George Saintsbury and Hugh Chisholm

Summary

George Saintsbury and Hugh Chisholm 1911 Encyclopædia Britannica (1911)

To sum up, the Pensées are excursions into the great unknown made with a full acknowledgment of the greatness of that unknown. From the point of view that belief and knowledge, based on experience or reasoning, are separate domains with an unexplored sea between and round them, Pascal is perfectly comprehensible, and he need not be taken as a deserter from one region to the other. To those who hold that all intellectual exercise outside the sphere of religion is impious or that all intellectual exercise inside that sphere is futile, he must remain an enigma.
Source: Wikisource

George Saintsbury and Hugh Chisholm 1911 Encyclopædia Britannica (1911)

But it is impossible for anyone who takes Pascal’s Pensées simply as he finds them in connexion with the facts of Pascal’s history to question his theological orthodoxy, understanding by theological orthodoxy the acceptance of revelation and dogma; it is equally impossible for any one in the same condition to declare him absolutely content with dogma and revelation. It is of the essence of an active mind like Pascal’s to explore and state all the arguments which make for or make against the conclusion it is investigating.
Source: Wikisource

George Saintsbury and Hugh Chisholm 1911 Encyclopædia Britannica (1911)

Accordingly the Pensées have always been a favourite exploring ground, not to say a favourite field of battle, to persons who take an interest in their problems. Speaking generally, their tendency is towards the combating of scepticism by a deeper scepticism, or, as Pascal himself calls it, Pyrrhonism, which occasionally goes the length of denying the possibility of any natural theology. Pascal explains all the contradictions and difficulties of human life and thought by the doctrine of the Fall, and relies on faith and revelation alone to justify each other.
Source: Wikisource

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