Summary

Francis Watt Dictionary of National Biography… (1889)

When O'Connor induced the chartists to repudiate the corn law repeal agitation, he withdrew from the chartist movement, for his hatred of the 'bread tax' was all through the deepest principle in his life. He believed it had caused his father's ruin, his own losses and disappointments, both as workman and capitalist; it was ruining the country, and would cause a terrible revolution. Thus all his efforts came to be directed to the repeal agitation. 'Our labour, our skill, our profits, our hopes, our lives, our children's souls are bread taxed,' he exclaims.
Source: Wikisource

Francis Watt Dictionary of National Biography… (1887)

He knew a great deal of men and books, and in communicating his knowledge he remembered his own precept, that dulness is ‘the last of literary sins.’ Thus he was well fitted to be a popular expounder of science and history. Occasional touches of humour give his writing additional interest. In treating, as he frequently did, of subjects illustrating Scottish character, he uses the Scottish dialect with singular force and effect. Chambers was twice married, but both his wives predeceased him.
Source: Wikisource

Francis Watt Dictionary of National Biography… (1890)

Godley now became intimate with Edward Gibbon Wakefield, in whose ‘Theory of Colonisation’ he cordially concurred. This intimacy led to the founding of Canterbury, New Zealand, on a plan elaborated by Godley, 'which required that ample funds should be provided out of the proceeds of the land sales for the religious and educational wants of the community about to be established.'
In December 1849, the state of his health forcing him to leave England, he went to New Zealand, where he at once became interested in colonial politics and in the by no means flourishing affairs of Canterbury.
Source: Wikisource

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