James E. Talmage

“ In further elucidation He explained that while their fathers did truly eat manna in the wilderness, yet they were dead; whereas the bread of life of which He spake would insure eternal life unto all who partook thereof. That bread, He averred, was His flesh. Against this solemn avowal the Jews complained anew, and disputed among themselves, some asking derisively: "How can this man give us his flesh to eat." Emphasizing the doctrine, Jesus continued: "Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. ”

“ His fawning courtiers essayed to allay his fears by saying that Jesus was Elijah, or some other of the prophets whose advent had been predicted; but the conscience-stricken Herod said: "It is John whom I beheaded: he is risen from the dead." Herod desired to see Jesus; perhaps through the fascination of fear, or with the faint hope that sight of the renowned Prophet of Nazareth might dispel his superstitious dread that the murdered John had returned to life. ”

“ Had Jesus forbidden him, the man's faith might have suffered a check; his attempt, though attended by partial failure, was a demonstration of the efficacy of faith in the Lord, such as no verbal teaching could ever have conveyed. Jesus and Peter entered the vessel; immediately the wind ceased, and the boat soon reached the shore. The amazement of the apostles, at this latest manifestation of the Lord's control over the forces of nature, would have been more akin to worship and less like terrified consternation had they remembered the earlier wonders they had witnessed ”

“ Jesus, realizing that the people were hungry, asked Philip, one of the Twelve, "Whence shall we buy bread, that these may eat?" The purpose of the question was to test the apostle's faith; for the Lord had already determined as to what was to be done. Philip's reply showed surprize at the question, and conveyed his thought that the suggested undertaking was impossible. "Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little," said he. ”

“ And again they were told that the gospel would bring strife, whereby households would be disrupted; for the doctrine the Lord had taught would be as a sword to cut and divide. The duties of their special ministry were to supersede the love for kindred; they must be willing to leave father, mother, son, or daughter, whatever the sacrifice; for, said Jesus "He that taketh not his cross, and followeth after me, is not worthy of me." ”

“ Assurance of the Father's watchful care was impressed upon them by the simple reminder that though sparrows were sold two for a farthing, and yet not a sparrow could be sacrificed without the Father's concern, they, who were of more value than many sparrows, would not be forgotten. They were solemnly warned that whosoever would freely confess the Christ before men would be acknowledged by Him in the Father's presence, while they who denied Him before men would be denied in heaven. ”

“ There was little excuse for the Jews pretending to understand that our Lord meant an actual eating and drinking of His material flesh and blood. The utterances to which they objected were far more readily understood by them than they are by us on first reading; for the representation of the law and of truth in general as bread, and the acceptance thereof as a process of eating and drinking, were figures in every-day use by the rabbis of that time. [38] Their failure to comprehend the symbolism of Christ's doctrine was an act of will, not the natural consequence of innocent ignorance. ”

“ The sacrament of the Lord's supper, established by the Savior on the night of His betrayal, perpetuates the symbolism of eating His flesh and drinking His blood, by the partaking of bread and wine in remembrance of Him. [39] Acceptance of Jesus as the Christ implies obedience to the laws and ordinances of His gospel; for to profess the One and refuse the other is but to convict ourselves of inconsistency, insincerity, and hypocrisy. ”

“ Marveling at the power of One to whom the wind-lashed sea was a sustaining floor, the apostles bowed before the Lord in reverent worship, saying: "Of a truth thou art the Son of God." [28]
Aside from the marvelous circumstances of its literal occurrence, the miracle is rich in symbolism and suggestion. By what law or principle the effect of gravitation was superseded, so that a human body could be supported upon the watery surface, man is unable to affirm. ”

“ Taking the loaves and the fishes, Jesus looked toward heaven and pronounced a blessing upon the food; then, dividing the provisions, He gave to the apostles severally, and they in turn distributed to the multitude. The substance of both fish and bread increased under the Master's touch; and the multitude feasted there in the desert, until all were satisfied. To the disciples Jesus said: "Gather up the fragments that remain, that nothing be lost;" and twelve baskets were filled with the surplus.
As to the miracle itself, human knowledge is powerless to explain. ”

“ No compulsion is used in bringing men to a knowledge of God; yet, as fast as we open our hearts to the influences of righteousness, the faith that leads to life eternal will be given us of our Father."—Articles of Faith, v:16. Spiritual Symbolism of Eating.—"The idea of eating, as a metaphor for receiving spiritual benefit, was familiar to Christ's hearers, and was as readily understood as our expressions—'devouring a book,' or 'drinking in' instruction. ”

“ That Jesus was referring to Himself, none could doubt; and straightway they demanded of Him further evidence of His divine commission; they would see greater signs. The miracle of the loaves and fishes was nearly a day old; and its impressiveness as evidence of Messianic attributes was waning. Moses had fed their fathers with manna in the desert, they said; and plainly they regarded a continued daily supply as a greater gift than a single meal of bread and fish, however much the latter may have been appreciated in the exigency of hunger. Moreover, the manna was heavenly food ”

“ The injunction laid by Jesus upon the Twelve—"Go not into the way of the Gentiles"—was to restrain them for the time being from attempting to make converts among the Romans and Greeks, and to confine their ministry to the people of Israel. Shaking the Dust from the Feet.—To ceremonially shake the dust from one's feet as a testimony against another was understood by the Jews to symbolize a cessation of fellowship and a renunciation of all responsibility for consequences that might follow. ”

“ The apostles were told to be prudent, to give no needless offense, but to be wise as serpents, and harmless as doves; for they were sent forth as sheep into the midst of wolves. They were not to recklessly entrust themselves to the power of men; for wicked men would persecute them, seek to arraign them before councils and courts, and to afflict them in the synagogs. ”

“ They were not to trust even the claims of kinship for protection, for families would be divided over the truth, brother against brother, children against parents, and the resulting strife would be deadly. ”

“ Then, without metaphor or symbolism, He affirmed: "I came down from heaven, not to do mine own will, but the will of him that sent me." And the Father's will was that all who would accept the Son should have everlasting life.
There were present in the synagog some of the rulers—Pharisees, scribes, rabbis—and these, designated collectively as the Jews, criticized Jesus, and murmured against Him because He had said, "I am the bread which came down from heaven." They averred that He could do nothing more than any man could do ”

“ The return by boat proved to be a memorable journey for the disciples. They encountered a boisterous head-wind, which of course rendered impossible the use of sails; and though they toiled heavily at the oars the vessel became practically unmanageable and wallowed in the midst of the sea. [23] Though they had labored through the night they had progressed less than four miles on their course; to turn and run before the wind would have been to invite disastrous wreck; their sole hope lay in their holding the vessel to the wind by sheer power of muscle. ”

“ In the several towns they entered they were to seek entertainment and leave their blessing upon every worthy family into which they were received. If they found themselves rejected by a household or by a town as a whole, they were to shake the dust from their feet on leaving, as a testimony against the people ”

“ The Gospel narratives of the voyage by which Jesus and His companions reached the place, and of the return therefrom, are conformable to the assumption that Bethsaida Julias in Perea and not Bethsaida in Galilee, was the town to which the "desert place" referred to was an outlying district. The Earlier and the Later Evening.—Matthew specifies two evenings of the day on which the five thousand were fed; thus "when it was evening" the disciples asked Jesus to send away the multitude ”

“ Into every adult human life come experiences like unto the battling of the storm-tossed voyagers with contrary winds and threatening seas; ofttimes the night of struggle and danger is far advanced before succor appears; and then, too frequently the saving aid is mistaken for a greater terror. As came unto Peter and his terrified companions in the midst of the turbulent waters, so comes to all who toil in faith, the voice of the Deliverer—"It is I ”

“ Such is John's account; the other writers state that the apostles reminded Jesus of the lateness of the hour, and urged that He send the people away to seek for themselves food and lodging in the nearest towns. It appears most probable that the conversation between Jesus and Philip occurred earlier in the afternoon; [21] and that as the hours sped, the Twelve became concerned and advized that the multitude be dismissed. The Master's reply to the apostles was: "They need not depart; give ye them to eat." In amazed wonder they replied: "We have here but five loaves and two fishes;" ”

“ Their departure had not been unobserved, however, and eager crowds hastened along the shore, and partly around the northerly end of the lake, to join the party at the landing place. From John's account we are led to infer that, before the arrival of great numbers, Jesus and His companions had ascended the hillside near the shore, where, for a short time they had rested. As the multitude gathered on the lower slopes, our Lord looked upon them as upon sheep without a shepherd ”