Hermes

“ They worshipped a multitude of divinities, and their city was thronged with the temples and statues of heroes and gods. Conspicuous among the objects of popular adoration was the god Hermes, who is exhibited by ancient poets and artists as a gracious and lovely youth, the special patron of eloquence and wit, the guardian spirit of travellers and merchants, and the giver of good luck. A familiar feature in the streets and public places of Athens was the bust of Hermes, surmounting a quadrangular stone pillar. ”

“ Then the son of Leto said to Hermes: "Son of Maia, guide and cunning one, I fear you may steal from me the lyre and my curved bow together; for you have an office from Zeus, to establish deeds of barter amongst men throughout the fruitful earth. Now if you would only swear me the great oath of the gods, either by nodding your head, or by the potent water of Styx, you would do all that can please and ease my heart." ”

“ Then Hermes fastened on his feet the fair sandals of gold with which he flies, fast as the wind, over sea and land, and in his hand he took the rod with which he opens and closes, as he wills, the eyes of men. ”

“ But Hermes came near and took him by the hand and said:—
"Whither goest thou, old man, with thy horses and mules through the darkness? Hast thou no fear of these fierce Greeks, who are close at hand? If any one should see thee with all this wealth, what then? And thou art not young, nor is thy attendant young, that ye should defend yourselves against an enemy. But I will not harm thee, nor suffer any other, for thou art like my own dear father."
"It is well, my son," said the old man. "Surely one of the blessed gods is with me, in causing me to meet such an one as thou, so fair and so wise. ”

“ It was only after days of the hardest struggle, the cruellest suspense, that the thought flashed on me that the idea of Hermes leading away the dead female might, in this case, have been carried one step farther; that the male figure might be no living man, no man at all, but Hermes himself actually banqueting in Hades with the soul of his disembodied protégée! ”

“ Then said the youth, "Do thou, O most mighty Helios, and thou, Athene, - and thee too, Father Zeus, do I call to witness, - dispose of me as ye will." Then Hermes suddenly appeared once more, and inspired him with greater courage. For now he thought that he had found a guide for the journey back, and for his sojourn on earth. Then said Athene, "Attend, good youth, that art born of myself and of this god, thy noble sire! The most virtuous of the shepherds do not please this heir, for flatterers and profligates have made him their slave and tool. ”

“ Homer tells us that Hermes was a thief; but the beauty of mythology is that every poet can recast it according to his own insight and sense of propriety; as, in fact, our solemn theologians do also, although they pretend that their theology is a science, and are not wide awake enough to notice the dreamful, dramatic impulse which leads them to construct it. Now, in my vision, the thievery of Hermes, and the fact that he was the patron of robbers, merchants, rhetoricians, and liars, far from being unworthy of his divine nature, are a superb and humorous expression of it. ”

“ So he sent Hermes down to Hades, the dark and stern king, to bid him send Persephone to see her mother Demeter. But before Hades let her go, he gave her a pomegranate to eat, because he did not wish her to stay away from him always, and he knew that she must come back if she tasted but one of the pomegranate seeds. Then the great chariot was brought before the door of the palace, and Hermes touched with his whip the coal-black horses, and away they went as swiftly as the wind, until they came close to Eleusis. ”

“ The chief's return shall make the guilty bleed?
What cannot Wisdom do? Thou may'st restore
The son in safety to his native shore;
While the fell foes, who late in ambush lay,
With fraud defeated measure back their way."
Then thus to Hermes the command was given:
"Hermes, thou chosen messenger of heaven!
Go, to the nymph be these our orders borne
'Tis Jove's decree, Ulysses shall return:
The patient man shall view his old abodes,
Nor helped by mortal hand, nor guiding gods
In twice ten days shall fertile Scheria find,
Alone, and floating to the wave and wind. ”

“ Thus arm’d, swift Hermes steers his airy way, And stoops on Hellespont’s resounding sea. A beauteous youth, majestic and divine, He seem’d; fair offspring of some princely line! Now twilight veil’d the glaring face of day, And clad the dusky fields in sober grey; What time the herald and the hoary king (Their chariots stopping at the silver spring, That circling Ilus’ ancient marble flows) Allow’d their mules and steeds a short repose, Through the dim shade the herald first espies A man’s approach, and thus to Priam cries: “I mark some foe’s advance: O king! beware ”

“ For Hermes—Archangel, Messenger of Heaven, and slayer of Argos the hundred-eyed (type of the stellar powers) —is no other than Thought: Thought which alone exalts man above the beast, and sets him noble tasks to do and precious rewards to win, and lifts him at last to shine evermore with the gods above the starry heights of heaven.
All the heroes are sons of Hermes, for he is the Master and Initiator of spiritual chivalry. The heroes are the knights-errant of Greek legend. ”

“ This adolescent loveliness belongs throughout to Hermes. As the genius of the gymnasium, [283] he is a deified athlete, scarcely to be distinguished from the quoit-throwers and the runners he protects. The Hermes, who woos a nymph with his arm around her waist, [284] has Persuasion for his parent. Again, the seated Hermes, with wings upon his ankles, is the swiftness of auroral light incarnate. [285] Nor lastly, when, with chlamys thrown upon his shoulder and petasos slung from his neck, he leads souls to Hades, caduceus in hand, has he lost this quality of youth and lustre. ”

“ But Hermes answered her with words of guile: “Mother mine, why wouldst thou scare me so, as though I were a redeless child, with little craft in his heart, a trembling babe that dreads his mother’s chidings? Nay, but I will essay the wiliest craft to feed thee and me for ever. We twain are not to endure to abide here, of all the deathless Gods alone unapproached with sacrifice and prayer, as thou commandest. Better it is eternally to be conversant with Immortals, richly, nobly, well seen in wealth of grain, than to be homekeepers in a darkling cave. ”

“ As a swift thought darts through the heart of a man when thronging cares haunt him, or as bright glances flash from the eye, so glorious Hermes planned both thought and deed at once. He cut stalks of reed to measure and fixed them, fastening their ends across the back and through the shell of the tortoise, and then stretched ox hide all over it by his skill. Also he put in the horns and fitted a cross-piece upon the two of them, and stretched seven strings of sheep-gut. ”

“ I am satisfied that we have in Hermes two entirely distinct divinities run into one, through the confusion of similar names, that the Pelasgic, Ithyphallic Hermes is an entirely distinct god from the tricksy, thievish youth with winged feet and fluttering mantle. The Pelasgic Hermes (from ἔρμα) is the sun as generator of life, whilst the other Hermes (from ὁρμή) is the impetuous wind, whose representative Saramâ exists as the gale in Indian mythology. Hermes Psychopompos is therefore the wind bearing away the souls of the dead. ”

“ But the rollicking infant and his half-angry, half-amused victim must be remembered to complete the idea of a religion which left a definite place for humour. While the gravely beautiful Hermes which adorned the temple of Hera at Olympia revealed, in perfect marble, a serious and noble conception of divinity, it may well be that among the many wooden or stone statues of the god which stood in orchard closes, by cool wayside springs, and in crossways near the gray seashore, more than one recalled his lovable and mischievous boyhood. ”

“ The veins, arteries, and sinews are the bonds of the soul. But when it is strong and settled down into itself, reasonings and deeds become its bonds. When cast out upon the earth, it wanders in the air like the body. Hermes is the steward of souls, and for that reason is called Hermes the Escorter, Hermes the Keeper of the Gate, and Hermes of the Underworld, since it is he who brings in the souls from their bodies both by land and sea ”

“ Thus among rough shepherd folk the luck-bringing god displayed his activity chiefly in making fruitful the flocks, but among city people he presided over the mart and the public assembly, where he gave good fortune, and over musical contests.* It is as the lucky god that Hermes holds his "fair wand of wealth and riches, three-leafed and golden, which wardeth off all evil"** Hermes has thus, among his varied departments, none better marked out than the department of luck, a very wide and important province in early thought. ”

“ He sees many famous people, such as Milo, Polycrates and Cyrus; and he overhears Croesus and Solon discussing happiness, while Hermes foretells their fates. He sees a varied scene, life full of confusion, cities like swarms of bees, where each has a sting and stings his neighbour, and some, like wasps, harass and plunder the rest; over them, like a cloud, hang hopes and fears {214} and follies, pleasures and passions and hatreds. He sees the Fates spinning slender threads, soon cut, from which men hang with never a thought of how quickly death ends their dreams ”

“ Hermes was accorded some functions by the Greeks which may well cause the physician to feel that it is not very complimentary to associate either him or the caduceus with his art, even if he be one who regards it [58] chiefly as a trade. Thus, Hermes, being an adept thief, was classed as the god of rogues. And this brings to mind the remark of some one, that, if medicine be a trade, it is the trade of all others the most exactly cut out for a rogue. ”

“ Then verily the helper Hermes opened the door for the old man, and brought in the glorious gifts for the swift-footed son of Peleus; and from the chariot he stepped down to the ground and spake, saying: "Old sire, I that am come to thee am immortal god, even Hermes ”

“ Whence come you back so at night-time, you that wear shamelessness as a garment? And now I surely believe the son of Leto will soon have you forth out of doors with unbreakable cords about your ribs, or you will live a rogue's life in the glens robbing by whiles. Go to, then; your father got you to be a great worry to mortal men and deathless gods."
Then Hermes answered her with crafty words: "Mother, why do you seek to frighten me like a feeble child whose heart knows few words of blame, a fearful babe that fears its mother's scolding? ”

“ So therefore, Hermes, my friend, help us with your whole heart to find and deliver the captive and we will celebrate the great Panathenaea (1) in your honour as well as all the festivals of the other gods; for Hermes shall be the Mysteries, the Dipolia, the Adonia; everywhere the towns, freed from their miseries, will sacrifice to Hermes the Liberator; you will be loaded with benefits of every kind, and to start with, I offer you this cup for libations as your first present. ”

“ Some statues of this kind are described by a name compounded of that of Hermes and another divinity: thus we have Hermanubis, Hermares, Hermathena, Hermeracles, Hermeros, Hermopan. There is another class of these works, in which the bust represented no deity at all, but was simply the portrait of a man. Even these statues, however, retained the names of Hermae and Termini. The Hermae were used by the wealthy Romans for the decoration of their houses. The following engraving exhibits a Hermes decorated with garlands and surrounded with the implements of his worship. ”

“ Who should guide the ghosts down the darkling ways but the deity of the dusk; sometimes he made love to fair ghostly maids whom he attended. So easy is it to interpret all the functions of a god as reflections of elemental phenomena. The origin of Hermes remains obscure; but he is, in his poetical shape, one of the most beautiful and human of the deities. He has little commerce with the beasts; we do not find him with many animal companions, like Apollo, nor adored, like Dionysus, with a ritual in which are remnants of animal-worship. ”

“ They sing of the blessed gods and high Olympus and choose to tell of such an one as luck-bringing Hermes above the rest, how he is the swift messenger of all the gods, and how he came to Arcadia, the land of many springs and mother of flocks, there where his sacred place is as god of Cyllene. For there, though a god, he used to tend curly-fleeced sheep in the service of a mortal man, because there fell on him and waxed strong melting desire to wed the rich-tressed daughter of Dryops, and there he brought about the merry marriage. ”

“ It is not strange that some of the followers of Hermes, especially the more mercurial and imaginative, should have evolved nebulous theories, no longer explainable, and involving recondite spiritual considerations. ”

“ HERMAE (ἑρμαῖ) , and the diminutive HERMULI (ἑρμίδια) , statues composed of a head, usually that of the god Hermes, placed on a quadrangular pillar, the height of which corresponds to the stature of the human body (ἡ τετράγωνος ἐργασία, Thuc. 6.27; τὸ σχῆμα τὸ τετράγωνον, Paus. 4.33.4) . Some difficulties are involved in the question of their origin, and of their meaning as symbols of Hermes. ”

“ The lifework of Hermes seems to have been in the direction of planting the great Seed-Truth which has grown and blossomed in so many strange forms, rather than to establish a school of philosophy which would dominate the world's thought. But, nevertheless, the original truths taught by him have been kept intact in their original purity by a few men in each age, who, refusing great numbers of half-developed students and followers, followed the Hermetic custom and reserved their truth for the few who were ready to comprehend and master it. ”