Summary

Edward Maitland The Story of Anna Kingsford and Edward Maitland and of the new Gospel of Interpretation

He sees as no other man sees, and the atmosphere about him is enkindled. His soul becomes transmuted into flame; and when the lamp of his body is shattered, his flame mounts and soars, and is united to the Divine Fire. Can such an one, think you, be vain-glorious or self-exalted, and lifted up? Oh no; he is one with God, and knows that without God he is nothing. I tell no man that he is a reincarnation of Moses, of Elias, or of Christ. But I tell him that he may have the Spirit of these if, like them, he be humble and self-abased, and obedient to the Divine Word.
Source: Gutenberg

Edward Maitland The Story of Anna Kingsford and Edward Maitland and of the new Gospel of Interpretation

All the planets are inhabited! how innumerable is the variety of forms! Oh! universe of existence, how stupendous is existence! Oh! take me not near the sun; I cannot bear its heat. Already do I feel myself burning. Here is Jupiter! It has nine moons! Yes; nine. Some are exceedingly small. And, oh, how red it is! It has so much iron. And what enormous men and women! There is evil there, too. For evil is wherever are matter and limitation. But the people of Jupiter are far better than we on earth. They know much more; they are much wiser. There is less evil in their planet.
Source: Gutenberg

Edward Maitland The Story of Anna Kingsford and Edward Maitland and of the new Gospel of Interpretation

And in that is your strength and your salvation. Poets are the children of the Sun, and the Sun illumines them. No poet can be vain or self-exalted; for he knows that he speaks only the words of God. 'I sing,' he says, 'because I must.' Learn a truth which is known only to the sons of God. The Spirit within you is divine. It is God. When you prophesy and when you sing, it is the Spirit within you which gives you utterance. It is the 'New Wine of Dionysos.' By this Spirit your body is enlightened, as is a lamp by the flame within it.
Source: Gutenberg

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