Anne C. E. Allinson

Summary

Anne C. E. Allinson Greek Lands and Letters (1909)

Now that that value has disappeared with the world it served, we are left to find a new value in the imperishable human thoughts which were inspired by Delphi and have outlived its marbles, its silver and gold, its laurel crowns and echoing lyres. For any subsequent religion has but created, mutatis mutandis, the differing types of men through whom we know the pagan god. If the oracle is dumb, and Apollo but an antique fable, yet men of the twentieth century may still find in the poets and thinkers of Greece expressions of their own faith or their own doubt.
Source: Gutenberg

Anne C. E. Allinson Greek Lands and Letters (1909)

Driven gradually from the plain to the mountains they are even there at last yielding to decay.
But the waters of Arcadia are as unchanged as the 375hills. Both the Alpheus and the Eurotas rise within its borders, the former turning westward, as of old, to its haunts at Olympia, the latter winding to the south to delight a new Sparta with its gleaming water and ripple-washed reeds. And the Ladon, the northern branch of the Alpheus, flows on with the impetuous charm and beautiful colour which gave it the reputation of being the loveliest river in Greece.
Source: Gutenberg

Anne C. E. Allinson Greek Lands and Letters (1909)

From north to south, from east to west the Greek landscape lends itself to panoramic views. Lucian in his “Charon” makes Hermes seat himself on one of the twin peaks of Parnassus and Charon upon the other. With eyes anointed with Homeric eye-salve, the Ferryman, on his furlough from the under-world, is able to see not only the Greater Greece outspread around him,—from Asia Minor to Sicily, from the Danube to Crete,—but to look off beyond to the Orient and to Egypt. These wide outlooks are enhanced by the distinctness of the sky-line, everywhere an important factor.
Source: Gutenberg

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