Summary

G. MacLaren Brydon Religious Life of Virginia in the Seventeenth Century

That would have brought into the life of Virginia a steadily growing population of men and women who knew nothing of English institutions, or of the English language, or of the Christian religion. The welfare of the colony required that if they were to be admitted at all, they could be admitted only as servants under a permanent status of servitude. So slavery was introduced into the British empire; and in America the enslavement of the Negro was permitted in New England as well as in Virginia, the Carolinas and in Georgia.
Source: Gutenberg

G. MacLaren Brydon Religious Life of Virginia in the Seventeenth Century

In contrast to New England, Virginia was founded and developed as a cross-section of the whole life of the British Isles, with its evil as well as its good; with ideals of freedom of thought which made no attempt to control a man's conscience; and with an ever growing concept of self-government and human freedom as already developed during nearly a thousand years and set out by the common law and the statute law of the race. Virginia was not founded upon any theocratic concept of government under the influence of a priestly class.
Source: Gutenberg

G. MacLaren Brydon Religious Life of Virginia in the Seventeenth Century

There was no Negro slavery in England, and it was generally understood that when a Negro slave set foot upon the soil of England he became a free man. Somehow that concept of freedom became linked in common thinking with the concept of baptism into the Christian faith; and there arose in practically every slave-holding section of the English colonies a question whether the very act of baptizing a slave child did not set him free from slavery.
Source: Gutenberg

Get perspective with Kwize: daily news enlightened by great literature