Summary

George Bush Gold for Brass and Silver for Iron (1853)

Could we resist the belief that such knowledge, such wisdom, such weight must pertain to the tenant of another sphere? And as this conviction grew upon us, should we not draw closer and closer to him, and drink in with more entranced ear every word that fell from his lips—lips touched as with a live coal from off the altar—and with every new disclosure would not admiration, wonder, awe, delight grow till they scarce knew bounds? How would the soul swell under the undoubting assurance that an angel stood revealed in the venerable Mentor to whom we had been listening?
Source: Wikisource

George Bush Gold for Brass and Silver for Iron (1853)

Is it not ineffably more simple and more delightful to recognize Creator, Redeemer, Regenerator, and Sanctifier, all in one Being, and one Person? Will not the amazing love which he has manifested kindle ours? Shall we not enter upon a community of spirit with the Lord himself? Shall we not live in his life, love in his love, and thus walk in his name? Can it be otherwise than that a higher form of spiritual life shall develope itself under these circumstances?
Source: Wikisource

George Bush Gold for Brass and Silver for Iron (1853)

The dispensation of the New Jerusalem, whose character and genius we are now unfolding, has also the merit of making life its great distinguishing feature. Without at all disparaging the theoretical element of religion, it still gives a paramount place to the practical, and it does this too on such grounds—grounds laid in the very structure of our being—that no one who is at all conversant with the system can fail to see that the love-element is the nethermost stratum in the geology of our nature, and that from love flows charity, and from charity good works or neighborly uses.
Source: Wikisource

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