Summary

Hannah Adams A Dictionary of All Religions and Religious Denominations… (1817)

He values his soul; but when he compares it to the great soul of mankind, he almost forgets and loses sight of it: for the governing principle of his heart is to estimate things according to their worth. When, therefore, he indulges a humble comparison with his Maker, he feels lost in the infinite fulness and brightness of divine love, as a ray of light is lost in the sun, and a particle of water in the ocean.
Source: Wikisource

Hannah Adams A Dictionary of All Religions and Religious Denominations… (1817)

The Calvinists maintain, that "justification is an act of God's free grace, wherein he pardoneth all our sins, and accepteth us as righteous in his sight, only for the righteousness of Christ, imputed to us and received by faith alone." The Hopkinsians teach that, though the righteousness of Christ is the only ground of a sinner's justification, his righteousness is not transferred to them. According to their system, neither sin nor holiness can be transferred, either from Adam to his posterity, or from Christ to his people.
Source: Wikisource

Hannah Adams A Dictionary of All Religions and Religious Denominations… (1817)

The object of benevolence is universal being, including God and all intelligent creatures. It wishes and seeks the good of every individual, so far as is consistent with the greatest good of the whole, which is comprised in the glory of God, and the perfection and happiness of his kingdom. The law of God is the standard of all moral rectitude, or holiness. This is reduced into love to God, and to our neighbour: and universal good-will comprehends all the love to God, our neighbour, and ourselves, required in the divine law
Source: Wikisource

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