Frederick William Peabody

Summary

Frederick William Peabody The Religio-Medical Masquerade…

The denial of suffering and death, the denial of poverty and sin, have had a markedly observable effect in Christian Science circles in drying up the springs of the sweetest and tenderest of human feelings. If none of these things really exist, there can be no occasion for charity, for compassion, for sympathy, and to give expression to any of these sentiments is to admit the reality of the things Mrs. Eddy affirms to be unreal. One cannot be a Christian Scientist and have in his heart the Christ-like emotions of sympathy and charity and compassion.
Source: Gutenberg

Frederick William Peabody The Religio-Medical Masquerade…

Is the founder of Christian Science in very truth anything more than a peddler of “revelations;” a huxter, who makes a commodity of “religion”; as Mark Twain says, a shameless old swindler who reaches out her irreligious hand and grabs the sacred name of Jesus the more easily to cheat and rob poor confiding creatures while looking to her for health to their aching bodies and peace to their troubled souls? Is there a blasphemy, a mendacity, a cruelty, beyond that of Mary Baker G. Eddy? Is there a greed that approaches hers?
Source: Gutenberg

Frederick William Peabody The Religio-Medical Masquerade…

Eddy possessed this miraculous power, why did she permit her third husband to die of heart disease by her side, when one treatment of hers would have saved him? Why did she not reach out her all-powerful hand and save her own granddaughter, the child of her only son, when piteous appeal to her was made by the child’s father? Why, instead of putting forth the slightest personal effort, did she recommend the employment of a Boston healer, so called, a retired sea captain, one Joseph Eastaman by name, to give absent treatment in Boston to the poor girl dying in South Dakota?
Source: Gutenberg

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