Francis Aidan Hibbert

“ All that we know is that eight bedeswomen were maintained at Dieulacres, and that doles were systematically distributed at Burton, Rocester, and Tutbury. The latter were endowed and so were obliged to be recorded by the Commissioners of Valor Ecclesiasticus, but the fact that the women at Dieulacres were not mentioned shows how narrowly the official instructions were interpreted. The single instance is sufficient to show that because Valor Ecclesiasticus is silent in the majority of cases we are not justified in drawing a positive conclusion that in them no charity at all was dispensed. ”

“ These were the Returns, known as Valor Ecclesiasticus, which have been already examined in detail. Such evidence of abuses as is extant by no means allows us to draw such an arbitrary line and to say that the lesser houses were blameworthy and the greater innocent. Yet that is what the Act did, making it more emphatic by pointing to the contrast between the “manifest sin, vicious, carnal, and abominable living” in the houses to be dissolved, and the character of “divers great and solemn monasteries of the realm, wherein, thanks be to God, religion is right well kept and observed.” ”

“ For the age was one in which expediency had supplanted principle, and worldly prosperity was the one thing that mattered. The Dissolution of the Monasteries was to a very large extent prompted by cupidity. Their wealth was an irresistible attraction to the Government; to emphasise their shortcomings was a useful after-thought, and the question of justice was hardly raised by anyone. In all the correspondence connected with the fall of the Staffordshire houses there is no hint of immorality or even unworthiness. ”

“ The “household” is a large one in comparison with the number of monks, even when we take into account the sheep-runs of the Abbey. Still more excessive is the staff of twenty-nine servants at Stafford for the seven canons; for the Priory of St. Thomas, though it had scattered possessions, employed in 1535 nine or ten stewards and bailiffs. Their baker was a person of sufficient importance to receive a pension of 10s. a year. The four nuns at Brewood had eight servants, although their house and income were alike small. ”

“ The Staffordshire friaries were without exception poor places in every respect, and the Bishop cleverly made that a strong argument against them. In spite of poverty, the friars clung to their old homes and work, although he invariably offered them money payments to depart. Writing from Lichfield, he told Cromwell that “divers of the Friars are very loath to forsake their houses, and yet they are not able to live.” ”

“ They were such keen men of business that their transactions were sometimes questionable. It has already been mentioned that when a verderer of the Forest of Cannock, in the latter part of the thirteenth century, laid himself open to the severe penalties of the Forest Laws and fled for his life beyond the seas, St. Thomas’s Priory did not hesitate to strike a bargain with him and to buy his manor. [115] They possessed it at the Dissolution. They built a fine church and had a well-furnished house, fit to entertain Henry IV on his return from his victory at Shrewsbury. ”

“ Thomas Cromwell was steward of five monasteries and of New College, Oxford.
The duties of the bailiff were to supervise the work on the estates. The steward presided in the courts. Sometimes one man was both bailiff and steward. The auditors verified the accounts of the bailiffs and stewards and collectors. The collectors gathered the rents and tithes, and as the latter were often paid in kind, the work was onerous. That so much of the financial and secular work of the monasteries was in lay hands must [206] have immensely simplified the work of dissolution. ”

“ It is strange that no mention is made of the Pottery Works at Hulton Abbey, and the Tannery which the same house had possessed at the time of Pope Nicholas IV’s Taxatio (1288) had also disappeared. In the Taxatio four mills had been taken into account in the valuation of Burton Abbey, one each in those of Croxden, Dieulacres, and Stone, and two each in those of Hulton, Ronton, St. Thomas’s Priory, and Tutbury.
The revenue from Courts is also small. It is as follows:
It is difficult to account for the smallness of these figures. ”

“ The burials of the Verduns are carefully chronicled—John in 1274, Thomas in 1309, Matilda in 1312. On this latter occasion there was great pomp, and the Earl of Lancaster and other notables attended. Joanna, the last of the Verduns, was buried in 1334 before the high altar, the Abbots of Burton, Dieulacres, and Hulton being present.
Croxden’s prosperous time had been in the years when the wool trade had flourished. It was one of the [96] houses which supplied the Flemish and Florentine merchants in the latter part of the thirteenth and the early part of the fourteenth centuries. ”

“ The Cluniac Order was a revision of the Benedictine rule. Its object was to bring reform; but the abolition of the obligation to perform manual labour, which formed so excellent a feature of the original Benedictine system, merely increased opportunities for idleness. The earliest Cluniac house in Staffordshire arose at Canwell, in the reign of Stephen. It was the foundation, in 1142, of the widow of Justice Geoffrey Ridel, who had perished twenty years before in the disaster to the White Ship. Another Cluniac house was built at Dudley, as a cell to Wenlock. ”

“ The skill of Henry VIII and his ministers was shown in the way they won public opinion to their side or crushed it away out of sight. English history, and continental too, has shown again and again that the civil power can never be permanently restrained by “immunities” and “concordats.” The force of circumstances is always liable to be too strong for such artificial arrangements: the power of Parliament must, as a force majeure, be the final arbiter. ”

“ There are other omissions which are more surprising. Woods were extensive in Staffordshire yet they are unmentioned in Valor Ecclesiasticus in all the Staffordshire houses with the single exception of [130] Burton-on-Trent. Even in the post-Dissolution valuation of Tutbury Priory woods are only mentioned in order to record that they produce no revenue. Yet the earlier history of the houses shows that they possessed large tracts of woodland which should have yielded a profitable income. The Black Friars at Newcastle, we learn from Bishop Ingworth, had a “proper wood,” leased to Master Broke. ”

“ They not only supplied contemporary examples and revived old precedents; they not only gave practical effect to the tendency of the New Learning to disparage old forms of religious life; they actually trained up experts in the work of suppressing religious houses. Thomas Cromwell made, as Wolsey’s secretary, his first essays in the art which was afterwards to gain for him the name of the “Hammer of the Monks.” We have seen him busy in the case of both the Staffordshire houses which were dissolved by the Cardinal. Richard Strete, too, we shall soon meet again. ”

“ But there is a good deal of material for arriving, approximately at any rate, at such things as annual income and expenditure, and if we can discover those we shall obtain [7] figures and facts which will be of great service in many ways.
Many counties had far wealthier monasteries than Staffordshire. The richest counties in England in this respect were Yorkshire and Middlesex, but both of these are exceptional, the former by reason of its disproportionate area, and the latter because it contains the City of London and many of its suburbs. ”

“ The total amount of indebtedness, as well as the nature of the debts, hardly bears out the charge of general insolvency which has been brought against the religious houses.
No doubt their days of undimmed prosperity had passed. Economic changes had pressed hard on all landlords, and recent religious movements had seriously affected all forms of charity. The friars in particular must have felt the effects of the latter, and their buildings had evidently fallen steadily into disrepair. Yet even they can hardly be said with justice to have been hopelessly insolvent. ”

“ The history of the Staffordshire monasteries in previous centuries shows abundantly that whenever the King desired he could exercise the most arbitrary control over the religious houses in all sorts of ways. ”

“ The lay owners of livings were found appointing clergy of even lower calibre than the monasteries had placed in their appropriated benefices; they often appointed their servants, men who by habit and training were utterly unfitted for the position, and not seldom on the understanding that much of the endowment should be surrendered.
The information which is available for Staffordshire throws little light on the much-discussed question of monastic charity. ”

“ The merely financial aspects of the problem can be investigated with better prospect of success. Bishop Stubbs, with characteristic caution, said that “the income from the monasteries cannot be stated in reasonable figures” [2] and this is no doubt true if we desire to estimate the whole extent of the wealth which passed from the Church at the time of the Dissolution. Full details, especially of the valuables in the churches and other movables, can never be obtained. ”

“ The records by no means show that the religious, either monks, nuns, or friars, were living a life more luxurious than the generality of people. If we are to take the prices at which their live stock was sold it must have been of inferior breed. The sales being “compulsory” tended to lower the prices realized, but the monks had, in all probability, sold as much as they could and dared as the imminence of dissolution became more threatening, and of course their better animals would find the readiest sale. ”

“ In the case of Henry VIII’s survey there is much the same uncertainty. External history tells us nothing, and little can be gleaned from the summaries themselves. The following table is an attempt to exhibit a comparative analysis of the two surveys. The income, temporal and spiritual, is arranged according to its sources and character. It must be borne in mind that here we have to deal with the items as they are detailed and not with the official totals as those are given, sometimes wrongly, in Valor Ecclesiasticus. ”

“ In 1413 a monk of Dieulacres, with a large number of armed men, raided a neighbouring park, and took by force much stone, the Abbot being privy to the deed. The Abbot in question was Richard Whitmore, and one of the armed men who led the expedition was Adam Whitmore, Knight. Abbot Whitmore was frequently engaged in quarrels with his neighbours, as was his successor, John Goodfellow. He once stole goods worth £40, and once engaged in a riotous attack on the Vicar of Ilam, who had given the tithes to a neighbour he disliked. ”

“ The presence of such outsiders in what professed to be religious communities must have been exceedingly embarrassing to any who were trying to live in the spirit of the rules, and most prejudicial to spirituality and discipline. It was, however, difficult to oppose the royal commands. Burton tried to do so in 1310 and failed ignominiously. [74] Thomas de Bannebury, who had long served Edward II and his father, was sent to the Abbot and Convent to receive the necessaries of life in food and drink, clothing, etc., according to his estate. ”