Summary

Various The New Gresham Encyclopedia. Ebert to Estremadura

The aim of Greek education was the formation of the philosophic thinker, the man fitted by nature and training to guide and direct the energies of the man of action. Roman education, on the other hand, directed its efforts mainly to the moulding of the man of action himself. The Romans adopted the form rather than the spirit of Greek education. The aim of Roman education was to make a man who could do things; a practical man, a man full of energy, who was ever ready to sacrifice himself in the interests of the State; a man who knew the laws and who regulated his conduct by them
Source: Gutenberg

Various The New Gresham Encyclopedia. Ebert to Estremadura

At fifteen, according to Rousseau, real education begins; and it is the duty of the teacher to study the subject he has to act upon, in other words, to discover the nature of the pupil, which must in all cases determine the means and the method employed in his education. Two things must be taught. These are the true relations, racial and individual, that exist among men; and how to direct and control the emotions aroused by the environment so that the best results may arise. Here he finds occasion for the use of moral teaching and for instruction in religion.
Source: Gutenberg

Various The New Gresham Encyclopedia. Ebert to Estremadura

He lays the greatest stress on the importance to the teacher of child study, maintaining that he will be unable to teach unless he knows the child as he is. For Herbart the aim of education is summed up in morality, "the highest aim of humanity and consequently of education", itself. "I have no conception", he writes, "of education without instruction, just as I do not acknowledge any instruction that does not educate."
Source: Gutenberg

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