Summary

Portrait of Honoré de Balzac Honoré de Balzac The Physiology of Marriage — First Part… (1829)

The principles of the East resulted in the existence of eunuchs and seraglios; the spurious social standing of France has brought in the plague of courtesans and the more deadly plague of our marriage system; and thus, to use the language of a contemporary, the East sacrifices to paternity men and the principle of justice; France, women and modesty. Neither the East nor France has attained the goal which their institutions point to; for that is happiness.
Source: Wikisource

Portrait of Honoré de Balzac Honoré de Balzac The Physiology of Marriage — First Part… (1829)

The man is not more loved by the women of a harem than the husband is sure of being in France, as the father of his children; and marrying is not worth what it costs. It is time to offer no more sacrifice to this institution, and to amass a larger sum of happiness in the social state by making our manners and our institution conformable to our climate.
Constitutional government, a happy mixture of two extreme political systems, despotism and democracy, suggests by the necessity of blending also the two principles of marriage, which so far clash together in France.
Source: Wikisource

Portrait of Honoré de Balzac Honoré de Balzac The Physiology of Marriage — First Part… (1829)

Women and marriage will never be respected until we have that radical change in manners which we are now begging for. This profound thought is the ruling principle in the two finest productions of an immortal genius. Émile and La Nouvelle Heloise are nothing more than two eloquent pleas for the system. The voice there raised will resound through the ages, because it points to the real motives of true legislation, and the manners which will prevail in the future.
Source: Wikisource

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