Summary

Portrait of Cyprian Cyprian Ante-Nicene Fathers Vol. V, Cyprian… (1885)

How differently our Lord must have settled this inquiry had He given the supremacy to one of the Apostles, or had He designed the supremacy of any single pastor to be perpetual in His Church! “Who should be greatest?” ask this question of any Romanist theologian, and he answers, in the words of the Creed of Pius IV., “the Bishop of Rome, successor to St. Peter, Prince of the Apostles, and Vicar of Christ.”
Source: Wikisource

Portrait of Cyprian Cyprian Ante-Nicene Fathers Vol. V, Cyprian… (1885)

Peter’s memory he honours, but without any less reverence for all the apostolic Sees, which over and over again he maintains to be of equal authority and sanctity. That the Church was founded on Stephen any more than on the Bishop of Carthage, he never imagines; for it is one thing to allow that a bishop has succeeded an apostle at the place of his last labours, and quite another to assume that therefore such a bishop is virtually the apostle himself. Yet this assumption is the ground of all Roman doctrine on this point.
Source: Wikisource

Portrait of Cyprian Cyprian Ante-Nicene Fathers Vol. V, Cyprian… (1885)

The Jewish liturgies contained the petitions of the Lord’s Prayer essentially; but our divine Lord framed this comprehensive and sublime compend, and gave it to His children for ever, with His own seal upon it in the exceptional petition which imparts to it the impress of His own cross and passion. In the Gospel of St. Matthew [6] we find our Master commenting on the fifth petition in a very striking manner, as if it were the essence of the whole prayer
Source: Wikisource

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