James E. Talmage

“ And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven."
Through direct revelation from God Peter knew that Jesus was the Christ; and upon revelation, as a rock of secure foundation, the Church of Christ was to be built. [31] Though torrents should fall, floods roll, winds rage, and all beat together upon that structure, it would not, could not, fall, for it was founded upon a rock; [32] and even the powers of hell would be impotent to prevail against it. ”

“ The result of such established though utterly unlawful and pernicious traditions was, as Jesus emphatically stated to the Pharisees and scribes, to make the word of God of none effect, and, He added, "Many such like things do ye."
Turning from His titled visitors, He called the people together and proclaimed unto them the truth, as follows: "Hearken unto me every one of you, and understand: There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man. If any man have ears to hear, let him hear." ”

“ To the question: "Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread", Jesus gave no direct reply; but asked as a rejoinder: "Why do ye also transgress the commandment of God by your tradition?" To the Pharisaic mind this must have been a very sharp rebuke; for rabbinism held that rigorous compliance with the traditions of the elders was more important than observance of the law itself; and Jesus in His counter question put their cherished traditions as in direct conflict with the commandment of God. ”

“ The rabbis often spoke of the Gentiles as dogs, e.g. 'He who eats with an idolater is like one who eats with a dog.' ... 'The nations of the world are compared to dogs.' 'The holy convocation belongs to you, not to the dogs.' Yet Jesus in adopting the contemptuous expression slightly softens it. He says not 'dogs,' but 'little dogs,' i.e. household, favorite, dogs; and the woman cleverly catches at the expression, arguing that if the Gentiles are household dogs, then it is only right that they should be fed with the crumbs that fall from their masters' table. ”

“ We may not be able to fathom His purposes; but we see that, by the course He adopted, the woman's faith was demonstrated and the disciples were instructed. Jesus impressed upon her that she was not of the chosen people, to whom He had been sent; but His words prefigured the giving of the gospel to all, both Jew and Gentile: "Let the children first be filled" He had said. The resurrected Christ was to be made known to every nation; [18] but His personal ministry as a mortal, as also that of the apostles while He was with them in the flesh, was directed to the house of Israel. ”

“ The forceful words of Jesus show the deep emotion that Peter's ill-considered attempt to counsel if not to tempt his Lord had evoked.
Beside the Twelve, who were immediately about the Lord's person, others were nearby; it appears that even in those remote parts, far removed from the borders of Galilee—the habitat of a heathen population, with whom, however, many Jews were intermixed—the people gathered around the Master. These He now called together, and to them and the disciples said: "If any man will come after me, let him deny himself, and take up his cross, and follow me." ”

“ As Jesus set forth: "Those things which proceed out of the mouth come forth from the heart; and they defile the man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: these are the things which defile a man; but to eat with unwashen hands defileth not a man." [9]
Some of the disciples asked Jesus whether He knew that the Pharisees had taken offense at His saying; His answer was a further denunciation of Pharisaism: "Every plant, which my heavenly Father hath not planted, shall be rooted up. ”

“ Moses had voiced the direct commandment of God in saying: "Honour thy father and thy mother," and had proclaimed the ordained penalty in extreme cases of unfilial conduct thus: "Whoso curseth father or mother, let him die"; [7] but this law, though given of God direct to Israel, had been so completely superseded that any ungrateful and wicked son could find ready means, which their traditions had made lawful, of escaping all filial obligations, even though his parents were destitute. ”

“ Or a man would say to a friend 'Corban to me for such a time is whatsoever I might be profited by thee,' meaning that for such a time he vowed that he would receive neither hospitality nor any other benefit from his friend. Similarly, if a son said to his father or mother, 'Corban is whatsoever thou mightest have profited by me' he took a vow not to assist his father or mother in any way, however much they might require it. A vow of this kind was held by the scribes to excuse a man from the duty of supporting his parents, and thus by their tradition they made void the word of God. ”

“ Shortly after the Passover to which allusion has been made, and probably in accordance with a plan decided upon by the Jewish rulers, Jesus was visited by a delegation of Pharisees and scribes who had come from Jerusalem, and who made protest against the disregard of traditional requirements by His followers. It appears that the disciples, and almost certainly the Master Himself, had so far transgressed "the tradition of the elders" as to omit the ceremonial washing of hands before eating ”

“ For, indeed, she accepts the Lord's declaration, not immediately to make exception against the conclusion which He draws from it, but to show how in that very declaration is involved the granting of her petition. 'Saidest thou dogs? It is well; I accept the title and the place; for the dogs have a portion of the meal,—not the first, not the children's portion, but a portion still,—the crumbs which fall from the master's table. ”

“ IN THE COASTS OF DECAPOLIS. [20] We are not told how long Jesus and the Twelve tarried in the land of Tyre and Sidon, nor which portions of the district they traversed. They went thence into the region adjoining the sea of Galilee on the east, "through the midst of the coasts of Decapolis." [21] Though still among semi-pagan peoples, our Lord was greeted by great crowds, amongst whom were many lame, blind, dumb, maimed, and otherwise afflicted; and them He healed. ”

“ Accompanied by the Twelve, Jesus continued His way northward to the neighborhood or "coasts" of Cæsarea Philippi, an inland city situated near the eastern and principal source of the Jordan, and near the foot of Mount Hermon. [30] The journey afforded opportunity for special and confidential instruction to the apostles. Of them Jesus asked: "Whom do men say that I the Son of man am?" ”

“ Sec. 7) . "Thou Art the Christ."—Peter's solemn and soulful confession of Jesus as the Christ is worded differently by each of the three synoptists. To many the most expressive version is that of Luke: "The Christ of God." On earlier occasions, some or all of the Twelve had acknowledged Jesus Christ to be the Son of God, e.g. following the miracle of walking upon the sea (Matt. 14:33) , and again, after the crucial sermon at Capernaum (John 6:69) ; but it is evident that Peter's upwelling and reverential confession in answer to the Lord's question "But whom say ye that I am?" ”

“ Their immediate object was to further alienate the common people, and to counteract the influence of His former teachings with the masses. They set anew the old-time snare of demanding from Him a supernatural sign of His Messiahship, though thrice already had they or others of their kind so attempted to entrap Him, and thrice had they been foiled. [24] Before them, Satan in person had similarly tried and failed. ”

“ And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables." [4] It should be borne in mind that the offense charged against the disciples was that of ceremonial uncleanness, not physical uncleanliness or disregard of sanitary propriety; they were said to have eaten with common or defiled hands, not specifically with dirty fingers. In all the externals of their man-made religionism, the Jews were insistent on scrupulous exactitude ”