Jessie Laidlay Weston

Summary

Jessie Laidlay Weston From Ritual to Romance — Chapter XIV (1921)

But while it would of course be far more satisfactory could one definitely place, and label, the man to whom we owe the original conception which gave birth and impetus to this immortal body of literature, yet the precise identity of the author of the earliest Grail romance is of the accident, rather than the essence, of our problem.
Source: Wikisource

Jessie Laidlay Weston From Ritual to Romance — Chapter XIV (1921)

Certain of the features of the ancient ritual indeed survive, but they are factors of confusion, rather than clues to enlightenment. Thus, while the Grail still retains its character of a Feeding Vessel, comes and goes without visible agency, and supplies each knight with 'such food and drink as he best loved in the world,' it is none the less the Chalice of the Sacred Blood, and critics are sorely put to it to harmonize these conflicting aspects.
Source: Wikisource

Jessie Laidlay Weston From Ritual to Romance — Chapter XIV (1921)

Would it not be more honest if such a would-be critic as the writer referred to said, 'I do not choose to believe in the existence of Bleheris, because it runs counter to my pre-conceived theory of the evolution of the literature'? We should then know where we are. Such a parallel as that cited above has no value for those familiar with the literature but may easily mislead the general reader. I would also draw attention to the fact noted in the text--the extreme improbability of Wauchier, a continental writer, inventing an insular and Welsh source.
Source: Wikisource

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