Summary

David Baron The Visions and Prophecies of Zechariah… (1918)

No other interest, whether royal or ecclesiastic, aristocratic or popular, is allowed to throw any effectual impediment in its course. Virtually, its will is paramount. The appropriate device of England would not be either the crown or the mitre, the coronet or the sword, but some emblem of commerce. An ephah should be emblazoned on her banners. Our Government is a commercial Government, not because England happens to be a mercantile country, but because manufacturing and trading interests supremely sway her councils, and all other interests are being made subordinate.
Source: Wikisource

David Baron The Visions and Prophecies of Zechariah… (1918)

One hears from time to time of one or other scheme of Jewish colonisation on a vast scale. If Baron Hirsch's committee, who have, apparently, ransacked the world for a suitable locality, would give the scheme the attention it deserves, it might mean great things for the Jewish race. Here, in the very cradle of their race, in the land so intimately and so sadly associated with their subsequent history, a new Psalmist may arise, converting the sadness of the Super flumina into joy; the old-time captivity may yet be turned, as the rivers in the South. Here is the land, and here is the water
Source: Wikisource

David Baron The Visions and Prophecies of Zechariah… (1918)

We reply, No; commerce is not necessarily sinful. Commerce may be the mere exchange on just and righteous principles of the productions of various regions, or of various labourers. The effecting such exchange may involve no course of conduct that militates against the principles of God, or sacrifices His truth. But it may be otherwise. If commerce comes into such supremacy as to make her merchants the great men of the earth, the influences that governmentally order the nations would in that case fall into her hand.
Source: Wikisource

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