Daniel Defoe

“ Every Herb, every Shrub and Tree, and even our own Bodies, teach us this Lesson, that nothing is durable, or can be counted upon. Time passes away insensibly, one Sun follows another, and brings its Changes with it. To-Day's Globe of Light sees you strengthened by these Europeans elate with victory, and we, who have been used to conquer you, come to ask a Peace. To Morrow's Sun may see you deprived of your present Succours, and the Johannians petitioning us ”

“ By refusing to fly the pirate flag, Misson dramatizes the growing revolt of the poor against a useless nobility. The crew of the Victoire are, prophetically enough, French. Their aspiration is for a society following the precepts of la carrière ouverte aux talents; their revolt is that of a few courageous men unafraid to engage in the pirate's "war against mankind" while those of lesser courage "dance to the Musick of their Chains."
Defoe's study of Misson is different from the Utopias of More, Bacon or Campanella in so far as there is no discovery of an ideal civilization. ”

“ But when a Governor, who is the Minister of the People, thinks himself rais'd to this Dignity, that he may spend his Days in Pomp and Luxury, looking upon his Subjects as so many Slaves, created for his Use and Pleasure, and therefore leaves them and their Affairs to the immeasurable Avarice and Tyranny of some one whom he has chosen for his Favourite, when nothing but Oppression, Poverty, and all the Miseries of Life flow from such an Administration ”

“ We are taught by every Thing we see, that there is no Stability in the World, but Nature is in continual Movement. The Sea, which o'er flows the Sands has its Bounds set, which it cannot pass, which the Moment it has reached, without abiding, returns back to the Bottom of the Deep. ”

“ The Queen gave intirely into Misson's Sentiments.
While this was in Agitation four Mohilians arrived as Ambassadors to propose a Peace. They finding the Johannians upon high Terms, one of them spoke to this Purpose; O ye Johannians, do not conclude from your late Success, that Fortune will be always favourable; she will not always give you the Protection of the Europeans, and without their Help its possible you might now sue for a Peace, which you seem averse to. Remember the Sun rises, comes to its Meridian Height, and stays not there, but declines in a Moment. ”

“ Just as William Walters, a Quaker, reminds Captain Singleton and the crew that their business is not fighting but making money, so Carracioli addresses lengthy speeches to the crew, converting everyone on the Victoire to democracy and deism. Misson's Libertalia takes root in Madagascar, where Singleton wanted to establish a colony, while both Carracioli and Walters adapt the secular aspects of their religion to piracy. But whereas Walters eventually converts Singleton into an honest Christian, Carracioli leads Misson into piracy. ”

“ As to our Statesmen, don't imagine that the Purple makes 'em less Courtiers than are those of other Nations; they know and pursue the Reggione del Stato (a Term of Art which means Self-Interest) with as much Cunning and as little Conscience as any Secular; and are as artful where Art is required, and as barefaced and impudent when their Power is great enough to support 'em, in the oppressing the People, and aggrandizing their Families. ”

“ The Council was accordingly called, and Misson's Demand being told, one of the eldest said, he did not think it expedient to comply with it, nor safe to refuse; that they should in agreeing to give him that Assistance, help to raise a Power, which might prove formidable to themselves, by the being so near a Neighbour; and these Men who had lately protected, might, when they found it for their Interest, enslave them. On the other hand, if they did not comply, they had the Power to do them great Damage. ”

“ It is not to be imagined what Efficacy this Speech had on both Nations: The Dutch grew continent in Fear of Punishment, and the French in Fear of being reproach'd by their good Captain, for they never mentioned him without this Epithet. Upon the Coast of Angola, they met with a second Dutch Ship, the Cargo of which consisted of Silk and Woolen Stuffs, Cloath, Lace, Wine, Brandy, Oyl, Spice, and hard Ware; the Prize gave Chase and engaged her, but upon the coming up of the Victoire she struck. ”

“ Although Defoe toyed with radical notions throughout The History of the Pyrates, he had little faith in their practicality. Libertalia must be understood as Defoe's best expression of political and social ideals which he admired but considered unworkable. The continuation of Misson's career in the section "Of Captain Tew" depicts the decline and fall of the utopia and the hero's tragic death as a disillusioned idealist. This, however, is another story, a story which suggested that private property was necessary, equality impossible and slavery a useful expedient for colonization. ”

“ Anticipating Beccaria's criticism of the death penalty by almost forty years, Carracioli argues that since man's right to life is inalienable, no government can have the power of capital punishment.4 Misson's belief in equality is extended to include the negro slaves the Victoire takes at sea as well as the natives of Madagascar. After asking the negroes to join his crew, Misson tells his men that the Trading for those of our own Species, could never be agreeable to the Eyes of divine Justice: That no Man had Power of the Liberty of another ”

“ When they had the Bay open, they spied a tall Ship, which instantly got under sail, and hove out English Colours. The Victoire made a clear Ship, and hove out her French Ensign, and a smart Engagement began. The English was a new Ship built for 40 Guns, though she had but 32 mounted, and 90 Hands. Misson gave Orders for boarding, and his Number of fresh Men he constantly poured in, after an obstinate Dispute obliged the English to fly the Decks, and leave the French Masters of their Ship, who promised, and gave them, good Quarters, and stripp'd not a Man. ”

“ The Captain of the English made a gallant resistance, and fought his Ship so long, that the French could not carry her into Harbour, wherefore they took the Money, and what was most valuable, out of her; and finding she made more Water than the Pumps could free, quitted, and saw her go down in less than four Hours after. Monsieur le Blanc, the French Captain, received Captain Balladine very civilly, and would not suffer either him or his Men to be stripp'd, saying, None but Cowards ought be treated after that Manner; that brave Men ought to treat such, though their Enemies, as Brothers ”

“ Carracioli's deism also has a dramatic function in the story. That on a voyage to Rome a young man like Misson should be converted to deism by a disillusioned "lewd" priest was in harmony with the traditional English belief in the dangers of Italy.5 That Carracioli should combine the rebellion against organized religion with the revolt against monarchy is indicative of Defoe's keen apprehension of the future course of history.
Considered as a short novel, the history "Of Captain Misson and his Crew" reveals many of the same techniques which Defoe used in his longer works. ”

“ That however, these Men were distinguish'd from the Europeans by their Colour, Customs, or religious Rites, they were the Work of the same omnipotent Being, and endued with equal Reason: Wherefore, he desired they might be treated like Freemen (for he wou'd banish even the Name of Slavery from among them) ' and divided into Messes among them, to the End they might the sooner learn their Language, be sensible of the Obligation they had to them, and more capable and zealous to defend that Liberty they owed to their Justice and Humanity. ”

“ The Kingston's Men not having a good Look-out, which must be attributed to the Negligence of the Officer of the Watch, did not see the Severn till she was just upon them; but, by good Luck, to Leeward, and plying up, with all the Sail she could crowd, and a clear Ship. This put the Kingston in such Confusion, that when the Severn hal'd, no answer was retun'd, for none heard her. She was got under the Kingston's Stern, and Captain Padnor ordered to hale for the third and last Time, and if no answer was return'd, to give her a Broadside. ”

“ And I do now, said he, declare such War, and, at the same time, recommend to you my Comrades a humane and generous Behaviour towards your Prisoners; which will appear by so much more the Effects of a noble Soul, as we are satisfied we should not meet the same Treatment should our ill Fortune, or more properly our Disunion, or want of Courage, give us up to their Mercy. ”

“ The Party which went by Land, fell in with, and beat the Mohilians with great Ease, who were in the greatest Consternation, to find their Retreat cut off by Misson's Boats. The Johannians, whom they had often molested, were so enraged, that they gave Quarter to none, and out of 300 who made the Descent, if Misson and Caraccioli had not interposed, not a Soul had escaped; 113 were taken Prisoners by his Men, and carried on Board his Ships. These he sent fate to Mohila, with a Message to the King, to desire he would make Peace with his Friend and Ally the King of Johanna ”

“ Slavery is banished from Misson's ship, and the negroes are schooled in the principles of freedom.
Perhaps the most difficult problem in discussing the principles of Misson and Carracioli is to attempt an explanation of why Defoe, a Presbyterian, should have made his protagonists into deists. Defoe attacks Carracioli's deistic arguments through his narrator, Captain Johnson, who remarks that such ideas are pernicious only to "weak Men who cannot discover their Fallacy." ”

“ One Day, having an Opportunity, he told Misson, a Religious was a very good Life, where a Man had a subtle enterprising Genius, and some Friends; for such a one wou'd, in a short Time, rise to such Dignities in the Church, the Hopes of which was the Motive of all the wiser Sort, who voluntarily took upon them the sacerdotal Habit. ”

“ A contrary Way of arguing would be accusing the Deity with Cruelty and Injustice, for he brought into the World no Man to pass a Life of Penury, and to miserably want a necessary Support; that the vast Difference between Man and Man, the one wallowing in Luxury, and the other in the most pinching Necessity, was owing only to Avarice and Ambition on the one Hand, and a pusillanimous Subjection on the other ”

“ Misson seeing one of 'em jump down the Main-Hatch with a lighted Match, suspecting his Design, resolutely leap'd after him, and reaching him with his Sabre, laid him dead the Moment he going to set Fire to the Powder. The Victoire pouring in more Men, the Mahometans quitted the Decks, finding Resistance vain, and fled for Shelter to the Cook Room, Steerage and Cabbins, and some run between Decks. The French gave 'em Quarters, and put the Prisoners on board the Victoire, the Prize yielding nothing worth mention, except Liberty to about fifteen Christian Slaves ”

“ If so, he can be subject to no Passions, and neither loves nor hates; he must be ever the fame, and cannot rashly do to Day what he shall repent to Morrow. He must be perfectly happy, consequently nothing can add to an eternal State of Tranquillity, and though it becomes us to adore him, yet can our Adorations neither augment, nor our Sins take from this Happiness. ”

“ Caraccioli kept his Bed two Months, but Misson seeing him in a fair way of Recovery, took what Hands could be spar'd from the Bijoux, leaving her sufficient for Defence, and went out, having mounted ten of the Portuguese Guns, for he had hitherto carried but thirty, though he had Ports for forty. He stretched over to Madagascar, and coasted along this Island to the Northward, as far as the most northerly Point, when turning back, he enter'd a Bay to the northward of Diego Suares. ”

“ But his Arguments on this Head are too long, and too dangerous to translate; and as they are work'd up with great Subtlety, they may be pernicious to weak Men, who cannot discover their Fallacy; or, who finding 'em agreeable to their Inclinations, and would be glad to shake off the Yoke of the Christian Religion, which galls and curbs their Passions, would not give themselves the Trouble to examine them to the Bottom, but give into what pleases, glad of finding some Excuse to their Consciences. ”