Summary

Portrait of Johann Gottlieb Fichte Johann Gottlieb Fichte Concerning the Conception of the Science of Knowledge Generally (1794)

The system of the human mind, whereof the science of knowledge is to be the representation, is absolutely certain and infallible; every thing grounded in it is absolutely true; it never errs, and whatever has ever necessarily been, or ever necessarily will be, in any human soul, is true. If men erred, the fault lay not in the necessary, but in the freedom of reflection, which substituted one law for another. And if our science of knowledge is a correct representation of this system, it is absolutely certain and infallible as that system
Source: Wikisource

Portrait of Johann Gottlieb Fichte Johann Gottlieb Fichte Concerning the Conception of the Science of Knowledge Generally (1794)

The science of knowledge is to be a science of all sciences. Here arises the question: How can the science of knowledge guarantee that it has furnished the ground, not only of all as yet discovered and known, but also of all discoverable and knowable sciences, and that it has completely exhausted the whole field of human knowledge?
Source: Wikisource

Portrait of Johann Gottlieb Fichte Johann Gottlieb Fichte Concerning the Conception of the Science of Knowledge Generally (1794)

Now, since the proposition that all human knowledge results only in one in itself connected knowledge—is itself to be a component of human knowledge—it can not be grounded upon any other principle than the one assumed as the fundamental principle of all human knowledge, and can only be proven by it. By this we have gained, at least for the present, so much that we see how such a future proposition as we supposed might possibly arise in consciousness would not only be another one, different from the fundamental principle of our system, but would also be contradictory of the latter in form.
Source: Wikisource

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