Summary

François-Xavier Schouppe Purgatory: illustrated by the lives and legends of the saints (1920)

In fact, the torture of the pain of loss, of which we now treat, is, according to all the saints and all the doctors, much more acute than the pain of sense. It is true that, in the present life, we cannot understand this, because we have too little knowledge of the Sovereign Good for which we are created: but, in the other life, that ineffable Good seems to souls what bread is to a man famished with hunger, or fresh water to one dying with thirst, like health to a sick person tortured by long suffering; it excites the most ardent desires, which torment without being able to satisfy them.
Source: Wikisource

François-Xavier Schouppe Purgatory: illustrated by the lives and legends of the saints (1920)

If I, who am the Supreme Beauty, from whom all beauty emanates, have been so far captivated by the beauty to souls as to descend upon earth and shed My blood to redeem them; with how much greater reason should you not labour one for another; that such admirable creatures be not lost? If I have showed you this soul, it was that you should be all the more zealous in all that concerns the salvation of souls.'"
St. Magdalen of Pazzi, so full of devotion for the dead, exhausted all the resources of Christian Charity on behalf of her mother, after the latter had departed this life.
Source: Wikisource

François-Xavier Schouppe Purgatory: illustrated by the lives and legends of the saints (1920)

And those who forget them not, those who have sufficient Charity to aid them by their suffrages, how often are they not lacking in zeal and fervour! Compare the care we bestow upon the sick with the assistance which we give to the suffering souls. When a father or mother is afflicted with some malady, when a child or any person dear to us is a prey to suffering, what care, what solicitude, what devotion on our part! But the holy souls, who are no less dear to us, languish under the weight, not of a painful malady, but of expiatory torments a thousand times more cruel.
Source: Wikisource

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