is their worship, if they adore at all, fervent with the prayers of Olivet and Gethsemane.
And as the first dispensation ended in a slavery in Egypt, or broods darkly over pagan nations waiting to be brought nigh by the blood of Christ to this hour, so the lawless motions of every self-guided will end in a servitude to some Pharaoh in the members that cries aloud for emancipation—a settled alienation from the household of the good. ”

“ We are too busy or too indifferent to care much for a score of things which, when we were younger, we found quite entrancing.
“It is the one great grief of life to feel all feelings die.”
But, just as our sun goes down to the horizon, a moonlight reflection of pleasure, purer, calmer than the first, rises to give a sweet interest to the lives of all who are happy enough to have young creatures around them. The pleasures we can no longer taste for ourselves we taste in our children’s enjoyment. ”

“ You have seen a seabird, which in rising from the waves has to run some way with difficulty upon the water, striking the surface laboriously with its pinions; but when it has once lifted itself into the upper air, it balances its flight with a calm motion, and enfranchised into the freedom of the sky, the slow beat of its wings are imperceptible. It is by pain and toil under the commandments, that the soul gets the liberty of its faculties; but when it has been taken up out of itself by love and trust, it moves in harmony with God. ”

“ Now was the middle of the night, when over half the world nature seems dead, and wicked dreams abuse men’s minds asleep, and none but the wolf and the murderer is abroad. This was the time when Lady Macbeth waked to plot the murder of the king. She would not have undertaken a deed so abhorrent to her sex, but that she feared her husband’s nature, that it was too full of the milk of human kindness, to do a contrived murder. ”

“ Throughout the whole of this patriarchal era, reaching from Adam to Joseph, and covering, by the common computation, twenty-three hundred years, there were beautiful virtues, flowering into the light by the spontaneous energy of nature, but poisoned in many spots by the slime of sensuality. The human stock threw out its forms of life with a certain negligence, as the prodigal force of nature does her forests—as a boy swings his limbs in the open air. ”

“ Works of fiction bear the marks of almost constant perusal, while the standard works of history, science, philosophy and literature show signs of but little use and remain uncalled for upon the shelves for weeks at a time. The constant reading of fiction is deleterious in the extreme, as it not only gives the individual addicted to it false and distorted views of life, but it is also sure to render the mind unfit for the consideration of all serious and weighty subjects, and begets a distaste for solid reading of any and every kind. ”

“ If the men of wit and genius would resolve never to complain in their works of critics and detractors, the next age would not know that they ever had any.
Imaginary evils soon become real ones by indulging our reflections on them, as he who in a melancholy fancy sees something like a face on the wall or the wainscot can, by two or three touches with a lead pencil, make it look visible and agreeing with what he fancied.
Men of great parts are often unfortunate in the management of public business, because they are apt to go out of the common road by the quickness of their imagination. ”

“ If the good received only and always persecution for their goodness, their life could not endure, and the generation of the righteous would become extinct: if the good received only and always favor from men, their spiritual life would be overlaid, and choked in the thick folds of worldly prosperity. A beautiful balance of opposites is employed to produce one grand result. It is like the balance of antagonist forces, which keeps the planets in their places, and maintains the harmony of the universe. ”

“ God is not mocked. Eyes other than his own are witnessing all the life-course of a man. The eyes of the Lord are in every place. He does not adopt our inclination as the standard of right and wrong, and he will not borrow our balances to determine his own judgment in that day. “The Lord weigheth the spirits.” Not a thought, not a motive, trembles in the breast which he does not weigh; more evidently, though not more surely, are the gross and palpable deeds of our life open before him! He has a balance nice enough to weigh motives—the animating soul of our actions ”

“ He called Macbeth by name, and comforted him against conspiracies, saying, that he should never be vanquished, until the wood of Birnam to Dunsinane-Hill should come against him. “Sweet bodements! good?” cried Macbeth; “who can unfix the forest, and move it from its earth-bound roots? I see I shall live the usual period of man’s life, and not be cut off by a violent death. But my heart throbs to know one thing. Tell me, if your art can tell so much, if Banquo’s issue shall ever reign in this kingdom?” ”

“ The law, by which no man living can be justified, because no man ever yet kept it inviolate; which makes no allowance for imperfect obedience, and yet never was perfectly obeyed—which, therefore, is a rule of universal condemnation when standing alone—this stern, unrelenting law gives place to a gospel—gladder tidings—a voice that comes not to condemn but to save, a ministry of mercy, asking only a penitent spirit that it may offer forgiveness, and only inward faith changing the motives that it may confer eternal life. ”

“ And thus it comes to pass that religious thought loses its power among those who are not directly touched by such harangues,—that the influence widens continually to make the Bible a neglected book, and to make the Sabbath a secular day, to make the Church a mere convocation of people coming together at leisure to hear a lecture.
It is at such times that the spirit of liberalism, as it is called, in religious speculations tending all the time to loosen the bonds and unstring the strength of the Gospel of Christ, finds opportunity and incitement and comes more widely to prevail. Liberalism! ”

“ No rich, or beautiful, or excepted life can be had by us, except Christ be its inspiration. Hope will not reach up to immortality, except it climb by the cross. Let not your lives be dead shapes of outward decency—the carved and gilded wood of an ark and a tabernacle deserted by the Spirit—but vital branches, filled with leaping and vigorous currents of holy feeling, on the living vine! ”

“ Never again in all eternity will it approach our Sun, never again will it know the fierce throbbings of that four hours’ sojourn in the home of the prominences; never, too, will it revisit those places where it was wandering in the outer darkness when it first heard the imperious summons which it had thus obeyed. Slower, ever slower will it travel, out in the fathomless night, the solar system left far behind. ”

“ A shorter interval still, and glorious Saturn, with his noble rings and numerous satellites, is left behind, and a few years more and it shoots across the path of the giant planet Jupiter. The asteroids and Mars are passed by next, and now, filled with a passionate desire, it whirls along, brightening as it speeds, and flaming streamers flying behind it. Moving more quickly still, it crosses the orbit of the Earth. Venus is reached next; traversing now in a moment of time space it once took a year to travel over, it rushes past Mercury. ”

“ As we meet to enjoy the pleasures of social reunion, we create memories that shall be new starting-points for fresh achievements. Memories that bring gladness to the heart are among the richest boons the Father has bestowed upon His children. The good cheer of which we have partaken, the sounds of the words spoken, the friendships we have formed, the faces we have met, will live as happy memories of this night in long years to come. ”

“ The highest victory of goodness is union with God. The union comes only by a Mediator. For reconciliation between finite and infinite, there must be a Reconciler combining both. The way to peace lies by Calvary. Humanity realizes its complete proportions, only by inward membership with him who fills all the veins of his living body with his blood, and the chambers of his church with the glory of his presence to-day. ”

“ But man, with his free agency, beset before and behind by evil, is not like a lily growing under God’s sun and dew, with no sin to deform its grace or stain its coloring; he is not like the innocent architecture of a cloud, shaped by the fantastic caprices of the summer wind ”

“ Once a child grasps the idea of duty, and begins in its little way to try to “be good,” and displays the indescribably touching phenomena of childlike penitence and restoration, it becomes surely the most sacred task for the mother to aid such efforts—silently, indeed, for the most part, and too reverentially to talk much about it—with tenderest sympathy. It would be no kindness, of course, but cruelty, to open up hastily ways of liberty before moral strength has been gained to walk in them. ”

“ In contrast to the natural changes which annually prevail, making Egypt first a vast sea of water and then a blooming garden, the people of Egypt strive for permanency.
Their struggle to control nature is their perpetual education. They build enormous architectural structures—temples and pyramids. They love the past and will preserve it if possible. The pyramid is a gigantic tomb, for the high priest who is the king. ”

“ I do not understand what function liberality has either in the record or in the interpretation of facts. I do not understand how he is a liberal mathematician who makes his calculations bend to the preferences of himself and of his pupils. I do not understand how he is a liberal chemist who feels at liberty to play fast and loose with the principles of his science, and will not quite affirm whether gunpowder will explode or not when fire touches it. ”

“ No Babel of refuge will be built to the top. No friendly intervention will avert the perdition of the Sodom in the heart. No Tamar of custom will cajole with her coquetry the ancient and everlasting justice. No thrifty leagues of a low commercial instinct, postponing conscience to the arithmetic of traffic—no corrupt political majorities, subscribing patriotic manifestoes as stock for party or private dividends, though they be as eleven against one, and though they piously profess to be sons of Israel by church subscriptions, shall buy national prosperity by their brother Joseph’s blood. ”

“ Pardon me if I speak very warmly on this subject, because I think here lies one of the great evils of the condition of our sex and class at this time; and I feel intensely for the young spirits whose natural and whose noble aspirations are so checked and deadened and quenched through all their youth and years of energy that, when the time for emancipation comes at last, it is too late for them to make use of it. They have been dwarfed and stunted, and can never either be or do anything greatly good. ”

“ Wealth brings strength, strength confidence. Learning to handle cross-bow and dagger, the burghers fear less the baronial sword, finding that their own will cut as well, seeing that great armies—flowers of chivalry—can ride away before them fast enough at battles of spears and other encounters.... And so, struggling along their appointed path, making cloth, making money, making treaties with great kingdoms, making war by land and sea, ringing great bells, waving great banners, these insolent, boisterous burghers accomplish their work. ”

“ And civilization works with its multiple forces and instruments and wealth in the same direction, taking a man feeling his lordship of the earth and reminding him more and more, and encouraging him to feel that he is lord of his destiny, and lord of the hereafter as well. There are certain philanthropic sentiments which work in the same direction, no doubt, tending to make men believe that all will be right hereafter somehow or other, and that after some possible brief unpleasantness in the future there will be a universal deliverance and restoration into holiness and its peace. ”

“ So I turn to the system of truth, which takes God for its center, his law as our rule, his gospel as our light, his Son as our Redeemer, and his immortality as the possible and glorious home of every created being redeemed by the Son of God and renewed by his Spirit; and I say here is the gospel of the ancient time and of the present time. You need not call it antiquated. Everything which is best in the world is old. ”

“ It seemed insane to undertake to build a kingdom by gathering a few scattered followers here and there, and especially a small nucleus of obscure and uneducated men bound together by nothing but the simple sacrament of eating bread and drinking wine in memory of him,—without saint or standard or army or treasure or navy or counselors or forum,—it seemed like building another Lebanon with shovelfuls of sand, or building another Jerusalem with charred sticks and straws. But he did it. His kingdom already is in all the earth. ”

“ A middle-aged ploughman will scarce ever be brought to the carriage and language of a gentleman, though his body be as well proportioned, and his joints as supple, and his natural parts not any way inferior. The legs of a dancing-master, and the fingers of a musician, fall, as it were, naturally without thought or pains, into regular and admirable motions. Bid them change their parts, and they will in vain endeavor to produce like motions in the members not used to them, and it will require length of time and long practice to attain but some degrees of a like ability. ”

“ They are absorbed by evangelists. The gospel takes up all their contents, recasts them, and quickens them with the vitality of a fresh inspiration. Moses remains, but only as a servant to Christ. The decalogue still stands; but the cross stands on a higher pedestal, invested with a purer glory. Humble Calvary is the seat of a loftier power than towering Horeb. We must still be under discipline; but the Lawgiver is lost in the Redeemer. What was a task is transfigured into a choice. The drudgery of obedience is beautified into the privilege of reconciliation. Love has cast out fear. ”

“ Out of the plodding routine of mechanical sacrifice, it ascends into spiritual Joy, where the handwriting of ordinances is done away; the Great High Priest has ascended once for all into the heavens, and suffering is willingly borne because it makes the disciple like the Lord.
Thus the word spoken by the third epoch of religious culture is not, “Act thy nature out and follow thy lawless impulses”—nor yet, “Do this circle of outward works, and then come and claim salvation for thy merits”—but, believe, first, and then out of thy faith do the righteous works which thou then canst not but do. ”

“ The period of literal commandments was insufficient; humanity outgrew it. It became a dead profession, a school of foolish questions, a shelter of hideous hypocrisies. Lo! the enlarging soul of the race asks a freer, more sincere, more vital nurture, and it comes. If the simple religious instincts of Abraham had been accepted for righteousness; if the law had been given by Moses; grace and truth enter in by Jesus Christ; grace for the heart, truth for the understanding; favor for man’s stumbling feet, and light for his eyes. ”

“ Nothing can be worse for a child than to find everything done for her, and never to be called upon to do anything for anybody else. Indeed, any fine-natured child, like a dog, will find much more real pleasure in being of use, or fancying it is so, than in being perpetually pampered and amused. Of course there would be moral limits to such claims on the parent’s part, as, e. g., when they would interfere with the child’s health or education. But there is no natural termination in point of age to the parent’s right to give such directions for his own service. ”

“ Then he considered how just and merciful a king this Duncan had been, how clear of offense to his subjects, how loving to his nobility, and in particular to him; that such kings are the peculiar care of Heaven, and their subjects doubly bound to revenge their deaths. Besides, by the favors of the king, Macbeth stood high in the opinion of all sorts of men, and how would those honors be stained by the reputation of so foul a murder! ”

“ It seems as if it were not intended by Providence that this supreme part of our human nature should be developed far in childhood and early youth, lovely as are the blossoms it sometimes then bears,—too often to drop into an untimely grave, or wither away in the heat of manhood without fruit. ”