Demeter

“ I remember that evening so well; we could see the stars through the window plainer and plainer as the fire went down, and we could hear the noise of the sea.
"Do you remember in the old myth of Demeter and Persephone," Kate asked me, "where Demeter takes care of the child and gives it ambrosia and hides it in fire, because she loves it and wishes to make it immortal, and to give it eternal youth; and then the mother finds it out and cries in terror to hinder her, and the goddess angrily throws the child down and rushes away? ”

“ Apart from Demeter, lady of the golden sword and glorious fruits, she was playing with the deep-bosomed daughters of Oceanus and gathering flowers over a soft meadow, roses and crocuses and beautiful violets, irises also and hyacinths and the narcissus which Earth made to grow at the will of Zeus and to please the Host of Many, to be a snare for the bloom-like girl—a marvellous, radiant flower. ”

“ So the goddess nursed in the palace Demophoon, wise Celeus’ goodly son whom well-girded Metaneira bare. And the child grew like some immortal being, not fed with food nor nourished at the breast: for by day rich-crowned Demeter would anoint him with ambrosia as if he were the offspring of a god and breathe sweetly upon him as she held him in her bosom. But at night she would hide him like a brand in the heart of the fire, unknown to his dear parents. And it wrought great wonder in these that he grew beyond his age; for he was like the gods face to face. ”

“ The shepherds in Theocritus, on their way to celebrate one of the more homely feasts of Demeter, about the time of harvest, are examples of these childlike people; the age of the poets has long since come, but they are of the older and simpler order, lingering on in the midst of a more self-conscious world. In an idyll, itself full of the delightful gifts of Demeter, Theocritus sets them before us; through the blazing summer day's journey, the smiling image of the goddess is always before them ”

“ To Demeter, the Earth Mother, was born a daughter more fair than any flower that grew, and ever more dear to her became her child, the lovely Proserpine. By the blue sea, in the Sicilian meadows, Proserpine and the fair nymphs who were her companions spent their happy days. Too short were the days for all their joy, and Demeter made the earth yet fairer than it was that she might bring more gladness to her daughter Proserpine. ”

“ The thought of Demeter is impressed here, with all the purity and proportion, the purged and dainty intelligence of the human countenance. The mystery of it is indeed absent, perhaps could hardly have been looked for in so slight a thing, intended for no sacred purpose, and tossed lightly from hand to hand. But in his firm hold on the harmonies of the human face, the designer of this tranquil head of [139] Demeter is on the one road to a command over the secrets of all imaginative pathos and mystery ”

“ Pray to Zeus of the Earth and to pure Demeter to make Demeter’s holy grain sound and heavy, when first you begin ploughing, when you hold in your hand the end of the plough-tail and bring down your stick on the backs of the oxen as they draw on the pole-bar by the yoke-straps. Let a slave follow a little behind with a mattock and make trouble for the birds by hiding the seed; for good management is the best for mortal men as bad management is the worst. ”

“ When the drama of Demeter and Kore was played before the eyes of the initiated at Eleusis, were not they too uplifted in mind until amid the magic of night they were no longer spectators of a drama but themselves had a share in Demeter’s sorrow and wandering and joy? For the pagan story is not unlike the Christian story in its power to move both tears and gladness. As now men mourn beside the bier of Christ, so in old time may men have shared Demeter’s mourning for her child who though divine had suffered the lot of men and passed away to the House of Hades. ”

“ In this wider sense Demeter is akin to Ge, with whom she has several epithets in common, and is sometimes identified with Rhea-Cybele; thus Pindar speaks of Demeter χαλκοκρότος (“brass-rattling”) , an epithet obviously more suitable to the Asiatic than to the Greek earth-goddess. Although the goddess of agriculture is naturally inclined to peace and averse from war, the memory of the time when her land was won and kept by the sword still lingers in the epithets χρυσάορος and ξιφηφόρος and in the name Triptolemus, which probably means “thrice fighter” rather than “thrice plougher.” ”

“ At Eleusis, Demeter was venerated as the introducer of all the blessings which agriculture brings in its train—fixed dwelling-places, civil order, marriage and a peaceful life; hence her name Thesmophoros, “the bringer of law and order,” and the festival Thesmophoria (q.v.) . J. G. Frazer takes the epithet to mean “bearer of the sacred objects deposited on the altar”; L. R. Farnell (Cults of the Greek States, iii. 106) suggests “the bringer of treasure or riches,” as appropriate to the goddess of corn and of the lower world ”

“ Your father commissioned us to create peaceful Demeter, the patroness of agriculture, peace, marriage, and Arachne, the mortal who was the most skilful of spinners; for he is both a grain dealer and owner of spinning factories. The best Demeter is to be placed in the Alexandrian temple of the goddess, to whose priestesses you belong; the less successful one in your own house in the city, but whose Demeter is destined for the sanctuary, I repeat, is now virtually decided. Myrtilus will add this prize to the others, and grant me with all his heart the one for the Arachne. ”

“ Then Demeter returned, and sat down within the temple-walls, and remained still apart from the company of the gods, alone in her wasting regret for her daughter Persephone.
"And, in her anger, she sent upon the earth a year of grievous famine. The dry seed remained hidden in the soil; in vain the oxen drew the ploughshare through the furrows; much white seed-corn fell fruitless on the earth, and the whole human race had like to have perished, and the gods had no more service of men, unless Zeus had interfered. ”

“ Suddenly Demeter got up and bowed to somebody who had just passed. It was the Austrian gentleman who had arrived yesterday. He lifted his hat and vanished in the darkness of the garden.
"Do you know that man?" asked George, after a few seconds. "I also seem to know him, but who is it?"
"The Prince of Guastalla," said Demeter.
"Really!" exclaimed Therese involuntarily, and her eyes pierced into the darkness.
"What are you looking at him for?" said Demeter. "He is just a man like any one else."
"He is supposed to be banished from Court," said George, "isn't he?" ”

“ Broken as they, too, are, the Hymn and the statue are “free among the dead,” and eloquent of the higher religion that, in Greece, attached itself to the lost Maiden and the sorrowing Mother. Demeter, in religion, was more than a fertiliser of the fields: Korê, the Maiden, was more than the buried pig, or the seed sown to await its resurrection; or the harvest idol, fashioned of corn-stalks: more even than a symbol of the winter sleep and vernal awakening of the year and the life of nature. She became the “dread Persephone” of the Odyssey,
“A Queen over death and the dead.” ”

“ Then said Demeter: "Foolish indeed are you mortals, and not able to foresee what is to come to you of good or of evil."
"Foolish indeed are you, Metaneira, for in your heedlessness you have cut off this child from an immortality like to the immortality of the gods themselves. For he had lain in my bosom and had become dear to me and I would have bestowed upon him the greatest gift that the Divine Ones can bestow, for I would have made him deathless and unaging. All this, now, has gone by. Honor he shall have indeed, but Demophoon will know age and death." ”

“ The conception of Demeter is throughout chiefly human, and even domestic, though never without a hieratic interest, because she is not a goddess only, but also a priestess. In contrast, Persephone is wholly unearthly, the close companion, and even the confused double, of Hecate, the goddess of midnight terrors,—Despoena,—the final mistress of all that lives; and as sorrow is the characteristic sentiment of Demeter, so awe of Persephone. ”

“ Yet we mortals bear perforce what the gods send us, though we be grieved; for a yoke is set upon our necks. But now, since you are come here, you shall have what I can bestow: and nurse me this child whom the gods gave me in my old age and beyond my hope, a son much prayed for. If you should bring him up until he reach the full measure of youth, any one of womankind that sees you will straightway envy you, so great reward would I give for his upbringing."
Then rich-haired Demeter answered her: "And to you, also, lady, all hail, and may the gods give you good! ”

“ The Thesmophoria formed the great festival of Demeter and her daughter Korê, though here again Demeter appears with a clinging epithet, Thesmophoros. We know pretty clearly the whole course of the ritual: there is the carrying by women of certain magic charms, fir-cones and snakes and unnameable objects made of paste, to ensure fertility; there is a sacrifice of pigs, who were thrown into a deep cleft of the earth, and their remains afterwards collected and scattered as a charm over the fields. ”

“ Nothing grew on the earth and all was dreary and barren.
Demeter said that she would do nothing until Persephone returned to her.
It was useless for the people to plow the soil.
It was useless to plant the seeds. Nothing could grow without the help of Demeter.
All the people were idle and sad.
When Demeter found no one on earth who could tell her about Persephone, she looked up toward the sky. There she saw Apollo in his bright chariot. He was not driving as high in the sky as he was wont to do. ”

“ It seems hardly to be disputed that Demeter is Greek, and means mother-earth or earth the mother. [254] There is nothing peculiarly Hellenic or Aryan in the adoration of earth. A comparative study of earth-worship would prove it to be very widely diffused, even among non-European tribes. The Demeter cult, however, is distinct enough from the myth of Gæa, the Earth, considered as, in conjunction with Heaven, the parent of the gods. Demeter is rather the fruitful soil regarded as a person than the elder Titanic formless earth personified as Gæa. ”

“ In the story of Demeter, as in all Greek myths, we may trace the action of three different influences, which have moulded it with varying effects, in three successive phases of its development. There is first its half-conscious, instinctive, or mystical, phase, in which, under the form of an unwritten legend, living from mouth to mouth, and with details changing as it passes from place to place, there lie certain primitive impressions of the phenomena of the natural world. ”

“ And the fortune of the myth has not deserted it in later times. In the year 1780, the long-lost text of the Homeric Hymn to Demeter was discovered among the manuscripts of the imperial library at Moscow; and, in our own generation, the tact of an eminent student of Greek art, Sir Charles Newton, has restored to the world the buried treasures of the little temple and precinct of Demeter, at Cnidus, which have many claims to rank in the central order of Greek sculpture. ”

“ George offered Demeter a cigarette and took one himself. And both were silent for a while.
"I heard that you, too, are leaving Vienna," said Demeter.
"Yes, that's very probable ... if of course I get a job in some opera. Well, even if it isn't this year it is bound to be next."
Demeter sat with legs crossed over each other, gripped one of them tightly by the knee, and nodded. "Yes, yes," he said, and blew the smoke slowly through his lips in driblets. "It is really a fine thing to have a talent. In that case one is bound to feel a bit different sometimes, even about beginning to grow old. ”

“ If persons of fastidious taste should object that the Greeks never could have conceived Demeter and Persephone to be embodied in the form of pigs, it may be answered that in the cave of Phigalia in Arcadia the Black Demeter was portrayed with the head and mane of a horse on the body of a woman. Between the portraits of a goddess as a pig, and the portrait of her as a woman with a horse's head, there is little to choose in respect of barbarism. ”

“ The rites of the next day were of a more general character. The name given the day was "Calligenia," signifying "bearer of a fair offspring," and on this day they offered a sacrifice to Demeter and prayed her to give to women the blessing of fair children. We know but little of the sacrifices, dances, and merry games which occupied this final day of the festival. This worship of Demeter was one of the most elevating influences in the social life of Athens; and the Thesmophoria was but a prelude to the celebration of the Eleusinian mysteries, into which women as well as men were initiated. ”

“ Even in her rude Arcadian shape Demeter is a goddess of the fruits of earth. It is probable that her most archaic form survived from the "Pelasgian" days in remote mountainous regions. Indeed Herodotus, observing the resemblance between the Osirian mysteries in Egypt and the Thesmophoria of Demeter in Greece, boldly asserts that the Thesmophoria were Egyptian, and were brought to the Pelasgians from Egypt (ii. 171) . ”

“ The various epithets of Demeter, the local variations of her story, its incompatible incidents, bear witness to the manner of its generation. They illustrate that indefiniteness which is characteristic of Greek mythology, a theology with no central authority, no link on historic time, liable from the first to an unobserved transformation. They indicate the various, far-distant spots from which the visible body of the goddess slowly collected its constituents, and came at last to have a well-defined existence in the popular mind. ”